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Running of the bulls, running of the cows

Monday, September 9th, 2019

[ by Charles Cameron — until we understand suffering as devotion, where are we? ]
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The running of the bulls in Pamplona, Spain, celebrates the martyrdom of San Fermin:

Ernest Hemingway on the San Fermin fiesta:

The fiesta was really started. It kept up day and night for seven days. The dancing kept up, the drinking kept up, the noise went on. The things that happened could only have happened during a fiesta. Everything became quite unreal finally and it seemed as though nothing could have any consequences. It seemed out of place to think of consequences during the fiesta. All during the fiesta you had the feeling even when it was quiet, that you had to shout any remark to make it heard. It was the same feeling about any action. It was a fiesta and it went on for seven days.

[ .. ]

The fiesta and its requisite state of constant drunkenness is a time of “unreal” events and chaos—a time in which our characters let go of any sober sense of right and wrong they might still possess.

**

India: Watch men get TRAMPLED by herd of cows for Diwali:

Dozens of men in the central Indian village of Ujjain Taluk allowed themselves to be trampled by stampeding cows Friday as part of Govardhan Puja, the fourth day of Diwali.

Locals pray for their wishes to be granted by ‘Lord of Animals’ Lord Pashupatinath and in return perform the cow-trampling ritual as a mark of gratitude.

Despite the ritual having being performed for hundreds of years, allegedly not one man has been seriously injured as of yet.

**

in the running of the bulls, the idea is to avoid being gored: in the running of the cows, the idea is to be trampled.

Religion.

City analogues and climate change 2019-2050

Monday, August 19th, 2019

[ by Charles Cameron — pretty sure there will be black swans between here and 2050 ]
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We’re beginning to see visual expressions of the implications of climate change that can perhaps help shift our awareness — comparing London, for instance, with Barcelona:

The climate in Barcelona (right) isn’t always a good thing – the city suffered a severe drought in 2008

**

The thing is, Barcelona’s weather isn’t exactly desirable in all respects:

London could suffer from the type of extreme drought that hit Barcelona in 2008 – when it was forced to import drinking water from France at a cost of £20 million.

And London in 2050 experiencing weather conditions analogous to those of Barcelona today is a projection based on a 2? rise in temperatures globally: that’s considered “actually quite optimistic, imagining a future where action has been taken to reduce greenhouse gas emissions.”

Ouch.

Here’s one professor’s comment on the report:

The University of Reading’s Professor Mike Lockwood warned about the damage that could be done to infrastructure.

“Bringing Barcelona’s climate to London sounds like it could be a good thing – if you don’t suffer from asthma or have a heart condition, that is – except London clay shrinks and is brittle if it gets too dry and then swells and expands when very wet.

“As ever, there is destructive and unforeseen devil in the details of climate change.”

**

The study, published in the journal PLOS One, suggests summers and winters in Europe will get warmer, with average increases of 3.5C and 4.7C respectively.

It’s the equivalent to a city shifting 620 miles (1,000km) further south – with those furthest away from the equator being most affected.

Southern California weather moves to Northern CA, Northern CA weather becomes the weather inj Northern Oregon and Washington, and on up to Canada and the once frozen north..

And real estate values will shift accordingly.

And transnational, climate driven migration patterns will emerge: US into Canada, and oh boy, Mexico into the US?

**

Well, analogues are pretty close cousins to what I’ve called DoubleQuotes, and the visual example above of London and Barcelona is joined in the BBC article I’ve been quoting from by twoi more examples:

Edinburgh could look very different by 2050

and:

People say Melbourne can experience four seasons in one day – something people in Leeds might be used to

— and since the authors of the study, Understanding climate change from a global analysis of city analogues, “found that 77% of future cities are very likely to experience a climate that is closer to that of another existing city than to its own current climate.”

Since they examined “520 major cities of the world,” roughly 400 cities would have analogue cities, climate-wise, which I suspect means 200 would experience shifts to 200 other cities, though heaven knows, the Venn diagram might show quite a few overlaps, giving us strings like “Edinburgh will be like Paris will be like Marrakesh will be like nothing we’ve ever seen”

**

DoubleQuotes all. Analogues. duels and duets, climate-counter-climate, city-counter-city, point-counter-point..

But see climate predictions, and how black swans will almost certainly distort them, and my related poem about Mecca in 2050, Mourning the lost Ka’aba

The Barcelona Response

Monday, August 28th, 2017

[ by Charles Cameron — from a half-million-strong march to the hug of a victim’s father and an imam, Barcelona and Spain repond to terror with nobility and grace ]
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Telesur‘s headline read Nearly 500,000 March for Peace in Barcelona, and their subhead:

Marchers, on Saturday, displayed signs and banners with various slogans. Some read, “No to Islamophobia,” “The best response: Peace,” and “I’m not afraid.”

