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[ by Charles Cameron — index of graphics, first 800 or so pages of the “2083 European Declaration of Independence”, with some analysis ]

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A great deal of work needs to be done on the 2083 European Declaration of Independence, and I thought a useful place to start would be a catalog of images.

The document opens with a graphical title:

— title page —

That’s probably the largest single graphic in the entire work, and it puts the work squarely in the context of the Knights Templar — with e Templar cross and the full name of the order, “Pauperes commilitones Christi Templique Solomonic” or Poor Fellow-Soldiers of Christ and of the Temple of Solomon.  The Templars were a Western Christian chivalric order strongly associated with the Crusades — and the topic more recently of much historical, occult and fictional speculation.

The date 2083 is a date SFE (in the Science Fictional Era) as was 1984 before it — but it was almost certainly chosen for its echo of the 1683 Battle of Vienna, which is commonly taken to represent the turning back of the Ottomans by the Habsburgs, and thus the victory of Christendom over Islam.  Two maps show the Umayyad Conquests:

— p 228 —

and the Second Islamic Wave, turned back in Spain and at the gates of Vienna:

— p 243 —

These can fruitfully be contrasted with a map of “tomorrow”:

— p 487 —

it being the author’s contention that France will be the first European country to fall to Islamic dhimmitude.  I suspect much the same is implied in this version of the French tricolore:

— p 781 —

There are some pointed attacks on leftist intellectuals:

— p 33 —

and on media perceived as left-leaning, notably the BBC:

  — p 384

— that’s the Saudi flag mashed up with the BBC logo and star and crescent — and:

  — p 804 —

giving both “ancient” and “modern” variants on the theme…

There are some strange items which I’ll drop in here for a breath of fresh air…

  — p 381 —

which appears to be a commentary on the respective attractions of Venus and Mars, since it’s situated in a commentary on Feminism…

this really is a strangely mythic document… and…

with its reference to “mind control agents” — and those whose minds have been controlled are clearly sheep:

— p 803 —

which may be the right moment to mention that the British, too, come in for a measure of contempt, via a quotation from none other than Osama bin Laden:

  — p 707 —

“When people see a strong horse and a weak horse, by nature they will like the strong horse”.  Perhaps its unsurprising that the author is something of an admirer of bin Laden’s means, if not his ends.

Of course, that’s largely the fault of the Labour party:

But that’s probably enough for one post — in my next, I’ll consider how weak we are, what the jihadist strategy against us is, and how the new Templars hope to turn the tide…

against:

— p 674 —

the worst threats to mankind.

[ by Charles Cameron — jihadist pop ]

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You’ve no doubt seen the reports of a Jihadist animation movie nearing completion, at DangerRoom if not on Jihadica:

It seems like a logical development to me — we’ve already seen that you can get bin Laden DVDs:

And Hezbollah even produces its own video games:

What else?

Will McCants suggested “Now they just need some action figures” in his blog post — action figures! — but then he saw the new Inspire magazine, #6, and tweeted, “New Awlaqi action figure in Inspire looks like the Jewel in Jewel of the Nile” — with a link to a nice image — so that part’s taken care of…

So okay, back to the cartoon — here’s the next big question — what does this remind you of?

And I just have to admit — they remind me of this:

That’s what the jihadists in the cartoon are — mutant teenage turtles.

So sorry…

[ by Charles Cameron — cross-posted with brief intro from Alix Levine‘s blog — topic: Google’s Summit Against Violent Extremism ]

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Google Ideas — the Google “think/do tank” — recently co-hosted (with the CFR and Tribeca Film festival) a conference on countering radical extremism in Dublin, with a mix of “former extremists, activists, academics, survivors, executives and public sector officials” in attendance.  Blog-friend Matt Armstrong was there, live-tweeting with enthusiasm. Dr William McCants of Jihadica and CNA wasn’t terribly impressed with the outcome, and posted at Foreign Policy:

I am not ready to give up on the enterprise of countering violent extremism just yet, but I am less sanguine about its chances of success than I was before I started working on the problem. Google Ideas’ summit has not increased my optimism, but its resources and potential do.

Alix Levine of Cronus Global attended the event, and reported back on her blog. I’ve commented briefly on McCants’ piece on FP, but wrote a longer piece as a comment on Alix’ blog, and am cross-posting it here in the hope that it will stir further discussion…

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I’m comparing Will McCants‘ response to the Google Ideas conference on FP with yours, and I’m glad you wrote as you did.

McCants – whose work I generally admire — opens his comments by quoting Jared Cohen to the effect that the purpose of the conference was to “initiate a global conversation”. McCants then more or less dismisses the conference itself a couple paragraphs later with the words “If these are indeed the conclusions of the conference, Google Ideas needs more thinking and less doing in its approach”.

Conclusions? How does he get so quickly from “initiate” to “conclusions”?

