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The Need for Old Hands: Mackinlay on Old COIN

Friday, March 19th, 2010

Currently reading The Insurgent Archipelago by John Mackinlay. Not finished yet but I found this passage striking:

….The ratio of coloniser to colonised – and of the tiny British contingent to the vast numbers of the native population – suggested that a degree of consent to their presence was already inherent. The officials in each colony were competitively selected from an educated and ambitious British upper class, in many cases they were talented and intrepid men, used to living and campaigning in the field, with an intelligent grasp of their territory, its people, languages and culture. They survived and succeeded on their wits, natural authority and knowledge. When the colonised population rose up in insurrection and military force was rushed to the scene, it was subordinated to these same British administrators who became responsible for the direction of the campaign. All the problems of devising a political strategy, ensuring the legitimacy of the military actions and restoring the structures of governance were taken care of by a familiar hub of individuals. It was a continuously reconvening club in which personal relationships tended to override the ambiguities of their civil-military partnership.

Admittedly, there’s a shiny high gloss of romantic nostalgia for the Raj here, polishing the historical reality. The British Empire also saw examples of arrogance or cruelty by British colonial officials that helped provoke uprisings like the Sepoy Mutiny. Or, high-level imperial administrators could zealously pursue local colonial expansion, as Viscount Milner did in starting the needless Second Anglo-Boer War, which partially involved putting down a grueling Trekboer insurgency, that ultimately weakened the Empire at the strategic level.

Those calamities, as expensive and bloody as they were, were exceptions. Mackinlay is correct in assessing the value of Britain’s colonial administrative class, whose deliberate cultivation of “Old Hands” permitted a sixth of the earth’s surface to be ruled relatively cheaply from Whitehall. Lord Milner, for all his faults, could at least speak to President Kruger in his own language and understood the Boer states on which he was waging war, even if he disdained the Afrikaner settlers. It’s hard to imagine many American statesmen or senior generals (or sadly, CIA agents and diplomats) fluently debating foreign counterparts in Arabic, Pashto, Farsi or Chinese. British officialdom took the time – and had the time, professionally – to learn the languages, dialects and customs of the peoples with whom they allied or fought, conquered and ruled.

Not so in contemporary peacekeeping /crypto-COIN operations , according to Mackinlay:

By the 1990’s the colonial officials who had been the key element in every operation since Cardwell were now missing. Coalition forces were intervening in countries that were the antithesis of the former colonies, where the incoming military were regarded as occupiers and where there was no familiar structure of colonial officials and district officers to be seen. Moreover, the diplomats who belatedly attempted to fill this role, although no doubt intellectually brilliant, crucially lacked the derring-do, local credibility and natural authority of their colonial era predecessors. A few extra hands from the Foreign Office or the State Department could not compensate for the loss….

….Although at a local level the British counter-insurgent techniques proved to be successful, broader problems presented themselves as a result of an absence of strategy and a failure of campaign design, particularly in the civil-military structures. It was simply not a realistic option to fill the void left by the departure of a national government – with all its natural expertise and authority – with a band-aid package of contracted officials and flat-pack embassies.

New Hands cannot act or think like Old Hands. They lack not only the in-country experience and linguistic skills but the entire worldview and personal career interests of the American elite mitigate against it. “Punching tickets” is incompatible with becoming an Old Hand and aspiring to be an Old Hand is incompatible with continued employment at most foreign policy agencies of the USG.

American Foreign Service Officers, CIA personnel and flag officers never had the same historical frame of reference as their Imperial British cousins, but the culture of the Eastern Establishment approximated a high church Yankee Republican version that provided an elan, a worldly knowledge and moral certitude until the Establishment’s will to power and self-confidence was broken by the Vietnam War. Subsequent generations of American elite have been indoctrinated in our best institutions to instinctively distrust the marriage of cultural knowledge and political skills to the service of advancing national interest as “Orientalism“.

I am not an admirer of Edward Said but the man was no fool. He understood the strategic importance for his radical political faction of populalrizing the de-legitimization the learning of other cultures and languages as immoral for any reason except partisanship in their favor against the interests of the predatory West. This is why something as esoteric and parsimoniously funded as “Human Terrain Teams” meet with volcanic rage from  academic leftists, especially in the fields of anthropology and political science. This is the sort of censorious mindset that would have  made the works of Herodotus, Alexis de Tocqueville, the Marquis de Custine, Richard Francis BurtonT.E. Lawrence, Ruth Benedict, Rene GroussetRaphael Patai and Bernard Lewis, to name just a few, impossible.

