zenpundit.com

[ by Charles Cameron — I was thinking of France yesterday, writing this in a happier mood before the evening’s news broke — up next, and tricky to write, a first response to the Paris outrage ]
.

**

One of the great pleasures of my work on DoubleQuotes and the HipBone and Sembl Games is the discovery of earlier analogues to what I’m doing. My purpose, after all, is to take a common human cognitive practice and formalize it, thus sharpening it from a somewhat haphazard activity into a tool, a practice.

We have all had the thought, “and that reminds me” — it crops up without any special prompting whenever something happening in current time calls up the memory of something similar experienced in the past, and our store of memories is pretty significant. On that last point, the great American poet Robert Frost once said:

Scholars and artists thrown together are often annoyed at the puzzle of where they differ. Both work from knowledge? but I suspect they differ most importantly in the way their knowledge is come by. Scholars get theirs with conscientious thoroughness along projected lines of logic? poets theirs cavalierly and as it happens in and out of books. They stick to nothing deliberately, but let what will stick to them like burrs where they walk in the fields.

Thyat’s from Frost’s essay, The Figure A Poem Makes, and it’s fascinating to me how much of that essay seems to apply not just to poems but equally to DoubleQuotes, HipBone and Sembl. Frost continues:

Knowledge of the second kind is much more available in the wild free ways of wit and art. A schoolboy may be defined as one who can tell you what he knows in the order in which he learned it. The artist must value himself as he snatches a thing from some previous order in time and space into a new order with not so much as a ligature clinging to it of the old place where it was organic.

I’d remembered Frost’s remark about knowledge sticking to people “like burrs where they walk in the fields” because it’s the most concise statement I know that explains the extraordinary amount of knowledge, in the sense of available-if-required-memory, that each and every human, not just the university-credentialed kind, acquires across a lifetime — some people know gang colors, tats, and graffiti, or sexual hanky code as others know Herodotus and Ibn Khaldun, or the different colored scarves of the Oxford colleges.

I don’t believe that I’d read Frost’s whole essay before today, although I may have — but you can see how closely his artist who “snatches a thing from some previous order in time and space into a new order” corresponds with my basic cognitive motion of DoubleQuotes as described it above, when “something happening in current time calls up the memory of something similar experienced in the past” and its qualifying remark, “without any special prompting”!

GMTA, or just GTA — thought, or theft? Who knows.

**

One other quote from Frost’s essay amplifies the unexpected nature of a single HipBone or DoubleQuotes play:
move

For me the initial delight is in the surprise of remembering something I didn’t know I knew.

The passage continues, extending Frost’s description of the poem from a single initial linkage to the sort of web of linkages that characterize HipBone and Sembl games:

There is a glad recognition of the long lost and the rest follows. Step by step the wonder of unexpected supply keeps growing. The impressions most useful to my purpose seem always those I was unaware of and so made no note of at the time when taken, and the conclusion is come to that like giants we are always hurling experience ahead of us to pave the future with against the day when we may Want to strike a line of purpose across it for somewhere.

**

The natural response to the sequence from crown to guillotine at the head of this post is found in the motto “the king is dead; long live the king”. The sentiment is best known in French, as these two books attest:

The Vicomte Chateaubriand was a monarchist. Charbonneau and Guimier speak of a “republican monarchy” — “plus ça change, plus c’est la même chose”, perhaps?

[ by Charles Cameron — Oak Ridge, Albi, Bushehr, a Sinan mosque, clouds formation, the Karmapas ]
.

