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Love, Death, and Jihad by Pen and Sword

Wednesday, May 29th, 2013

[ by Charles Cameron — with Wagner and Abu Dujana as examples, the cognitive sting here is in the tail — the power of a double image to engage both emotion and insight ]
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Love and death.

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The human mind thinks in parallelisms and oppositions.

My lords, if you would hear a high tale of love and of death, here is that of Tristan and Queen Iseult; how to their full joy, but to their sorrow also, they loved each other, and how at last they died of that love together upon one day; she by him and he by her.

Thus begins Bédier‘s version of The Romance of Tristan & Iseult as Hilaire Belloc presents it in its classic English form. The parallel there, between love and death, is found also in Freud’s binary opposition of Eros and Thanatos, which he suggests in Civilization and Its Discontents:

The name libido can again be used to denote the manifestations of the power of Eros in contradistinction to the energy of the death instinct.

and in Wagner’s Liebestod — by way of returning to Tristan and Iseult:

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Likewise, there’s a parallelism between jihad by pen (jihad bil qalam) and by sword (jihad bil saif) — shown in Abu Dujana al-Khurasani‘s move from writing on the forums to martyrdom in Khost — which al-Awlaki phrases in terms of ink and blood in eulogizing Sayyid Qutb in Constants on the Path of Jihad:

We see that in our contemporary times with people like Syed Qutb. He wrote with ink and his own blood. People like Shaykh Abdullah Azzam and Shaykh Yusuf al ‘Uyayree. They wrote amazing books, and after they died it was as if Allah made their soul enter their words to make it alive; it gives their words a new life

and which appears, contrariwise, in the hadith — considered weak by some and cherished by others:

The ink of the scholar is more sacred than the blood of a martyr

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Which brings me to my own parallelism of the day — a parallelism between two uses of graphical similarities, to convey powerful messages:

The upper panel shows a Yardley‘s lipstick ad that I must have seen forty years ago on the London Underground — it stunned me then, and it stuns me today to have rediscovered it on the net — which I have long thought of as a brilliant illustration of “rhyme” in images.

And the lower panel? It’s the parallelism between jihad bil qalam with jihad bil saif, extended into the cyber realm. Again, a powerful image, because when two items “rhyme” in some way that’a apparent to us, there’s an instinctive summoning of all that they mean to us close to the surface of consciousness, and other aspects of their relatedness can then become clear to us in a flash of insight.

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Here’s the full Yardley’s ad, still very much as I remember it from so long ago:

GMTA: Temple Grandin

Friday, May 24th, 2013

[ by Charles Cameron — here’s today’s windfall apple from the tree of creative delight ]
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On March 31st, 2012 (or very likely the evening of the day before, because the clock this blog runs on is always way ahead of me) I posted a graphic here:

The upper image illustrates Theodore von Kármán‘s mathematics of turbulent flow, the lower image Vincent van Gogh‘s view of the night sky, and I juxtaposed them using my “DoubleQuotes” format to illustrate the underlying unity of the arts and sciences, and the breathtaking beauty and insight we can derive when we recognize a “semblance” — a rich commonality that transcends our usual division of concepts into separate and un-mutually-communicative “disciplines” and “silos”.

Apparently, this kind of cognition — the basis of every DoubleQuote, and of every move in one of the Hipbone / Sembl games — has now been termed “pattern thinking”.

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According to Amazon, Temple Grandin and Richard Panek‘s book The Autistic Brain: Thinking Across the Spectrum was released April 30, 2013 although books are often available a couple of weeks ahead of release date, and galleys and proofs earlier still).

I read about it for the first time today, in Grandin & Panek’s piece, How an Entirely New, Autistic Way of Thinking Powers Silicon Valley in Wired. That article begins with a pull-quote from Grandin’s book:

I’ve given a great deal of thought to the topic of different ways of thinking. In fact, my pursuit of this topic has led me to propose a new category of thinker in addition to the traditional visual and verbal: pattern thinkers.

Obviously, that’s something i’d want to find out more about, so I read on into the article, expecting good things. Imagine my surprise when I read this paragraph, though:

Vincent van Gogh’s later paintings had all sorts of swirling, churning patterns in the sky — clouds and stars that he painted as if they were whirlpools of air and light. And, it turns out, that’s what they were! In 2006, physicists compared van Gogh’s patterns of turbulence with the mathematical formula for turbulence in liquids. The paintings date to the 1880s. The mathematical formula dates to the 1930s. Yet van Gogh’s turbulence in the sky provided an almost identical match for turbulence in liquid.

Boom!

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Okay, I just received my review copy of Hofstadter and Sander, Surfaces and Essences: Analogy as the Fuel and Fire of Thinking — I guess I’ll have to review Grandin and Panke here, too.

