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Brexit: gunpowder, treason and plot?

Saturday, June 25th, 2016

[ by Charles Cameron — conspiracies in the lead up to Jo Cox’s death and the Brexit referendum ]
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Amil Khan, aka Londonstani, is a London-based journalist and author of The Long Struggle: The Muslim Worlds Western Problem. If I recall correctly, he was roommate for a while with Andrew Exum, aka Abu Muqawama, and a frequent contributor to Exum’s Abu Muqawama blog.

**

Here are three tweets I found that answer Londonstani‘s question — two conspiracy theories and a conspirator with motive:

and:

and by way of motive:

**

See also:

  • Washington Post, Pencil or pen? An unusual conspiracy theory grips Brexit vote.
  • Veterans Today, BREXIT victory shocks NWO – were “conspiracy theories” responsible?
  • Qur’an 8.30: And Allah is the best of plotters.

    Who am I? I am my motto!

    Saturday, June 25th, 2016

    [ by Charles Cameron — a curious similarity between the courtroom appearances of the Orlando and Jo Cox killers ]
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    The Orlando killer’s court appearance is featured in the upper panel below, the appearance of Jo Cox MP’s killer in the lower panel:

    I am my motto DQ

    Sources:

  • WSVN, Orlando shooter’s partial 911 transcript
  • Reuters, Jo Cox murder suspect says name
  • **

    It is generally true that one’s name stands for one’s entire identity — which in my own case would include my personalities as a father, friend, poet, blogger, game designer, analyst of apocalyptic, lover of the beloved. To give an ideological response — a motto — repeatedly, when asked one’s name would indicate an uncanny degree of single-mindedness, of focus, of purpose.

    Scott Atran‘s work, eg his paper, Devoted actors sacrifice for close comrades and sacred cause, would be of interest here:

    Studies across cultures suggest that the strongest forms of primary group identity are bounded by sacred values, often in the form of religious beliefs or transcendental ideologies, which leads some groups to prevail because of nonrational commitment from at least some of its members to actions that drive success independent — or all out of proportion — from expected rational outcomes. For such “devoted actors,” rightness of in-group cause often leads to intractable conflicts with out-groups that become immune to the give-and-take common to “business-like” negotiations.

    Thus, our interviews with United States officials familiar with Abu Bakr al-Baghdadi (now self-proclaimed “Caliph” of the Islamic State) and his close circle, including General Douglas Stone, who commanded Camp Bucca where they were held, suggests absolutely committed “purists,” completely devoted to their idea of Sharia and the Caliphate, and willing to do anything for it, to use violence to instill blood lust among their followers and terror among enemies, who were no match for them. Unconditional commitment to comrades, in conjunction with their sacred cause, may be what allows low-power groups to endure and often prevail against materially stronger foes: since World War II, revolutionary and insurgent groups (e.g., the Islamic State) have beaten armies with up to an order-of-magnitude more firepower and manpower because of devotion to comrade and cause rather than typical reward structures, like pay and promotion (e.g., Iraq’s army).

    All of which ties in with what I was saying four days ago in Firefights, breath, & meditation about “tightly focused” vs “wide-angled” awareness.

    Apocalpyse, not!

    Friday, June 24th, 2016

    [ by Charles Cameron — in using the word apocalyptic to describe mundane (or zombied) disturbances such as Brexit, we lose sight of the beauty and mystery it conceals & reveals ]
    .

    In fact, not so much as a whiff of fresh napalm in the morning.

    Tim Furnish has been on a mini-crusade recently against the misuse of the word apocalypse, tweeting examples along with this meme-image:

    Furnish Apocalypse N0

    **

    Here are two examples of the genre. which Tim featured last night because each comments on Brexit in apocalyptic terms:

    Apocalypse No

    Sources:

  • Financial Post, Trump, Clinton and Brexit — the three horses of democracy’s Apocalypse
  • Japan Times, Brexit: The Apocalypse … or not
  • **

    Tim is right.

    The word apocalypse properly refers the vision John, the seer of Patmos, had, tearing away of the veil which so often hides the divine glory from mortal eyes: the Greek word apokalypsis is appropriately translated revelation, and the first verse of the book called The Apocalypse by Catholics and The Revelation of John in the King James Version runs as follows:

    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.

    **

    Consider the beauty — and the otherworldiness — of this image from Albrecht Durer. illustrating the “woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars” of Revelation 12.1

    :Virgin-Sitting-In-Crescent-Moon

    **

    The imagery of this final book of the Bible does not show us the usual world of our senses, but a realm of great symbolic beauty, far beyond the reach of unaided eye or camera — as the great literary critic Northrop Frye notes, when he calls the book “a fairy tale about a damsel in distress, a hero killing dragons, a wicked witch, and a wonderful city glittering with jewels” in his Anatomy of Criticism, p 108.

    Like the works of the English visionary William Blake, Revelation is more poetic than literal, visionary in the best sense — and it is hardly surprising that Blake is among its foremost illustrators:

    The_Four_and_Twenty_Elders_(William_Blake)
    Blake, Four and Twenty Elders Casting their Crowns before the Divine Throne, The Tate Gallery

    Brexit simply cannot match the darkness of Revelation’s Babylon in its final throes, nor the “new heaven and new earth” that succeed it — “for the first heaven and the first earth had passed away”.


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