Recovering our capacity to act effectively and see with clarity requires the training of a new generation of Old Hands to interpret and act as policy stewards and agents in regions of the world in which most Americans are unfamiliar and likely to remain so. Current academic PC ideological fetishes reigning at our Ivy League universities artificially shrink our potential talent pool. Alternative educational pathways through military service academies, think tanks, professional and Cross-cultural associations and better USG training programs need to be developed to route around the university gateway that is largely in control of keepers hostile or indifferent to American foreign policy objectives. By the same token, USG agency and military personnel and security clearance policies need a systemic overhaul to better take advantage of those already in service who find their career paths blocked or frustrated.

We waste talent on a massive scale.

Cameron on Conflicts of Commands, Part II. – A Guest Post Series

Friday, March 12th, 2010

Charles Cameron, my regular guest blogger, is the former Senior Analyst with The Arlington Institute and Principal Researcher with the Center for Millennial Studies at Boston University. He specializes in forensic theology, with a deep interest in millennial, eschatological and apocalyptic religious sects of all stripes.  Here is part II. of a three part series by Charles, entitled “CONFLICT OF COMMANDS”.

PREFACE: 

I would like to state quite categorically that I am not in the business of making “moral equivalences” here. I have culled these quotes from a wide variety of sources – from friend and foe alike, moderate and extremist, local and far-flung. The fact that I juxtapose a variety of quotations in which the issue of divided lines of command comes up in no way means that I equate the principled opposition to state brutality of one quotation with the wilder reaches of conspiracist rhetoric in another. Part I has further details and provides my context. Please note too that as an appendix, I have attached two quotes that only indirectly address the issue of conflict of commands – a white supremacist quote, immediately followed by a principled quote about militia movement members “disgust at the genocidal fantasies in white supremacist discourse” – because I believe it is important to be aware just how far the rhetoric of hatred can go, and just how firmly it can be rebutted.        – Charles Cameron

Conflict of Commands II: Quotations

by Charles Cameron

Principle IV, Principles of International Law Recognized in the Charter of the Nüremberg Tribunal and in the Judgment of the Tribunal, 1950.

The fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him.

*

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other…

Jesus Christ, in the Gospel according to Matthew, 6.24

*

Archbishop Romero to the Salvadoran military, March 24, 1980:

No soldier is obliged to obey an order that is contrary to the will of God. Now it is time that you recover your consciences and that you first obey your conscience rather than an order to sin.

Carolyn Forche, “Oscar Romero” in Susan Bergman, ed., Martyrs.

*

And we call on every soldier working in the crusader armies and puppet governments to repent to Allah and follow the example of the heroic Mujahid brother Nidal Hassan, to stand up and to kill all the crusaders by all means available to him supporting the religion of Allah and to make the word of Allah most supreme on earth.

Operation by the Mujahid brother Omar Al-Farooq the Nigerian, AQAP statement, 26 December 2009

*

Oath-Keepers’ Declaration of Orders We Will NOT Obey:

Recognizing that we each swore an oath to support and defend the Constitution against all enemies, foreign and domestic, and affirming that we are guardians of the Republic, of the principles in our Declaration of Independence, and of the rights of our people, we affirm and declare the following:

1. We will NOT obey any order to disarm the American people.

*

US Special Forces have conducted multiple raids into Pakistani territory, local daily The Nation reported today in a front-page article that was basically just quoting an earlier Guardian story. 

One previous US raid that occurred in 2008 was already known about. And when it happened, there was serious concern as to whether such actions by the Americans might lead to the breakdown of the Pakistani army. One respected London-based Pakistan academic said if American troops kept crossing into Pakistani territory he could envisage a situation where Pakistani commanders would lose control over soldiers who would want to fight the incursions.

Londonstani, blogging on CNAS’ Abu Muqawama

*

SINCE its meeting on 28th Shvat 5765, the Sanhedrin has deliberated the initiative of the Prime Minister of Israel, the decisions of the government, and legislation enacted by the Knesset regarding the plan known as “The Disengagement,” henceforth referred to in this document as “the uprooting.”

This plan involves the uprooting of Jewish communities in the Gaza strip and northern Samaria, the forced expulsion of Jews from their homes, and the willful transfer of these lands to a foreign power. Following an intensive study which took place regarding the halachic (authentic Jewish law) questions that arise from the government’s decision, the Sanhedrin hereby brings its conclusions and decisions to the public’s attention. [ … ]

7. Any Jew – including a soldier or policeman – who supports the uprooting, whether directly or indirectly, whether by voting in its favor, or by giving council, or by supplying vehicles or materials, and obviously, anyone who actively participates in the uprooting… by so doing, transgresses a large number of Torah commandments.