The march:

A makeshift shrine to those killed in the attack:

A monarch visits the survivors of terror:

NPR reports on the celebration of Mass in La Sagrada Familia, Barcelona:

Mass Held In Barcelona To Honor Victims Of Terror Attacks

Spain’s King Felipe and Queen Letizia and other dignitaries attend a solemn Mass at Barcelona’s Sagrada Familia Basilica on Sunday for the victims of the terror attacks that killed 14 people and wounded over 120 in Barcelona, Spain.

**

We remember the sacred magnificence of the ritual setting, Antonio Gaudi‘s Basilica of the Sagrada Familia in Barcelona, in which this Mass was offered:

And Spain’s considerable Moorish history, exemplified by the Mezquita of Cordoba:

**

We witness the profound gesture of the father of the youngest victim, as reported by Daily Sabah, Europe:

Father of youngest victim of Spain attacks hugs imam in defiance of terror, Islamophobia

The father of the youngest victim of last week’s tragic terror attacks in Cambrils and Barcelona hugged a local imam in an emotional protest against terror and Islamophobia.

Xavier Martinez, who lost his three-year-old son Xavi in the attack on Las Ramblas avenue, embraced Spanish imam Driss Salym in the town of Rubi, near Barcelona on Friday. The video of the two hugging, defiantly showing unity and compassion, was widely shared on social media.

Here is the BBC’s video:

**

Oof, the imam’s tears at the end of that clip.

Many cities have shown their resilience when attacked, and we are proud of them: Barcelona best of all.

On the felicities of graph-based game-board design: ten

Sunday, October 9th, 2016

[ by Charles Cameron — a long, lazy Sunday post, packed with quirky interest and neat maps ]
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Ten? What’s so special about ten, hunh? Just because you have ten fingers, you suppose that makes ten special?

**

One:

As simple as a map can get:

worry-line
Simon Kirby, The Worry Line

Two:

As complex as one can get:

most-complex-ny
Eric Jaffe, The World’s 15 Most Complex Subway Maps

And I mean complex, cognitively complex:

When it comes to information processing, an average person’s “cognitive threshold” is about 250 connections, or the equivalent of roughly eight bits of data, according to the researchers. New York’s system neared that limit, with 161 total connections, and the most complicated two-transfer trip a person could make on the subway exceeded it—clocking in at 8.1 bits. Maps for the Paris Metro (with 78 total connections), Tokyo Metro (56), and London Tube (48) clustered around six bits of information.

Three:

Naked:

naked-map
Nick van Mead, Can you identify the world cities from their ‘naked’ metro maps?

The Guardian wanted to know if you could recognize various cities if shown their metro maps without the stations markings.. and i could manage Chicago (above).

Four:

Coffee:

coffee-shop-mapo
Chris Ward, Coffee Stops

Sadly, the map is not the territory, or I could get my Java from South Ken while sitting at my desk just outside Sacramento.

The London Coffee Map, “Coffee Stops,” was designed by Chris Ward, who calls himself “the boss who works from coffee shops.” He recently published Out of Office: Work Where You Like and Achieve More, a best-selling guide to leading a successful working life outside an office building. Apparently, being properly caffeinated is one of his biggest tips. Now you can grab your joe at local London cafes with quaint names like Scooter and Electric Elephant.

Five:

Mug:

I could then quaff it from an appropriately poetical Map Mug:

50112-greater-shakespeare-map-mug-normal
Royal Shakespeare Company, Greater Shakespeare Map Mug

The map here representing affinities between characters in the Bard’s various plays:

greater-shakespeare-map-rsc

**

Interlude:

— and we’re half way to ten, let’s imagine ourselves at Shakespeare and Co‘s bookstore and cafe in Paris

shakespeare-co

**

Six:

Calvino

While we’re on a literary streak, here’s a thumbnail of one of artist Rod McLaren‘s illuminations of Italo Calvino‘s Invisible Cities:

italo-calvino-mapped
Rod McLaren, Invisible Cities Illustrated #2: Trude/Ersilia

The detail here is fantastic, as befits Calvino’s work:

The diagram, a network of curved lines connecting to every other node on a 6 x 5 grid, has two configurations: if the picture is hung one way up, it shows the “Ersilia configuration” (where the lines are like the threads strung between the buildings of Ersilia); if hung the other way up, it shows that of Trude (where the lines are like a complicated airline route map).

