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Draft: the cultural climate crisis, global to local &c

Saturday, November 9th, 2019

[ by Charles Cameron — i’m posting here some earlv drafts of longer pieces i’m working on for eventual publication elsewhere — this is a draft of the outline of a paper on climate change ]
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**

How about them Independent headlines?

I intend to write a longish paper in which I voyage from the global to the intensely and varied local, and then catch up with cross-cuts that have either appeared in sundry of the localized sections but deserve gathering under their own heads, or which have somehow escaped the net of my keen interest.

For now, though, I thought this spray of headlines from the Independent would make a nice intro to the project for ZP readers.

**

Sources:

  • ‘Untold human suffering’: 11,000 scientists from across world unite
  • Extinction Rebellion: Nearly 400 scientists support climate activists’ civil disobedience
  • Climate activists including Extinction Rebellion to receive £500,000
  • Why the Green Party is proposing £100bn a year
  • Climate ‘apocalypse’ to leave Scotland with abandoned villages
  • Scotland plants 22 million trees to tackle climate crisis
  • Ireland becomes second country in the world
  • Our ageing world rulers are unfit to tackle climate change
  • **

    Scots:

    Of course I’m a Scot down my father’s line, clan Cameron, of the Camerons of Erracht.

    A couple of instances of Christianity in the world around us

    Monday, September 2nd, 2019

    [ by Charles Cameron — anointing Brazilian strong-man Bolsonaro, and hymn singing in Hong Kong ]
    .

    Religious behavior in general fascinates me — but when it affects politics, people often don’t realize what powerful motivation it can provide.

    **

    Religion can be coercive, as in the anointing of Bolsonaro [at approx 3.50]–

    Remember the laying on of hands over Donald Trump? The overarching authority of religion has Trump bow his head, but sets Bolsonaro on his knees! —

    — and religion can be liberating —

    — That’s a crowd of protesters in Hong Kong singing “Sing Hallelujah to the Lord”.

    Remarkable.

    **

    From Reuters in June:

    Sing Hallelujah to the Lord’ an unlikely anthem of Hong Kong protests

    For the past week, the hymn has been heard almost non-stop at the main protest site, in front of the city’s Legislative Council, and at marches and even at tense stand-offs with the police.

    It started with a group of Christian students who sang several religious songs at the main protest site, with “Sing Hallelujah to the Lord” catching on among the crowd, even though only about 10 percent of Hong Kong people are Christian.

    “This was the one people picked up, as it is easy for people to follow, with a simple message and easy melody,” said Edwin Chow, 19, acting president of the Hong Kong Federation of Catholic Students

    The hymn is simple, optimistic yet adds a touch of solemnity and calm to the proceedings, and also affords some legal protection to the protesters —

    The students sang the songs in the hope of providing a cover of legitimacy for the protest. Religious gatherings can be held without a permit in the financial hub.

    “As religious assemblies were exempt, it could protect the protesters. It also shows that it is a peaceful protest,” Chow said.

    The hymn was composed in 1974 by Linda Stassen-Benjamin in the United States for Easter. Its five words are repeated over four stanzas in a minor key, which gives it an air of meditative solemnity.

    **

    Between the anointing of a dictator and the hymn singing of a crowd of protesters demanding democratic freedoms from the Chinese state, we have quite an instructive confluence of ways in which religion can enter the public square.

    No doubt there are others. In Nepal, there’s the tantric cultus of the goddess Kubjikaa. What’s religion up to in your neck of the woods?

    Two eminently watchable TV series by Hugo Blick

    Tuesday, January 29th, 2019

    [ by Charles Cameron — I suspect Mike Sellers & Ali Minai might find them of interest as subtle narrative avenues into complexity ]
    .

    I’ve been watching Black Earth Rising , British writer-director Hugo Blick‘s latest series, starring Michaela Coel:

    As with his earlier series, The Honourable Woman featuring Maggie Gyllenhaal, I’m transfixed. Here is complexity delivered — in both cases, brilliantly — on TV:

    Once Blick puts down his first card, as a viewer you think, “Oh, that’s good. That will be interesting.” Then he essentially flips the other 51 into the air and lets them fall all over the script. That’s the ambitious beauty of The Honorable Woman, which explodes across each episode with elaborate twists involving the Israelis, the Palestinians, the British and the Americans.