Cheryl Rofer very kindly suggested a DoubleQuote to me today, comparing and contrasting the Highly Enriched Uranium Materials Facility, Oak Ridge:

and the Cathedral of Albi — heart of the district in which the Albigensians / Cathars briefly and most interestingly flourished:

**

I particularly appreciate this juxtaposition because of an earlier DoubleQuote I posted, drawing a similar comparison between Iran’s Bushehr Nuclear Power Plant:

and the Mosque of the Conqueror in Istanbul:

**

Also notable as a DoubleQuote today is this image at the top of a Lion’s Roar post titled Is that the Karmapa’s Dream Flag over Colorado?:

The Karmapa Lama is the holder of the oldest lineage of reincarnated high lamas in Tibetan tradition, and head of the Karma Kagyu stream of teachings. The flag of the Karmapas can be seen below:

Here’s the brief video from which that cloud-image was taken:

h/t Jacob DeFlitch

Note also the resemblance to what is probably my personal favorite DoubleQuote, comparing & contrasting van Gogh‘s night sky and von Kármán‘s vortex street:

**

It may be worth adding that the Buddha is not above using cloud metaphors, as this celebrated verse from the Diamond Sutra, here in Red Pine‘s translation, illustrates:

As a lamp, a cataract, a star in space
an illusion, a dewdrop, a bubble
a dream, a cloud, a flash of lightning
view all created things like this.

[ by Charles Cameron — borders and distinctions from Trump to Revelation, plus one ]
.

Donald Trump‘s “three core principles of real immigration reform”:

1. A nation without borders is not a nation.

**

G Spencer-Brown wrote of his book. Laws of Form, “The theme of this book is that a universe comes into being when a space is severed or taken apart” — or as Heinz Von Foerster rephrased him, “Draw a distinction and a universe comes into being”. Indeed, his book opens with the words:

We take as given the idea of distinction and the idea of indication, and that we cannot make an indication without drawing a distinction.

He writes:

Distinction is perfect continence.

That is to say, a distinction is drawn by arranging a boundary with separate sides so that a point on one side cannot reach the other side without crossing the boundary. For example in a plane a circle draws a distinction.

Similarly, Gregory Bateson defines an idea as “A difference or distinction or news of differences”.

**

Borders are both physical and metaphysical: the border between the physical and the metaphysical passes through human beings, who are themselves both metaphysical and physical.

Borders may thus be heeded or ignored.

Smugglers don’t necessarily ignore them, they may take them very seriously, as do those who police them. Birds, however, ignore them, fishes, lizards, languages..

There are would-be states that straddle national borders, as the Basque peoples straddle the border between France and Spain:

There are also would-be states that literally erase national borders, as in the case of IS bulldozing thw border between Iraq and Syria:

Thus while borders may be tidy in separating one from a second, they are also untidy in straddling them, neither one nor two, yet (like Janus) both.. They are, in short, thresholds, limina. And so wahat we know of liminality applies to them. I have discussed tthis previosuly on Zenpundit in Liminality II: the serious part — suffice it to say here that limiality is a condition that exacerbates, intensifies.

**

The anthropologist Mary Douglas, in her book Purity and Danger: An Analysis of Concepts of Pollution and Taboo, quotes Leviticus 19.19:

You shall keep my statutes. You shall not let your cattle breed with a different kind; you shall not sow your field with two kinds of seed; nor shall there come upon you a garment of cloth made of two kinds of stuff.

Why these disjunctions? Dougles notes the repeated refrain in just such contexts:

Ye shall therefore be holy, for I am holy

and points out that Ronald Knox correctly — if “rather thinly” — translates this:

I am set apart and you must be set apart like me

She then tells us:

Holiness means keeping distinct the categories of creation. It therefore involves correct definition, discrimination and order.

noting that:

The word ‘perversion’ is a significant mistranslation of the rare Hebrew word tebhel, which has as its meaning mixing or confusion.

and concludes

ideas about separating, purifying, demarcating and punishing transgressions have as their main function to impose system on an inherently untidy experience. It is only by exaggerating the difference between within and without, above and below, male and female, with and against, that a semblance of order is created.

**

The upper image, below, is taken from my recent post on Matrioshka cartography, and waas taken in turn from Say goodbye to the weirdest border dispute in the world in the Washington on August 1st..