Ersilia (Trading Cities 4, p78):

In Ersilia, to establish the relationships that sustain the city’s life, the inhabitants stretch strings from the corners of the houses, white or black or gray or black-and-white according to whether they mark a relationship of blood, of trade, or authority, agency. When the strings become so numerous that you can no longer pass among them, the inhabitants leave: the houses are dismantled; only the strings and their supports remain. From a mountainside, camping with their household goods, Ersilia’s refugees look at the labyrinth of taut strings and poles that rise in the plain. That is the city of Ersilia still, and they are nothing.

They rebuild Ersilia elsewhere. They weave a similar pattern of strings which they would like to be more complex and at the same time more regular than the other. Then they abandon it and take themselves and their houses still farther away.

Thus, when travelling in the territory of Ersilia, you come upon the ruins of the abandoned cities, without the walls which do not last, without the bones of the dead which the wind rolls away: spiderwebs of intricate relationships seeking a form.

Trude (Continuous Cities 2, p128):

If on arriving at Trude I had not read the city’s name written in big letters, I would have thought I was landing at the same airport from which I had taken off. The suburbs they drove me through were no different from the others, with the same greenish and yellowish houses. Following the same signs we swung around the same flower beds in the same squares. The downtown streets displayed goods, packages,signs that had not changed at all. This was the first time I had come to Trude, but I already knew the hotel where I happened to be lodged; I had already heard andspoken my dialogues with the buyers and sellers of hardware; I had ended other days identically,looking through the same goblets at the same swaying navels.

Why come to Trude? I asked myself. And I already wanted to leave.

“You can resume your flight whenever you like,” they said to me, “but you will arrive at another Trude, absolutely the same, detail by detail. The world is covered by a sole Trude which does not begin and does not end. Only the name of the airport changes.”

All of which reminds me of nothing so much as Antonio Gaudi‘s model — made of hanging chains — catenaries —

inverted-model-barcelona

which when turned upside down provide the structure for his Sagrada Familia cathedral in Barcelona:

sagrada-familia

Seven:

Ghost:

Meanwhile, back in London, we have maps of the ghost (ie abandoned) London tube stops:

ghost-stations
Dylan Maryk, Ghost Stations On The London Underground

Eight:

That’s one way to de-clutter the Tube map — show what ain’t there any more.

Here’s another —

declutteredtubemap
Matt Thomason, 150 years of The London Underground

Don’t ask me what it means — seeing as Hugh Grant gets a station, it’s either gentlemanly or ungentlemanly, I’m not sure which.

Nine:

Music:

I simply didn’t know you’d have to travel this far to get from Dylan to the Beatles:

london_music_genres_detail
Dorian Lynskey, in Tufte, Response to London Underground maps

I mean —

bob-dylan-john-lennon
Michelle Geslani, The Beatles and Bob Dylan met 50 years ago today

Ten:

I’ve kept this one for last because in some ways it’s the subtlest:

exhibition-in-borders-we-trust

It’s the work of architect Jug Cerovic., and on his page In Borders We Trust he offers this conceptual comment:

Borders are primarily a mental construct.

Just like a deity, they exist only insofar as People believe in them. Question is however how necessary our belief in their existence is and when exactly does that belief start harming us?

At which point do borders cease to be a convenient orientation marker, a helpful tool for the comprehension of the land we inhabit, a common identifier for the construction of a shared identity? At which point do borders become a dogmatic limitation to imagination, a terrifying prison for the body and mind, a symbol and support of hatred?

Borders do not possess an inherent bad or good character, on the contrary they are a malleable concept subject to appropriation and interpretation.

“In borders we trust” examines the perception, physical manifestation and enforcement of the couple formed by People and Borders focusing on three key areas of the contemporary migration routes:

  • Gibraltar
  • Serbia
  • Levant
  • For this purpose the peculiar relationship between Borders and People is illustrated with a sequence of three distinct maps:

  • Borders without People
  • Borders with People
  • People without Borders
  • This novel perspective of a seemingly familiar representation, with each component of the couple shown separately and juxtaposed to their combined illustration, questions the articulation and pertinence of our present predicament.

    Happily, this is an area that I’ve delved into at some length myself in my earlier post, No man’s land, one man’s real estate, everyone’s dream? — with specific reference to ISIS’ bulldozing of the border between Iraq and Syria, and the Basque country, Euskadi, saddling the French / Spanish border.