E.O. Wilson on the Evolutionary Origin of Creativity and Art

Thursday, April 4th, 2013

E.O. Wilson 

Last summer, eminent sociobiologist E.O. Wilson published an article in Harvard Magazine:

On the Origins of the Arts 

….By using this power in addition to examine human history, we can gain insights into the origin and nature of aesthetic judgment. For example, neurobiological monitoring, in particular measurements of the damping of alpha waves during perceptions of abstract designs, have shown that the brain is most aroused by patterns in which there is about a 20 percent redundancy of elements or, put roughly, the amount of complexity found in a simple maze, or two turns of a logarithmic spiral, or an asymmetric cross. It may be coincidence (although I think not) that about the same degree of complexity is shared by a great deal of the art in friezes, grillwork, colophons, logographs, and flag designs. It crops up again in the glyphs of the ancient Middle East and Mesoamerica, as well in the pictographs and letters of modern Asian languages. The same level of complexity characterizes part of what is considered attractive in primitive art and modern abstract art and design. The source of the principle may be that this amount of complexity is the most that the brain can process in a single glance, in the same way that seven is the highest number of objects that can be counted at a single glance. When a picture is more complex, the eye grasps its content by the eye’s saccade or consciously reflective travel from one sector to the next. A quality of great art is its ability to guide attention from one of its parts to another in a manner that pleases, informs, and provokes

This is fascinating.  My first question would be how we could determine if the pattern of degree of complexity is the result of cognitive structural limits (a cap on our thinking) or if it represents a sufficient visual sensory catalyst in terms of numbers of elements to cause an excitory response (neurons firing, release of dopamine, acetylcholine etc. ) and a subsequent feedback loop. Great art, or just sometimes interesting designs exhibiting novelty can hold us with a mysterious, absorbing fascination

Later, Wilson writes:

….If ever there was a reason for bringing the humanities and science closer together, it is the need to understand the true nature of the human sensory world, as contrasted with that seen by the rest of life. But there is another, even more important reason to move toward consilience among the great branches of learning. Substantial evidence now exists that human social behavior arose genetically by multilevel evolution. If this interpretation is correct, and a growing number of evolutionary biologists and anthropologists believe it is, we can expect a continuing conflict between components of behavior favored by individual selection and those favored by group selection. Selection at the individual level tends to create competitiveness and selfish behavior among group members—in status, mating, and the securing of resources. In opposition, selection between groups tends to create selfless behavior, expressed in
greater generosity and altruism, which in turn promote stronger cohesion and strength of the group as a whole 

Very interesting.

First, while I am in no way qualified to argue evolution with E.O. Wilson, I am dimly aware that some biological scientists might be apt to take issue with Wilson’s primacy of multilevel evolution. As a matter of common sense, it seems likely to me that biological systems might have a point where they experience emergent evolutionary effects – the system itself has to be able to adapt to the larger environmental context – how do we know what level of “multilevel” will be the significant driver of natural selection and under what conditions? Or does one level have a rough sort of “hegemony” over the evolutionary process with the rest as “tweaking” influences? Or is there more randomness here than process?

That part is way beyond my ken and readers are welcome to weigh in here.

The second part, given Wilson’s assumptions are more graspable. Creativity often is a matter of individual insights becoming elaborated and exploited, but also has strong collaborative and social aspects. That kind of cooperation may not even be purposeful or ends-driven by both parties, it may simply be behaviors that incidentally  help create an environment or social space where creative innovation becomes more likely to flourish – such as the advent of writing and the spread of literacy giving birth to a literary cultural explosion of ideas and invention – and battles over credit and more tangible rewards.

Need to ponder this some more.

Reading Now….

Thursday, March 28th, 2013

 

Explaining Creativity:the Science of Human Innovation by R. Keith Sawyer

Antifragile: Things that Gain From Disorder by Nassim Nicholas Taleb 

Taking a break for a bit from .mil topics in order to refresh my perspective on strategy and policy with new learning elsewhere. Reading a lot on creativity of late and a comprehensive post or paper may be the ultimate result.

Taleb’s book has been the focus of some interesting online exchanges elsewhere. Previously I wrote of Antifragile:

One of the  ”must read” books for 2013. I watched Taleb kick around some of the concepts in Antifragile on his Facebook page and then observed friends like co-blogger Scott Shipman and Dr. Terry Barnhart comment as they started reading shortly after the book’s release. There are many things in Antifragile (including, it seems, a fair piece on the epistemic deficiencies of Socrates) and this is a book to read with care – not least because I intuitively agree with a number of Taleb’s arguments which means reading with a critical eye will require more effort. 

I like the “antifragile” concept. It’s useful. So I have my sharpie in hand as I read.

What are you reading these days?

New Books

Monday, March 11th, 2013

 

Out of our Minds: Learning to be Creative by Sir Ken Robinson 

Wild Bill Donovan by Douglas Waller  

I am about half finished with the first book by creativity in education guru Sir Ken Robinson, who also has a new book out called, The Element. Technically, I have been reading a large volume of books, articles and research regarding creativity and creative thinking lately for a project, but most of those are academic in nature while Robinson is writing for mainstream audiences. I may or may not review it here, but it is clearly argued and Robinson is an effective popularizer.

The biography of Wild Bill Donovan is timely. If the idiosyncratic and at times improvisational OSS, staffed by gifted amateurs, eccentric adventurers and white-shoe, unapologetically elite WASPS, was something that would be impossible to exist in today’s rancid political climate, there are elements in that legacy that are in short supply in today’s modern and highly technological IC.

Ironically, many of the pioneers in creativity research that developed that field within cognitve psychology in America were themselves disproportionately veterans of the OSS.


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