… while the lower image is from Welcome to Liberland, the World’s Newest Country (Maybe) in the New York Times Magazine, dated Aug 11

**

Lydia Kiesling, in her post Letter of Recommendation: Uzbek in the NYT magazine today, writes:

National borders can be risibly at odds with reality, especially in Central Asia, where Turks, Mongols, Persians and others roved and mingled, where ‘‘Uzbek’’ was, for a time, more of a descriptive antonym of ‘‘Tajik’’ — no­­madic versus settled — than an ethnic classification.

And why not?

They are, after all, distinctions drawn in the mind, lines drawn on paper. Thus the Sykes-Picot map:

Sykes was quite clear about the “lines dorawn on paper” part. He is reported to have said:

I should like to draw a line from the e in Acre to the last k in Kirkuk

The map, in other words, is not the territory: the map is a map.

To take another instance of importance in today’s world, the Durand Line:

Not only is the map not the territory in this case — it can be seen, as one-time Afghan president Hamid Karzai said, as “a line of hatred that raised a wall between the two brothers” — Afghanistan and Pakistan.

**

Sympathies which exist across borders can be potent forces for their dissolution. In a poem titled “Their Eyes Confer Fire” written in the 1980s about Basque country, I wrote

We have
little time,
Marie explained,
for those
who, because
it is hard
to draw
lines
across actual
mountains,
carve up
this earth on
paper.

France, Spain:
we disdain
boundaries, borders,
and border guards.

A canny reader noted that the entire poem could be read not as a description of the Basques as they exist in reality, but as a paean to the corpus callosum joining the two hemispheres of the brain — and thus the two modes of cognition of which I so recently wrote.

**

Returning to Lieberland, or Gornja Siga as the locals call it, we learn:

Gornja Siga has come, over the last few months, to assume an outsize role in the imagination of many — not only in Europe, but also in the Middle East and in the United States. Its mere existence as a land unburdened by deed or ruler has become cause for great jubilation. There are few things more uplifting than the promise that we might start over, that we might live in the early days of a better nation. All the most recent states — South Sudan, East Timor, Eritrea — were carved from existing sovereignties in the wake of bitter civil wars. Here, by contrast, is a truly empty parcel. What novel society might be accomplished in a place like this, with no national claim or tenant?

Consider one sentence alone as the key to that “outsize role in the imagination”:

There are few things more uplifting than the promise that we might start over, that we might live in the early days of a better nation.

The apocalyptic yearning here and its kinship with the Amrican dream are hard to miss — it is like a conflation of Matthew 5.14:

A city that is set on an hill cannot be hid.

with Revelation 21.1-2:

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

**

Plus:

By the way, the Republic of China (ie, Taiwan) still has territorial claims on part of Afghanistan: pic.twitter.com/txHSB4dhrK

— Christian Bleuer (@ChristianBleuer) August 10, 2015

[ by Charles Cameron — so come on, be honest — which do you prefer, Washington 2015 or Paris 1913? ]
.

Admittedly, the text in the upper panel came from a report on yesterday’s suicide on the Capitol west front..

**

I’m not sure whether the most interesting comparison here is between prose and poetry, Washington and Paris, the seat of power and the underground — or the present day and a century or so ago. No matter, text for text and language for language, I’ll take the Pound.

Sources:

Politico: Capitol lockdown – shooting – cherry-blossoms festival

Poetry magazine: Ezra Pound, In a Station of the Metro

**

Until next time..

Tonight's sunset from the Cherry Blossom Festival in Washington, DC @weatherchannel @capitalweather @spann pic.twitter.com/6Z8elYyboG

— Chris Duncan (@AD4G) April 11, 2015

[ by Charles Cameron — vexilla regis prodeunt, comparative version ]
.

Two recent examples of religious iconography on the battle field.. from the Badr Brigade, outside Amerli, Iraq:

and from Pro-Russia fighters near the eastern Ukrainian city of Starobeshevo:

**

The Vexilla regis is a hymn written by Venantius Fortunatus to welcome the procession bringing a fragment of the True Cross to St Radegunda‘s convent in Poitiers: the first line translates to “The banners of the king go forth”.

Here it is, illustrated with battle flags flown by Catholic and Royalist troops during the War in the Vendée:

**

Sources:

Iraq

Ukraine