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Archive for January, 2018

Poet to painter, my twin: Jan Valentin Saether

Sunday, January 14th, 2018

[ by Charles Cameron — Jan Valentin Saether, requiescat in pacem ]
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Jan Valentin Saether, priest and painter extraordinaire

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Hanne Elisabeth Storm Ofteland wrote, bless her:

I am devastated! On the 11th of January at 11:45 pm my beautiful partner-in-insanity, Jan Valentin Saether, left this planet. Safe journey back to the Andromeda Galaxy, my sweet, precious, wonderful husband. I love you so much

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Jan Valentin Saether was — it is hard to claim such kinship in the midst of so many others with their own griefs — my twin, poet to painter. We both regarded our respective arts as gifts to be given onwards, and emphasized creative innovation within continuing tradition.

I am so sad.

This runs deep — and meanwhile I am doing fine, writing other unrelated things and allowing my grief to well up from time to time, between paragraphs, between breaths.

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Such lovely artwork — two pieces here featuring the vesica piscis, among the most elegant of mathematical and significant of archetypal forms. My first example comes from his book, The Viloshin Letters, which I helped him with in the early days. Here the vesica shows the bursting forth of the radiance into ordinary life — key to all of Jan’s work:

The second, perhaps subtler work, was indeed first called Vesica and now Epiphany. Here the breakthrough is shown in shadow-and-light — chiaroscuro — of which Jan was such a master:

The actual work is wall-sized — depending on your wall.

I am in awe of this painting.

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Today another dear friend, Mitch Ditkoff, beauttifully and powerfully told the story of his father’s death on FB, and wrote in conclusion:

If you are reading this, there’s a good chance that someone close to you has died: your mother, father, grandparents, child, or best friend. And there’s also a good chance you have witnessed something profound in their passing, whether you were physically with them at the time or not. Be willing to share that story with others! It is not ego to tell this story. On the contrary, it’s the dissolution of ego – your opportunity to remind another person, without preaching, just how sacred each and every breath is.

I would like to tell my story of Jan Valentin Saether, to say how much I loved him, learned from him, and felt when I heard of his passing. And to mention the sacredness of breath.

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I must have met Jan sometime in the earlyn 1980s. He was teaching in Malibu, I was living in Malibu in a friend’s house, and saw some paintings of his in a folio, one of a naked woman reaching towards the viewer — and I thought he was a rock-n-roll-star type, not only not interesting but downright unpleasant.

Next thing, I was over at his place for an evening, and discovered a fellow artist, a fellow admirer of CG Jung and the mundus imaginalis, a fellow lover of the sacred in every moment. We were still talking when his then wife brought the pair of us breakfast.

Our parallel views on the sacred gifts of the arts, and the need to combine traditional and contemporary means of expression in service to the sacred — it forged a friendship, a kinship, a twinning between us.

Later, Jan asked me to take over his Sunday lecture series while he went to Oslo for a month or so. A few Sundays later, I was in mid sentence in a lecture on poetry when Jan came into the room. I got up out of the chair and offered it him, and he sat down and continued my own half-formed sentence seamlessly, turning the metaphor from sacred poetry to sacred art.

Later still, he invited me to teach creativity at Bruchion — the school of the sacred his studio in Culver City had become, named for the area in ancient Alexandria that housed its celebrated library. It was during one of my talks on creativity there that I began to play around — on the table-tennis table — with the elements that would decades later become my HipBone Games.

Jan Valentin Saether was the priest — of the Ecclesia Gnostica — who celebrated my marriage to Annie, mother of my sons.

Jan was my last and best fellow artist and friend — my twin.

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Years ago I wrote a paragraph about his paintings:

Jan Isak Saether’s work bears little resemblance to current fashions in the world of art. At first glance perhaps, it reminds us of the works of the old masters. But as we peer deeper, we sense a curious quality: Saether’s work does not bring us the easy, settled feel that we associate with the old, but a disturbing hint of drama, of the unexpected. It is as though one of the old masters had rejoined us in this latter part of the twentieth century, and after studying and absorbing all that the great moderns from Kandinsky to Francis Bacon had to offer, has turned his mind and heart to the stormy times in which we live, and out of that thunderous darkness has generated lightning. Recent currents and fashions in art have brought us visions of what it is to be human that are by turns bleak, comic, deranged, and superficial. In Saether’s work, by contrast, we find a portrayal of our humanity that contains both glory and shadow. Saether is no throwback to the past. He is a Velasquez who has learned from Bacon, a true student of both modern and ancient masters who now turns his hand to the great synthesis. It is often said that we can recognize the true artists because they give us new eyes with which to see the world, and create new worlds for us to see. Jan Saether’s work faces the future as only a work rooted in the past can, and we are the richer for his courage in bringing his deep dreams into our lives.

