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The Lion of Judah, Jesus and Jihad

[ by Charles Cameron – a meander from Narnia via Roke and the stars to Jihad –  too religious, perhaps, or too literary — a lightweight post of no significance ]

illustration credit: Pauline Baynes

In my previous post, I quoted the prophet and apostle Bill Harmon:

We are about to move from the dispensation of grace to the dispensation of dominion. We are about to see Jesus, not as the suffering lamb that was slain, but the roaring Lion who is King!

Dominion is a keyword that’s getting a lot of attention right now – it has significantly different meanings for different strands in the theological mix — but as usual I’m at least as interested in the symbols and imagery people use as I am in their doctrinal expressions.

This post, then, will explore the imagery of the Lion.


Having recently written that post with the Harmon quote from 1999, I was struck to read the following account on the Elijah list just yesterday :

I had a profound encounter recently before going to bed. I think it is just like God to get you right before you fall asleep. I had to get out of bed to make a record of this! I felt it important to share with you. We see Jesus in many different expressions in the Scriptures. He is the Good Shepherd, the Lamb of God, the Lord of Hosts, the Angel of the Lord and many other looks. But one night recently He came to me as the Lion who is ready to roar. As you read, ask the Lord to reveal this aspect of His nature in your life.

I had a vision where I found myself on the back of this giant Lion with a huge mane. Then I realized it was the Lord. As the Lion turned His head, I could see His mouth open as if He was getting ready to roar. It is time to ride on the Lion of Judah. It is as if He has been waiting for this season. There is something fresh and new in the air. The breath of His mouth will destroy the enemy.

In this vision I was also running my fingers through the mane of the Lion. This represents the intimacy with God that is the foundation for our authority. Our intimacy is for a purpose – it is to establish the Kingdom of God for the King. The Lion is symbolic in that it is the “King of the Jungle”. The world is that jungle. Jesus is coming as the Lion to rule in the jungle bringing His power to set people free.

The Lord carries us into that jungle with His authority. When we are riding on the Lion we can be assured that we will succeed in all He calls us to do. He is massive, larger than life. He is ready to conquer and demonstrate His power.

In my encounter, I was suddenly on this Lion and He was of full age and postured for action. This will be a time where God will do things suddenly. It will take us by surprise. The sons of the Kingdom will advance the Kingdom for His purposes and with His power.

John Belt, Live In His Presence Ministries


To be honest, it strikes me that that’s straight out of CS Lewis and his wonderful books for children – but without Lewis’ grace as a writer. Compare:

That ride was perhaps the most wonderful thing that happened to them in Narnia. Have you ever had a gallop on a horse? Think of that; and then take away the jingle of the bits and imagine instead the almost noiseless padding of the great paws. Then imagine instead of the black or gray or chestnut back of the horse the soft roughness of golden fur, and the mane flying back in the wind. And then imagine you are going about twice as fast as the fastest racehorse. But this is a mount that doesn’t need to be guided and never grows tired. He rushes on and on, never missing his footing, never hesitating, threading his way with perfect skill between tree trunks, jumping over bush and briar and the smaller streams, wading the larger, swimming the largest of all. And you are riding not on a road nor in a park nor even on the downs, but right across Narnia, in spring, down solemn avenues of beech and across sunny glades of oak, through wild orchards of snow-white cherry trees, past roaring waterfalls and mossy rocks and echoing caverns, up windy slopes alight with gorse bushes, and across the shoulders of heathery mountains and along giddy ridges and down, down, down again into wild valleys and out into acres of blue flowers.

— CS Lewis, The Lion, the Witch and the Wardrobe (illustration above by Pauline Baynes)

That captures the “riding the Lion” idea a great deal more powerfully, and it’s imaginative fiction.