*

Members of all branches of the United States Military will soon be facing a most critical decision. A report emerged that Obama is using the deployment of additional troops to Afghanistan to cover for the movement of some 200,000 troops, presently on duty in countries other than Iraq and Afghanistan, to USNORTHCOM to prepare for the “expected outbreak of Civil War within the United States before the end of winter.”

LewRockwell.com

*

Rabbis and teachers from Hesder yeshivas, which offer Torah studies alongside military service, released a letter to students in which they reiterated their assertion that soldiers must refuse orders if they are commanded to evacuate settlements, arguing that Torah law is above the Israel Defense Forces. … “Unfortunately, the IDF has been used for purposes unrelated to Israel’s defense and directly opposed to God’s wishes for quite some time,” the rabbis wrote in the letter. “This situation faces IDF soldiers with a contradiction between Jewish commandments and commanders’ orders.”

Chaim Levinson, “Hesder yeshiva rabbis: Torah law is above IDF”, Ha’aretz, Deecember 18, 2009.

*

AL-JAZEERA: How can you agree with what Nidal did as he betrayed his American nation?”

AL-AWLAKI : More important than that is that he did not betray his religion. Working in the American Army to kill Muslim is a betrayal to Islam. American today is Yesterday’s pharaoh; it is an enemy to Islam. A Muslim is not allowed to work in the American Army unless he intends to walk the steps of our Brother Nidal. Loyalty in Islam is to Allah, His messenger and the believers, and not to a handful of soil they call “nation.” The American Muslim’s loyalty is to the Muslim Nation and not to America, and brother Nidal is a proof on that through [executing] his blessed operation, so may Allah reward him with the best of the rewards for that.

Al-Jazeera Interview with Anwar al-Awlaki regarding Maj. Hasan, December 23, 2009

*

You must understand that the desire of the nation isn’t meaningful for someone who believes in the creator.

Rabbi Ariel Bareli, quoted in Christian Science Monitor

(more…)

Guest Post: Iran or Afghanistan? The Black Flags of Khorasan…

Thursday, September 17th, 2009

Returning as a guest-blogger, Charles Cameron, who is the former Senior Analyst with The Arlington Institute and Principal Researcher with the Center for Millennial Studies at Boston University. The topic is an update on Cameron’s previous cautionary post on the potential implications of an emerging strand of Mahdism among radical Islamists.

( Ed. There will be an update later with two supporting images when I resolve a minor technical issue….)

Iran or Afghanistan? The Black Flags of Khorasan… 

By Charles Cameron.

 i

A couple of days ago I saw a video, posted on YouTube September 12, 2009, titled “The Army Of Imam Mahdi”. It carries the subtitle: “Soon the Army of Imam Mahdi will start its march from Afghanistan towards The Holy Land( Palestine ) and liberate it from the claws of Israel”. I have embedded it for your viewing convenience at the bottom of this post.

This video suggests that I should follow-up on my previous post, “Mahdism in the News” at , in which I noted that the personal representative of Ayatollah Khamenei, the Supreme Jurisprudent of (Shi’ite) Iran, had issued a call to neighboring and sympathetic nations to a joint mobilization in preparation for the return of the Mahdi.

That was a Shi’ite affair: but Sunni Muslims also await the Mahdi’s arrival, though not as the returning Shi’ite Twelfth Imam — and this video correspondingly offers us an appropriate parallel to Ali Saeedi’s call — but IMO should not be confused or conflated with it.

ii

I would like to make this much clear at the outset.

It is roughly as likely that the Ayatollah Khamenei would accept a Mahdi from among Al Qaida or the Taliban as it is that Pope Benedict would accept a Christ who staged his Second Coming in support of the fiercely anti-Catholic Rev. Ian Paisley of the Free Presbyterian Church of Ulster.

That’s not a scholarly comparison, by the way — more of a powerful hunch. But I think it needs to be said.

The Imam Mahdi of the Shi’ites is himself their Twelfth Imam, who was born in 869 CE and then “occulted” — hidden from mundane sight — centuries ago, returning among us in the fullness of time. He is Shi’a of the Shi’a, Muhammad ibn Hasan ibn ‘Ali, the last and greatest in the great Shi’ite lineage of the Twelve Imams.

iii

It was Joel Richardson’s blog at that first alerted me to this video (hat-tip, Joel). He writes:

This is the first time that I have seen solid proof that al-Qaeda and the Taliban is thoroughly guided by Islam’s demonic eschatology. For those who claim that Mahdism is only held by Shi’a, take note that it is a Sunni group that has created this thoroughly Mahdist video and not Shi’a. Al_Qaeda and the Taliban literally views themselves collectively as the Mahdi’s army carrying the Black Flags that will march to Jerusalem to “liberate” it from the Jews. This is a full blown Al-Qaeda / Mahdi Army recruitment video.