    Cerovic has achieved an eminently practical limited version of one of my own grandiose castle-in-air schemes — building a universal graphical mapping system. Cerovic’s version offers us a universal graphical underground / tube / metro mapping system, in the form of his book One Metro World — you still have a couple of weeks to support it on Kickstarter!

    map-app

    **

    Earlier in this series:

  • On the felicities of graph-based game-board design: preliminaries
  • On the felicities of graph-based game-board design: two dazzlers
  • On the felicities of graph-based game-board design: three
  • On the felicities of graph-based game-board design: four
  • On the felicities of graph-based game-board design: five
  • On the felicities of graph-based game-board design: six
  • On the felicities of graph-based game-board design: seven
  • On the felicities of graph-based game-board design: eight
  • And hey, and we’re back at maps — where we started in

  • On the felicities of graph-based game-board design: nine
  • Brutal Times 02

    Sunday, October 2nd, 2016

    [ by Charles Cameron — on Kakutani, Hitler, Trump, Duterte, Aesop — and was Don Quixote a converso Jew? ]
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    You don’t have to be an aging Kremlinologist to read between the lines, you don’t have to be a member of the target audience to be alert for dog-whistles, you don’t need a decoder ring to catch what the Washington Post calls “a thinly veiled Trump comparison” in Michiko Kakutani‘s New York Times review of Volker Ullrich‘s new biography, Hitler: Ascent, 1889-1939.

    tablet-dq-hitler

    However..

    **

    In his essay Persecution and the Art of Writing, Leo Strauss suggests that..

    Persecution gives rise to a peculiar technique of writing and therewith to a peculiar type of literature, in which the truth about all crucial things is presented exclusively between the lines.

    Such a style may or may not be evident in Michiko Kakutani’s review, but if it is there it is skilfully done — and not, I’d guess, in fear of persecution.

    There’s a blunt equivalent now in use of social media in which, to quote but one example (others, equally or more distasteful, here):

    “skittles” has come to refer to Muslims, an obvious reference to Donald Trump Jr.’s comparing of refugees with candy that “would kill you.”

    Here, the purpose is to avoid algorithms that hunt down racist and other hateful comments on social media and expunge them — so the code words used include google, skype, yahoo and bing.

    **

    But wait. If you lob the h-word at Donald Trump, what ammunition will you have left for Rodrigo Duterte? Duterte is quite open about his admiration for Hitler.

    But Trump?

    David Duke wouldn’t mind:

    The truth is, by the way, they might be rehabilitating that fellow with the mustache back there in Germany, because I saw a commercial against Donald Trump, a really vicious commercial, comparing what Donald Trump said about preserving America and making America great again to Hitler in Germany preserving Germany and making Germany great again and free again and not beholden to these Communists on one side, politically who were trying to destroy their land and their freedom, and the Jewish capitalists on the other, who were ripping off the nation through the banking system,

    And Trump himself? From that 1990 Vanity Fair interview:

    Ivana Trump told her lawyer Michael Kennedy that from time to time her husband reads a book of Hitler’s collected speeches, My New Order, which he keeps in a cabinet by his bed. Kennedy now guards a copy of My New Order in a closet at his office, as if it were a grenade. Hitler’s speeches, from his earliest days up through the Phony War of 1939, reveal his extraordinary ability as a master propagandist.

    It’s worth noting that a few lines later, Trump declares:

    If I had these speeches, and I am not saying that I do, I would never read them.

    and that the interviewer, Marie Brenner, concedes:

    Trump is no reader or history buff. Perhaps his possession of Hitler’s speeches merely indicates an interest in Hitler’s genius at propaganda.

    **

    So. Why Trump?

    Mightn’t Kakutani simply be writing about Hitler and the new biography?

    Oh, and if you insist on her having a second target, Trump may be nearer to hand, but Duterte is, well, more overt about his leanings..

    Have you considered the Duterte possibility?

    **

    The range of uses to which “Aesopian language” — defined as:

    conveying an innocent meaning to an outsider but a hidden meaning to a member of a conspiracy or underground movement

    — can be put is enormous.

    Here, to take your mind off contemporary politics and point it towards the higher levels of literary and religious thought, is Dominique Aubier’s comment on the Quixote, from Michael McGaha, Is There a Hidden Jewish Meaning in Don Quixote?

    if one accepts that Cervantes’ thought proceeds from a dynamic engagement with the concepts of the Zohar, themselves resulting from a dialectic dependence on Talmudic concepts, which in turn sprang from an active engagement with the text of Moses’s book, it is then on the totality of Hebrew thought — in all its uniqueness, its unity of spirit, its inner faithfulness to principles clarified by a slow and prodigious exegesis — that the attentive reader of Don Quixote must rely in order at last to be free to release Cervantes’ meaning from the profound signs in which it is encoded.

    You want to read the Quixote? How about spending a few decades in the Judaica section of your local university library first?

    But then, those were brutal times.


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