    **

    Sources:

  • Hollywood Reporter, The Complicated, Ambitious Brilliance of ‘The Honorable Woman’
  • Hollywood Reporter, ‘Black Earth Rising’: TV Review
  • IndieWire, Netflix Thriller Shows the Danger of Treating Global Politics Like a Game
  • **

    I have been discussing systems dynamics and complexity with my game designer friend Mike Sellers recently — see his brilliant book, Advanced Game Design: A Systems Approach — and complexity, glass bead games and AI with a new friend, Ali Minai — hear our podcast at BrownPundits. Let’s make it clear: I’m the student here.

    In the course of our discussion, I’d written:

    I think of novels and plays as offering approaches to an intuitive grasp of complex situations

    and

    I think polyphony and counterpoint are what we meet with in the social world, and indeed in our conflicted minds and hearts, and that Bach will prove to be the great master of our age, once we’ve matured enough to learn from him. But listening must come first, and that seems a skill that’s wildly at variance with our times..

    Mike responded:

    Novels and plays give us, I think, something of an implicit systemic view, in that we understand how a greater whole (a love story, a tragedy, etc.) emerges from the mutual interactions between actors. Same with counterpoint and polyphony — the notes mutually interact at the same time, and set up call-and-response interaction within our minds across time, to create a larger experienced whole from the entire musical piece.

    I’m trying to make those relationships more explicit and more generalized, seeing the commonalities in books, music, biology, and games

    so — for both Mike and Ali — I’d recommend these two Hugo Blick series as contemporary works of Shakespearean subtlety, to consider as avenues into coomplexity. And although I lack the linguistic skills to appreciate him I’m sure Ali would like to add the Urdu poet Ghalib to the list..

    So that’s my interest.

    Complexity, what is it? Which avenue takes us deepest into the heart of the matter?

    **

    Hugo Blick?

    Hugo Blick, who likes to teach the ambiguities to which a probing sense of morality will necessarily find itself subject, might like to examine “Combat charities” in the West and their jihadi twin:

    A NEW PHENOMENON OF THE 21ST CENTURY BATTLEFIELD

    “Combat charities”—entities that seek to provide non-profit military and political assistance to weaker armed groups or minorities resisting the military onslaught of others (like ISIS)—are one mechanism for foreign anti-ISIS volunteers to join the fight. “Combat charities” are a new rising phenomenon of the 21st century battlefield and political dispensation. They can significantly affect both local orders and international politics. [ … ]

    Thousands of Western foreign fighters have traveled to the Middle East in recent years to join the fighting that has engulfed the region. They have overwhelmingly participated on the side of jihadi organizations like the Islamic State (ISIS) or the Jabhat Fateh al-Sham (formerly the Nusra Front).

    However, a smaller and often unnoticed segment of these volunteers has embedded with groups that resist the jihadis, such as Kurdish, Assyrian, and Yazidi militias. These fighters vary in their motivations for joining the fight: Some are driven by moral outrage and seek to prevent the atrocities minority groups have suffered at the hands of the jihadis, while others are motivated by co-religionist solidarity. Some seek a sense of adventure and the adrenaline highs of military tourism, while others wish to escape problems at home, finding in the fight a form of self-medicating for post-traumatic stress disorder and other problems. [ … ]

    THE WESTERN PATHBREAKERS

    SOLI is the oldest and most established combat charity in the world. Founded and led by American citizen Matthew VanDyke, it operates in Iraq, and is building abilities to operate in Syria and North Africa. Since its creation in 2014, SOLI has helped form, train, and to certain extent equip the two largest Assyrian militias in northern Iraq fighting against ISIS. [ … ]

    …AND THEIR JIHADI TWIN

    Founded in May 2016, Malhama Tactical is the first sunni jihadi private military company. As Rao Komar, Christian Borys, and Eric Woods reported in Foreign Policy magazine in February, during its short existence Malhama Tactical has provided training and battlefield consulting for Jabhat Fateh al-Sham (formerly known as the Nusra Front, affiliated with al-Qaida) and the Turkistan Islamic Party, an Uighur extremist group from China’s restive Xinjiang province.

    Get that? Rival combat charities to throw a heavy dose of ambiguity into the already three-cornered Syrian situation..

    IMO, these combat charities on both sides of an already fraught situation might make excellent fodder for Hugo Blick‘s subtle story-telling mind..

    **

    Viewing:

  • Netflix, Black Earth Rising
  • Amazon, The Honorable Woman
  • Further reading — the full combat charities report:

  • Brookings, Combat charities or when humanitarians go to war:
  • Heartless? What’s heart? Since when did that have anything to do with anything?