I think that’s a bit of an overstatement. I’d say more cautiously that this is evidence that al-Qaeda and the Taliban can be construed in light of Sunni Mahdist expectation, and may view themselves as the Mahdi’s army — and definitely shows that a Mahdist current is at work in some Sunni circles.

The sheikh who is quoted in the video is from Trinidad.

In a more far reaching post at , Joel also claims that the video was ” released under the al-Sahab label” — the al-Sahab logo appears on some of the footage, but the video itself is not from al-Sahab as far as I can determine — and his subtitle, which may have been provided for him by a WND editor, claims the video contains “footage confirming unity of apocalyptic Muslims”. Given Joel’s reference in the same post to the recent Iranian “mobilization” call on which my own earlier post was also based, I think it is important to emphasize:

(a) that while Sunni and Shi’ite Muslims may both be in expectation of the Mahdi, and may indeed both (sometimes) draw on ahadith about his army coming with black flags out of Khorasan, this does not mean that the two streams of Mahdism can be lumped together as a single movement, and

(b) that this video appears to be a production of sympathizers with the Taliban, rather than an Al-Q / al-Sahab production.

iv

The key passage in the video is a discourse attributed to Sufi Shayk Imran Nazar Hossein, who says:

The true messiah will destroy the false messiah. And when that happens then a Muslim army will liberate the Holy Land. The Prophet said, when you see the black flags coming from the direction of Khurasan, go and join that army. That army has already started its march. They know it, and that’s why they demonize as a terrorist anyone, anyone who supports that army. That army will liberate every single territory in a straight line until it reaches Jerusalem said Muhammad (as). At the heart of Khorasan is Afghanistan, and that’s why they have occupied Afghanistan. When that army liberates every territory on its way to Jerusalem, there will be in that army Imam al-Mahdi, and so the liberation from oppression in the Holy Land is not going to come about through any negotiations…

This would appear to be the Islamic scholar Imran Nazar Hosein (to use the spelling of his name used on the website dedicated to his work ), and the video clip that shows him was very likely taken some years back.

His biography can be found here. He appears to have had a distinguished career, including a period spent as Director of Islamic Studies for the Joint Committee of Muslim Organizations of Greater New York, and is the author of Jerusalem in the Qur’an – An Islamic View of the Destiny of Jerusalem.

v

The video includes clips of various mujahideen firing weapons and practicing martial arts, including one with shots of riders with a black flag…

and an image of the Dome of the Rock in Jerusalem (Baitul Maqdas), which appears to be their final goal.

vi

The hadith about the “black flags of Khorasan” mentioned here are, as I understand it, not strongly supported in the hadith literature, but they are available for quotation by those who wish to suggest that the Mahdist army will come from the general area now known as Afghanistan — or Iran, for that matter — a suggestion that gains interest as Afghanistan — or Iran — gains in geopolitical prominence…

Some quick indicators:

Sheikh Salman al-Oadah — once imprisoned for criticizing the Saudi regime and now one of its approved religious spokesmen — writes:

The hadith about the army with black banners coming out of Khorasan has two chains of transmission, but both are weak and cannot be authenticated. If a Muslim believes in this hadith, he believes in something false. Anyone who cares about his religion and belief should avoid heading towards falsehood.

Some people have used this hadith to support their claim that the Mahdi is from the family of al-Abbas and that the Mahdi is from of the Abbasid dynasty. There were Abbasid Caliphs who went by the name al-Mahdi.

The banners of the Abbasid State were black. It is not hard to see how this weak hadith might have been fabricated or at least tampered with to support the Abbasid cause.

That’s the negative view, to be set against significant Sunni jihadist currents that find the hadith useful.

As David Cook notes in his Contemporary Muslim Apocalyptic Literature, p. 173-74), Abdullah Azzam, bin Laden’s mentor, “popularized the position of Afghanistan as the messianic precursor to the future liberation of Palestine” in his book, From Kabul to Jerusalem. Cook also quotes an Egyptian apocalyptic author, Amin Jamal al-Din, as identifying the Taliban with the black flags and the Mahdi’s awaited campaign.

And while Ali-Saeedi, the spokesman for Khamenei, did not mention the Khorasan and black flag hadith in his call for a general mobilization in preparation for the Mahdi’s coming, Cook notes that the hadith in question have earlier been applied to the Iranian revolution of the 1980s under the Ayatollah Ruhollah Khomeini.