Okay, we all know that a conference can lead to a volume of proceedings read mostly by the authors themselves and a few aspiring students eager to follow-my-leader and dead end there – but this conference was very clearly intended to be the start of something, not the wrap-up.

So your comment, Alix, “Instead of critiquing Google’s effort, it will be more productive and valuable to work in unison with Google on their mission to ‘initiate a global conversation'” seemed to me to bring us back to the actual intent Google had announced for the conference, and you reinforce that when you write, “I hope that more people will join in on the conversation in a meaningful and (gasp) positive way.”

My questions are: how and where do we do this?

There will have been contacts made at the conference that will lead to an exchange of emails, no doubt – but that’s not a global conversation.

Here are some of the problems I foresee:

(a) siloing: the conversation limiting itself to a few constituencies, each of which talks mainly among its own members, leading to

(b) group think: in which the widely assumed gets even more firmly entrenched as “wisdom”, with

(c) secrecy: meaning that potentially relevant information is unavailable to some or all participants, all of which add up to

(d) blind spots: topics and approaches that still don’t get the attention and exploration they deserve.

The solutions would need to include:

(a) networked diversity: by which I mean a structured means of getting the unpopular or minority opinion front and center (compare business brainstorming in which a facilitator ensures even the “quiet ones” get heard, and that even poor ideas are expressed without critique until a later, evaluative stage),

(b) contrariety: meaning that whatever ideas are “easily dismissed” get special attention, with

(c) transparency: meaning that whatever could be redacted and made partially available is made available, not (as in US Govt “open source” material, closely held), so that

(d) oddballs and outriders get to participate…

Jami Miscik who was Deputy Director for Intelligence at the time, caught my attention when she said in 2004, “Embrace the maverick”. Oddballs aka mavericks make the best contrarians, because they start from different premises / different assumption bases. Miscik accordingly invited science fiction and film writers to interact with her analysts at CIA, and found that when they did, they produced 80% already known ideas, 10% chaff, and 10% new and “valid” scenarios. But even then, “science fiction and screen writers” is a box…

Cross-fertilization, questioning of assumptions, passion, reverie, visualization, scenario planning, play – the number of strategies that could be employed to improve the chances of a successful new insight emerging are many and various – unkempt artists probably know some of them better than suits with high IQs and clearances, and Google clearly knows this, too…

But where?

I mean, what Google+ circles do any of us join, to join this global conversation? What twitter hashtag brings us together under one roof? When’s the follow up in my neck of the woods, or yours?

What’s the method for getting the conversation widespread, well-informed – and scaleable, so the best of the grass roots and local ideas can find their way to the influential and informed, and the best insights of the influential and informed can percolate through to the grass roots and local?

Lastly, I’d like to thank Google for getting a dialog going between those with a range of subjective experiences of radicalization, and those whose job it is to understand and thus be able to interdict it. Demonization never got the situation in Northern Ireland anywhere near peace – listening did.

And thank you too, Alix, for your own contribution. Let’s move the conversation onwards.

[ by Charles Cameron — the importance of undertows, archaisms, blind-spots ]
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Zen writes, in a comment on his post, Skulls & Human Sacrifice:

What amazes me is the *speed* of the moral descent.

Yup. Bingo!  Yes!! Exactly…

That’s why I think it’s so important to track undertows as well as tides – the archaic rituals and myths, the archetypal dreams and nightmares of people like AQ, or La Familia, or even Harold Camping.

They’re below the surface, beneath our radar – until they “show”. And then they blow our minds.

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That’s why I think apocalyptic movements are so significant.

By the time the Chinese Government found ten thousand or so qi gong practitioners protesting at Zhongnanhai in 1999, there were arguably as many practitioners (70 m) across China as there were members of the CPC (60+ m) – and any number of them might be listening to Li Hongzhi‘s Falun Dafa tapes while cultivating themselves in the park… The recognition that the Party might have a movement on its hands to compare with the Taiping rebellion (20 m lives lost) was what drove the fierce repression that followed…

It was as though Falun Gong came out of nowhere.

And who knew that Harold Camping’s prophecies broadcast out of a radio station in Oakland, CA could move “several thousand Hmong followers of a sub-Christian messianic cult” to gather for the end in Muong Nhe district, Dien Bien Province, Vietnam – conflating the prophecies of their own messiah figure, “a 25-year-old man named Zhong Ka Chang, now renamed Tu Jeng Cheng, meaning ‘the important one'” with Camping’s returning Christ, and expecting him to “appear and establish a pan-Hmong kingdom” (quotes from Compass Direct).

We laugh at Camping. But he touched a nerve.

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Pretty much by definition, societies are and choose to remain unconscious of their unconscious contents until it’s too late, so they always surprise us.

They’re in our blind-spot, by definition.

[ by Charles Cameron — the talk & the walk, vehicles as weapons, Islamist and “narco” terror ]

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Compare and contrast:

Hell, a Colombian cartel was fielding narco-subs a while back, as I recall..