GLOBALIZATION’S SUPEREMPOWERED SOCIETIES

Tom brought an excellent post by Curtis Gale Weeks at 5GW to my attention and then offered his own commentary. Here are the posts:

“On the Barnettian 5GW” by Curtis Gale Weeks

“Nice post by Curtis on 5GW” by Dr. Barnett

I have to agree with Tom and Shane that Curtis really hit his stride with that post. I have a few comments of my own on their 5GW exchange.

Curtis wrote:

“—There is a term used variously and vaguely in these discussions; I myself conflated two interpretations of the term. The Robbian view seems to depend on unequal distribution of “-powerment”, in which some individuals or groups become more powerful than the general human population; whereas, at heart Thomas Barnett’s Core/Gap paradigm and strategy seem to depend upon an eventual equalization, or a relative equalization (which is a type of oxymoronic phrase), of individual empowerment across the globe”

I don’t think Curtis’ use of ” relative equalization of individual empowerment” is actually as oxymoronic as it seems. This is an astute normative economic observation on Week’s part. Instead, it illustrates the aggregate effect of Schumpeter’s creative destruction rippling across the globe as the spread of economic connectivity and information technology proceeds apace. The spread, of say, cell phone-based wifi internet access to states with sketchy (at best) landline telephone service, is a quantum leap forward for equalization of empowerment on the macro- scale even as certain small networks or individuals of those states on the micro- scale, possess the ability to leverage still greater levels of empowerment to become “more equal than others”.

This seeming dichotomy are flip sides of the same coin in any true market action and is always ongoing to some degree, provided the market is permitted to function. Unless the comparative advantage is artificially locked in by force ( this is what tyrants of disconnectivity, like Mugabe and Kim Jong-Il, do – force everyone else to remain still in order to retain their own local “super empowerment”), any individual or entity’s “super empowerment” is apt to be a fleeting condition unless constantly maintained by adaptive improvements.

Much later, Curtis opined:

“Many people seek saviors of one sort or another; many are happy to delegate responsibility for the things they themselves cannot touch or do not have the time or motivation to fix themselves — or do not understand, themselves. The crux of the Barnettian paradox involves the manner and method of assigning these delegations so that the general man-on-the-street can rest easily knowing his prosperous future is assured. Even within the Core, much doubt about this process of delegation exists; various superempowerments within and without the Core threaten to upset faith in the systems of the Core. “

Visible super empowerment within a society is a condition representing both change as well as inequality; two phenomena against which it is nearly always possible to rally anger, envy, fear and political opposition.

Tom Barnett wrote:

” Instead of trying to be all things to all individuals in Vol. III, I’ll explore the one thing I know well. I do that because I feel the knowledge is important in its own right, addressing a serious gap in our tool kit vis-a-vis other, rising societies of SEIs (especially China and India).

….The book on SEIs remaking the world in their vision–positively–is a book I could see writing with Steve a few years down the road.”

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