Timothy Furnish, in his book Holiest Wars: Islamic Manhdis, Their Jihads, and Osama bin Laden, discusses the Khorasan (“today eastern Iran and western Afghanistan”) and “black flags” hadith together with various Western theses as to their historicity, concluding that “the mass of hadiths” in general functions like a marketplace in which there is “a saying of the Prophet available off the shelf as a legitimizing agent for just about any position”.

Combine that with the apocalyptic habit of associating apocalyptic texts with events in today’s news, and you have a field ripe for what millennial historian Richard Landes calls “semeiotic arousal”.

vii

The video itself:

Equal Time: Bleuer on Jones

Sunday, August 16th, 2009

Michael Innes of CTlab dropped by to strongly recommend this post by Afghan expert Christian Bleuer of Ghosts of Alexander, where Bleuer takes issue with the Seth Jones op-ed in the WSJ. So, in the interest of equal time, here you go:

The Mystery of the Wall Street Journal and the Absentee Afghanists

….There is a lot in the article to choke on, especially his comments on tribes, arbakai and jirgas. But this comment is what got me:

…outside of some anthropologists, few people have bothered to examine Afghanistan’s stable periods.

That’s right. These scholars are missing in action. Perhaps off studying other areas? If only we had more material on “Afghanistan’s stable periods”….

Let’s start with anthropologists: “some”? I’ll stick to those anthropologists who did pre-1979 work. I came up with these, in a rather hasty manner, in no particular order:

  1. Louis Dupree
  2. Robert L. Canfield
  3. M. Nazif Shahrani
  4. Alef Shah Zadran
  5. Audrey Shalinsky
  6. Elizabeth Bacon
  7. Pierre Cenlivres
  8. Micheline Centlivres-Demont
  9. Richard Tapper
  10. Nancy Tapper (Lindisfarne)
  11. David J. Katz
  12. Yusuf Nuristani
  13. Erwyn Orywal
  14. Thomas Barfield
  15. Willi Steul
  16. Jon Anderson
  17. Inger Boeson
  18. A. Christensen
  19. Ashraf Ghani
  20. Takeshi Matsui
  21. Jeffrey Evans-von Krbek
  22. Ingeborg Baldauf (also a linguistic)
  23. Richard Strand (also a linguist)
  24. Khadiya Khashimbekov
  25. Erhard Franz
  26. Shuyler Jones
  27. Jan Ovesen
  28. Lincoln Keiser
  29. Michelle Poulton
  30. Robin Poulton
  31. J.P.S. Uberoi
  32. K. Wutt
  33. H.F. Shurman
  34. Aparna Rao
  35. R.T. Rashidov
  36. Carl-Johan Charpentier
  37. Etc….

This is getting tiring….

Read the rest here.

Also noteworthy, is Bleuer’s Afghanistan recommended reading list, in which I know many readers here would be interested.

Mustering the Tribe

Tuesday, July 14th, 2009

 

Steven Pressfield responds at It’s the Tribes, Stupid to Fabius Maximus, Michael Yon and….me!

What I Would Say Differently If I Were Saying It Again

“Good” Tribalism and “Bad” Tribalism

I would define “bad” tribalism as that practiced by the Taliban and al-Qaeda. I know, I know . . . critics will say that both those groups are pan-Islamic, ideology-driven, supra-national, propelled more by Salafism and Deobandism than pure tribalism. I would not argue with that.

But if we probe beneath the surface, we recognize virulent tribalism at the heart of the belief systems of both the Taliban and al-Qaeda. I would cite the following “bad” tribal characteristics: hostility to all outsiders; perpetual warfare; codes of silence; duplicity and bad faith in all negotiations with non-insiders; suppression of women; intolerance of dissent; a fierce, patriarchal code of warrior honor; a ready and even eager willingness to give up one’s life for the group; super-conservatism, politically and culturally; reverence for the past and, in fact, a desire to return to the past.

Defined in relation to its opposites, “bad” tribalism takes its stand against everything open, inclusive, modern, progressive, secular, individualistic, Western, female-empowering.

What about “good” tribalism? “Good” tribalism is the ancient, proud, communal system of family- and clan-based local governance that has been practiced in Afghanistan and many parts of Central Asia for millennia. Tribal jirgas resolve disputes and give a voice to all members; tribal militias protect the land and the people. “Good” tribalism wants to be left alone to live its own life. In a way it’s democracy in its purest and most natural “town hall” form. It has worked for thousands of years and it’s working today….

Read the rest here.


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