The other idea present in Belt’s narrative is the Lion’s roar. Again, it seems to me that what Belt offers us is a less gracious version of Lewis, who wrote:

The Lion opened his mouth, but no sound came from it; he was breathing out, a long, warm breath; it seemed to sway all the beasts as the wind sways a line of trees. Far overhead from beyond the veil of blue sky which hid them the stars sang again; a pure, cold, difficult music. Then there came a swift flash like fire (but it burnt nobody] either from the sky or from the Lion itself, and every drop of blood tingled in the children’s bodies, and the deepest, wildest voice they had ever heard was saying: “Narnia, Narnia, Narnia. Awake. Love. Think. Speak. Be walking trees. Be talking beasts. Be divine.”

It was of course the Lion’s voice.

— CS Lewis, The Magician’s Nephew


Commenting on Lewis’ version of the Lion’s roar, Paul Ford writes:

This passage is remarkable for the intense breath image and the addition of the fire image (from the first conferral of the Holy Spirit in the New Testament on Pentecost; see the Acts of the Apostles 2:3-4).

— Paul F. Ford, Companion to Narnia

With in turn refers us to this passage:

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

— Acts 2:3-4


TS Eliot was notably moved by the same passage, and we can see how a poet deals with the same wind and fire in one of the final sections of “Little Gidding”:

The dove descending breaks the air
With flame of incandescent terror
Of which the tongues declare
The one discharge from sin and error.
The only hope, or else despair
Lies in the choice of pyre or pyre —
To be redeemed from fire by fire.

Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire.

— TS Eliot, “Little Gidding”, Four Quartets


It’s the wind of inspiration that brings tongues of flame here, many tongues, many languages…

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

John 3:8

And the Greek is really quite wonderful here, as Phillip Comfort among others points out

In John 3:8, there is a metaphor which is purposefully polyvalent, in that Jesus was speaking of wind, spirit, and breath at the same time (inasmuch as pneuma can mean all three)

Philip Comfort, Encountering the manuscripts: an introduction to New Testament paleography, p 235

And circling back for a moment to CS Lewis — because there is really only one universe of discourse…

It must always be remembered … that the various senses we take out of an ancient word by analysis existed in it as a unity.

CS Lewis, The Allegory of Love, p 365


I said earlier that CS Lewis’ writing seemed to me to have notably more grace than John Belt’s — and I think that grace has to do with the theological virtue of the same name too, that beauty is an indicator of Grace if you like.

Here’s another author, also writing for children, whose prose is a marvel of purity — describing the music of the stars of which Lewis also spoke — Ursula Le Guin:

It is no secret. All power is one in source and end, I think. Years and distances, stars and candles, water and wind and wizardry, the craft in a man’s hand and the wisdom in a tree’s root: they all arise together. My name, and yours, and the true name of the sun, or a spring of water, or an unborn child, all are syllables of the great word that is very slowly spoken by the shining of the stars. There is no other power. No other name.

Ursula Le Guin, Wizard of Earthsea

Ursula would, I think, describe herself as a Taoist: the traditions may differs, grace is still grace.


Well, you might not think it would be easy to get from Narnia and CS Lewis to jihad in a single bound, but it has been done, and Jarret Brachman posted the proof a while back…

The jihadist propaganda lion:


was in fact swiped from the Narnia lion:


— as Brachman elegantly demonstrated:


all three images credit: Jarret Brachman, Cronus Global


Well, that’s funny — but not uplifting.

So I’ll leave you with another flight — that of the king of the birds this time in the words of Isaiah:

But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Isaiah 40:31

8 Responses to “The Lion of Judah, Jesus and Jihad”

  1. zen Says:

    "…“riding the Lion” idea a great deal more powerfully, and it’s imaginative fiction."
    Some might suggest the same of the other passage 🙂
    On a serious note, Charles you studied Jung at one point, did you not? Animals, or at least certain ones, have strong cross-cultural significance. I’ve read that a visceral reaction to snakes is virtually hard-wired in all people, for example. Lions once had a great geographic range, into middle Europe and Asia in the warmer times, which would have embedded them into all of the neolithic  and early bronze age cultures south of, say, modern Belgium

  2. Charles Cameron Says:

    Hi, Zen:
    In response to your first point, if I may back up a little…
    The poet Kathleen Raine, whom I knew many years ago and greatly admire, writes approvingly of Scottish "road-menders and foresters who can recite long passages from Paradise Lost" and of  those whose thought is formed "to the cadence of waves, / Rhythm of the sickle, oar and milking pail" – while Gary Snyder speaks of laying rip-rap – "a cobble of stones laid on steep slick rock to make a trail for horses in mountains" and finds in the rhythm of that work the rhythm of his poems.