    Wednesday, September 6th, 2017

    [ by Charles Cameron — and to think I thought that little red heart was just an emoticon! ]
    .

    The Washington Post, supposedly a paper which takes political matters seriously, featured this caption in its email to me today:

    Is this heart thing something to be taken seriously? Just on occasion, as with the impact of cancelling DACA on people who were, at least recently, children? Or in matters of economics, too? And the deployment, threat and use of nuclear weapons? In diplomacy?

    I mean, the number of situations in which this somewhat vague “heart” entity might be invoked and prioritized is hard to estimate. What was it Pascal said?

    The heart has reasons reason knows not of..

    That in itself is a somewhat confusing statement. Is it a paradox?

    Ah well, I’ll retire to poetry: poets, after all, think themselves the “unacknowledged legislators of the world” — and as one of them legislated not so very long ago:

    My heart rouses
              thinking to bring you news
                        of something
    that concerns you
              and concerns many men. Look at
                        what passes for the new.
    You will not find it there but in
              despised poems.
                        It is difficult
    to get the news from poems
              yet men die miserably every day
                        for lack
    of what is found there.

    What is found there? This heart thing, perhaps? Heart’s the second word in that poetry bit — it could be worth a try.

    T. Greer on the Geopolitics of Rising India

    Wednesday, September 6th, 2017

    [Mark Safranski / “zen“]

    Friend of zenpundit.com, T. Greer of Scholar’s Stage had an outstanding post on the implications of Indian power relative to an increasingly aggressive China. It’s one of the better pieces I have read on the topic in some time.

    Leveraging Indian Power The Right Way

    Now that the affair in Doklam has come to a close, analysts of various stripes are trying to make sense of what happened and what lessons can be learned from the episode. One of the smartest of these write ups was written by Oriana Skylar Mastro and Arzan Tarapore for War on the Rocks. They’ve titled their piece “Countering Chinese Coercion: The Case of Doklam,” and as their title suggests, Dr. Mastro and Mr. Tarapore believe the strategy employed by the Indians in Dolkam can be generalized and should be deployed to defend against Chinese coercion in other domains. They make this case well. I agree with their central arguments, and urge you to read the entire thing without regret.

    However, there is one paragraph in their analysis that I take issue with. It is really quite peripheral to their main point, but as it is a concise statement of beliefs widely held, it is a good starting point for this discussion:

    Over the longer term, India should be wary of learning the wrong lessons from the crisis. As one of us has recently written, India has long been preoccupied with the threat of Chinese (and Pakistani) aggression on their common land border. The Doklam standoff may be remembered as even more reason for India to pour more resources into defending its land borders, at the expense of building capabilities and influence in the wider Indian Ocean region. That would only play into China’s hands. Renewed Indian concerns about its land borders will only retard its emergence as an assertive and influential regional power. [1]

    From the perspective of the United States, Japan, South Korea, Taiwan, Australia, and the other redoubts of freedom that string the edges of the Pacific rim, the rise of the Indian republic is a positive good. We should do all we can to aid this rise. Here both the demands of moral duty and the exacting claims of realpolitik align.

    I’ve phrased these ideas with more strength and moral clarity than the dry and jargon laden language of professional policy normally allows, but the sentiment expressed hits close to how most D.C. politicos think about the matter. The rightness of a rising India is a bipartisan consensus. Far less thought is given to what shape that rise should take. This is not something we should be neutral on. The contours of India’s rise matter a lot—not only for them, but for us, and ultimately, for all who will inherit the world we will together build. It might seem a bit grandiose to claim that the future of Asian liberty depends on the procurement policies of India’s Ministry of Defence… but this is exactly what I am going to try and convince you of.   

    Read the rest here.

    Greer gives very pragmatic advice to American policymakers courting India as to reasonable expectations and to the Indian defense establishment as to where Indian defense dollars would give PLA generals the greatest fits. This is sensible as both groups are likely to overreach: America too quickly pressing India for defense commitments it can neither afford nor politically digest and India seeking a naval contest with China for nationalist prestige at the expense of other critical defense needs.

    China will build its own cordon sanitaire against itself by the relentless bullying and interference in the internal affairs of all its major neighbors in the Pacific Rim, friendless other than for two rogue state clients, Pakistan and North Korea and impoverished Cambodia. Our job is to assist China’s neighbors, including great powers India and Japan, in accelerating their acquisition of the military capacity to resist Beijing’s coercion; if it is less than an East Asian NATO, that’s fine. What matters is a robust counterbalance that has to be reckoned with in Beijing’s calculus.


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