That captures my admiration, but not my love.

My love for Jan Valentin Saether can only be told by the loss, the grief I shall feel in my remaining days.

Each breath we have is sacred.

I shall miss him, in my quiet way, furiously.

Scripture in defense of a flat earth

Sunday, January 14th, 2018

[ by Charles Cameron — an antique KJV quote with modern relevance ]
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An assistant and friend in my recovery unit is a Flat Earther. I’m always eager to learn more about non-conventional worldviews, so I was glad when he offered me a video in proof of his worldview — and stunned when, a couple of minutes into the video, I found this verse from Timothy 6.20:

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

Scripture mocking science in service of the flat-earthers?

It’s a popular message, apparently, in some literalist circles, whereas others note that the word translates the Greek of Timothy’s original “gnosis” — elsewhere always rendered “knowledge”.

No matter, false is false, whether it be science or knowledge.

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If science is false — and we know that individual claims within scienve are falsifiable –the lunar and martian surfaces are probably in sound stages in Burbank, and Armstrong took only a very short walk for mankind.

For what it’s worth, the Hare Krishnas are sure about the moon landing being a hoax, too. But they say the moon is beyond the sun, so if the landing were real, it would probably have beeen on the Rahu planet, which most of us haven’t heard of, but which is responsible for eating the sun during eclipses:

In Hindu tradition, Rahu is the severed head of an asura called Svarbh?nu, that swallows the sun causing eclipses.

To my mind, that’s a more complex business than NASA’s explanation.

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But back to the flat-earth, non-Rahu idea, all I can say is:

http://theworldisflatcomics.com/

The Passion for Freedom Quartet

Sunday, January 14th, 2018

[ by Charles Cameron — slyly smiling ]
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London had an exhibit titled Passion for Freedom:

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The idea was to support freedom of speech. But then some rabbit and squirrel toys from the blissful land of Sylvania were encroached upon by the ISIS-flag-waving MICE-IS terrorists, and the British police felt the tableaux showing them —

— might be problematic, so they intervened, freezing the free speech in its tracks:

In Isis Threaten Sylvania, rabbits, mice and hedgehogs go about their daily life, sunning themselves on a beach, drinking at a beer festival or simply watching television, while the menacing figures of armed jihadis lurk in the background. “Far away, in the land of Sylvania, rabbits, foxes, hedgehogs, mice and all woodland animals have overcome their differences to live in harmonious peace and tranquility. Until Now,” reads the catalogue note. “MICE-IS, a fundamentalist Islamic terror group, are threatening to dominate Sylvania, and annihilate every species that does not submit to their hardline version of sharia law.”

The decision to remove the work from Passion for Freedom came after the Mall Galleries consulted the police, who raised “a number of serious concerns regarding the potentially inflammatory content of Mimsy’s work”. The gallery cited a clause in the exhibition contract which allowed it the right to request removal of an artwork.

The Guardian, Artwork showing Sylvanian Families terrorised by Isis banned from free speech exhibition

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Of course, ISIS can’t afford to let a bunch of MICE-IS clowns represent them without some come-back, so today Jihadology, Aaron Zelin‘s brilliant counter-terrorism website, brought news of ISIS-in-India’s response: a thirteen-page theological wallop named, appropriately enough, Passion for Freedom

— In this ponderous tome, Muhammad Miqdaad asserts:

Passion for freedom is an innate nature of Human beings. There is a hunger for freedom inside us; no sane person will accept others’ slavery willingly. For freedom, we’ve fought wars in all ages; so this is the case today and will remain the same in the future.

The citizens of Sylvania would no doubt agree.

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And so their story, disallowed from featuring in a freedom of speech exhibit, has now been liberated, and may be purchased as a baby book:

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Let Freedom Ring!

Hawaii alert, faux news

Saturday, January 13th, 2018

[ by Charles Cameron — “this is not a drill” — maybe it should be ]
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The time elapsed between the first (8.07) and second (8.20) official messages tweeted here was 17 terrifying minutes.