    Lay down these words
    Before your mind like rocks.
            placed solid, by hands
    In choice of place, set
    Before the body of the mind
            in space and time:
    Solidity of bark, leaf or wall
            riprap of things:

    What I am suggesting here is that beauty of language is hard-won, whether by intense reading, intense writing, or other intense work.  Two things to note here:
        — the intensity of the work guarantees that it involves inner work on oneself as well as craft practice, and
        — such intensity is as easily the property of road-menders as it is of literary figures
    More particularly, CS Lewis and Ursula Le Guin can write as beautifully as they do because they have soaked themselves in deep traditions (the Christian gospels, Taoism) to the point where those riches have been transformed within them "where neither moth nor rust doth corrupt" into imaginative forms, received by them as gifts and passed along to the rest of us through the craft and art of their writing.
    To my mind, that’s how both the Narnia books and the Earthsea trilogy got written — and it also explains how the beauty of language naturally accrues to the beauty of deeply pondered images.
    I’d call that "imaginative" in the full sense of the term.  
    The other passage seems to me to be the work of someone who has read CS Lewis, does not appear to have bathed in and transformed the material Lewis gave him as Lewis transformed the gospel stories into Narnia, but has simply burped half-digested Lewis up in a form that suggests he has a special relationship ("intimacy") with Christ.
    He may have dreamed as he says, or he may have fabricated the story – but to my ear it lacks, precisely, the hard-won beauty that both Lewis and Le Guin exhibit.
    I had not wished to be so blunt as this in my post, and am not in any case the judge of any man – but authentic beauty and imagination seem worth defending. 
    The conductor John Eliot Gardiner quotes Bach to the effect that "Wherever there is devotional music, God with his grace is present" — and if you listen to Sara Mingardo singing the recitative "O selger Tag" (YouTube, starting at 1.07) immediately before Gardiner makes that comment, I believe you will find the same hard-won beauty, the same abundant grace.
    As Benedict XVI said recently, "The work of art is the fruit of human creativity, which questions the visible reality, trying to discover its deep meaning and to communicate it through the language of shapes, colors, sounds. (It) is an open door on the infinite (which) opens the eyes of the mind, of the heart." 
    A recitative is the least flashy, the most prosaic you might say, of all the forms Bach uses in his music – yet Mingardo infuses it with an ineffable beauty.
    I cannot recommend too highly – and I am writing this with Scott particularly in mind, knowing his love of Bach – the DVD of In Rehearsal with John Eliot Gardiner, from which that video clip was taken.

  3. Charles Cameron Says:

    As to lions — at one time I was the literary editor of the journal Carnivore

    … and my editor, the shaman-scientist Randy Eaton, would be the guy to ask

  4. J.ScottShipman Says:

    Hi Charles,
    Many thanks for the post and the Bach references. The video clip you attached is divine. As I may have mentioned in an email, I attended my son’s church in Lynchburg recently and the youth pastor was speaking in the morning service and chose as his text Revelation 5 [wading into Revelation as a young preacher is usually not advised:))]—the theme was "worthiness." It had been too long since I’d read Revelation, and when he came to verses 5 and 6 I notices the dichotomy between the Lion and the Lamb—the totality and vastness that separates these two images. Having just read Chadwick the day before, with the Clement quote mentioned in your last post, I saw these verses with new eyes and insight.

    "And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

    "And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth."

    The juxtaposition of the Lion and Lamb metaphors seem to exemplify the worthiness and virtue each bring. Of course, you realize I’ll chew on these ideas in the days to come—-so many thanks for such a beautiful post—-and not at all insignificant.:))

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