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17 minutes between the alarm and the announcement it was a false alarm? Hawaii had a drill not so long ago, and the report tells us how long it would take for a missile from North Korea to hit Hawaii:

In a public presentation on Oahu, HI-EMA administrator Vern Miyagi said that with only 12-15 minutes advance notice in case of a North Korean missile launch against the islands, his agency has a responsibility to inform the public how to prepare and what to expect.

Alternatively:

Lt Col. Charles Anthony from the US Department of Defense, told CNN: “If North Korea uses an intercontinental ballistic missile, from launch to impact in Hawaii is approximately 20 minutes.”

Vern Miyagi, of the Hawaii’s Emergency Management Agency, also predicted that Hawaii’s residents will only have 15 minutes to seek shelter.

He said: “Pacific Command would take about fives minutes to characterise a launch, where the missile is going, which means the population would have about 15 minutes to take shelter.

“It’s not much time at all. But it is enough time to give yourself a chance to survive.”

Okay, 4660 miles, more or less. I’ll take my guidance from Mr. Miyagi. Poor man, I’ll bet he gets a ton of ribbing — he’s actually a General, retd — and I for one am contributing to his load.

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17 minutes is way too long for an alert of this sort to be cancelled. Those 17 minutes were terrifying for those who were aware of the initial alert — and those who weren’t should alert us all to the dangers of inefficient signaling in case of emergency.

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Okay.

Gen. Barry McCaffrey dialed the “scary” factor down close to zero on MSNBC — I’ll add the link when available.

General purpose note: always dial worst case down by a factor of ten, then verify.

Okay, okay.

Once again, we have a god-given opportunity to think though our preparations for one of the unthinkables: we usually turn a deaf ear to God, whether or not we are believers.

Maybe that’s not such a great idea.

Jacquelyn Schneider at War on the Rocks Plus One

Saturday, January 13th, 2018

[ by Charles Cameron — jazzing on WotR plus Hesse’s GBG ]
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Towards the end of her fine War on the Rocks piece, Blue Hair in the Gray Zone, Dr. Jacquelyn Schneider, Assistant Professor at the U.S. Naval War College (and lucky they are to have her) wrote:

The U.S. military has devoted immense resources to technology, but the future forces will fail without humans designing, adapting, operating, and maintaining the technology.

That’s pretty much the thrust of her whole piece — towards the beginning she’s already said it:

With the pace of current technological change, future force architects should care just as much about the people that man the forces as they do the machines.

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I applaud Dr. Schneider’s article, obviously — but to my mind’s eye it sums to a tiny, concentrated, powerful relationship:

technology : humans

We have the technology, the relation says, we need the humans.

I’m with that, but as always when I see writings that sum to that relation, I think of my own, repeated, obsessive equivalent:

humans : ideas

That’s my obstinate Plus One.

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It began, I suppose, with Hermann Hesse, who described his Glass Bead Game in a poem as a game played in a garden:

In the title poem of his book, Hours in the Garden .. is the Game as he played it himself, while raking leaves in his garden and burning them. In this simpler form, the great Game consists in imagining the great minds and hearts of the past — “wise men and poets and scholars and artists” — meeting across the centuries and talking…

That’s the game as an interaction between humans. In his great, Nobel-winning novel The Glass Bead Game, however, he has abstracted the game, and it is now played with ideas, rather than people:

The Glass Bead Game is thus a mode of playing with the total contents and values of our culture; it plays with them as, say, in the great age of the arts a painter might have played with the colors on his palette. All the insights, noble thoughts, and works of art that the human race has produced in its creative eras, all that subsequent periods of scholarly study have reduced to concepts and converted into intellectual values the Glass Bead Game player plays like the organist on an organ. And this organ has attained an almost unimaginable perfection; its manuals and pedals range over the entire intellectual cosmos; its stops are almost beyond number. Theoretically this instrument is capable of reproducing in the Game the entire intellectual content of the universe.

Hence for myself, once and always:

humans : ideas

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But that’s my background motif, the ostinato of my passacaglia, always running in the background of my mind, even when I’m reading War on the Rocks.

And then I’m reading Dr. Schneider, and in the overlap of concepts —

technology : humans meets humans : ideas

or more simply:

technology : humans : ideas

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That’s what I’m impelled to say: just as we need the people to give algorithms to meaning and extract meaning from them, so we need the algorithms, and their contexts on a range of scales from tactical issues to the great questions of war and peace, conflict and resolution, pacifist’s and warrior’s codes…

What say your heart and mind?


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