A second comment on Hegghammer & Lacroix
April 28th, 2013 by Charles Cameron
[ by Charles Cameron — because the Bene Gesserit understand the power of Mahdism and jihad ]
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Further reading:
Frank Herbert, Appendix II: The Religion of DunePeter Tarchin, The ‘Dune Hypothesis’Peter Tarchin, Psychohistory and CliodynamicsPeter Tarchin, Science on Screen: DUNEPeter Tarchin, How to Overthrow an Empire – and Replace It with Your OwnIbn Khaldun, The Muqaddimah: An Introduction to HistoryDoris Lessing, Canopus in Argos: Archives**
As T Greer, friend of this blog, notes in a comment to that last Tarchin post, his explorations would fit in nicely with the work at Grand Blog Tarkin
Posted in blogosphere, Charles Cameron, historiography, history, islamist, Mahdist, recommended reading, saudi arabia, science fiction, Uncategorized | 9 comments
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Lexington Green:
April 28th, 2013 at 9:58 pm
Charles, is that your preferred translation of the Muqaddimah? If not, which one is?
Charles Cameron:
April 28th, 2013 at 11:20 pm
It’s one I have, albeit in the abridged version — the original 3 volume Bollingen edition would be one to treasure… Caveat: I don’t have a scholarly opinion here, just a bibliophilic preference — like so many other books, I have it to dip into for the occasional quote, but haven’t actually read it.
T. Greer:
April 28th, 2013 at 11:44 pm
I’ve read both translations of Ibn Khaldun’s Muqaddimah that are available in English. Franz Rosenthal translated the only full translation in the English language, which is published in 3 volumes. Unfortunately, it is out of print and can only be bought for an exorbitant price. The abridged version (504 pg) of this translation is the one Charles links to in the body of the post.
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Charles Issawi also translated some of the books important sections underneath the title, An Arab Philosophy of History: Selections From the Prolegomena of Ibn Khaldun of Tunis. It is about 192 pages long.
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I find that Issawi is the more modern and elegant of the two translations. (One example: he translates asabiyah as ‘social solidarity’, Rosenthal translate it as ‘group feeling.’) The problem is the book’s length – it provides only a foot note to a foot note, beautlifully translating catchy passages but leaving Khaldun’s more nuanced arguments untouched. Ibn Khaldun set out to explain the rules of everything – geography, race, economics, demographics, politics, religion, aesthetics in order to give readers the theoretical grounding they need to understand the universal history that was to follow. It is just too much to fit into 190 pages.
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I question if it will fit into 500 pages either. I have not read the abridged addition (and was lucky to find the unabridged 3 volumes in a library), so I cannot judge how successful the editor was at paring down the work. However, it is your best shot without breaking the bank. (And most folks are not too interested in opinions on poetry, aesthetics, and science anyway, and his geography and race theory is laughably wrong – so hopefully that is what is cut out in the abridgment, not his economic, demographic, or political theorems).
Charles Cameron:
April 28th, 2013 at 11:54 pm
Elegantly done — thank you.
Lexington Green:
April 29th, 2013 at 7:40 pm
I would love to have time to read the complete version. Unlikely in this life. If I am so blessed as to enjoy the beatific vision for eternity, one side-benefit, according to St. Thomas Aquinas, is to have all of your (licit) curiosity satisfied. I have taken this to mean that i will, inter alia, know the contents of all the books I have wanted to read but did not get to prior to shucking off this earthly flesh.
Charles Cameron:
April 29th, 2013 at 9:20 pm
Would that, then, be a diachronic or synchronic reading? — if that question even makes sense…
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I’m thinking of a distinction I perhaps mistakenly attributed to Northrop Frye, which I put into my own words a while back thus:
I still find that a very interesting microcosm through which to view any macrocosmic questions of eternity.
Lexington Green:
April 29th, 2013 at 11:48 pm
My pure speculation about eternal life is that it is timeless in essence, the contemplation of God in a timeless present, but that time is “on tap” in unlimited amounts as needed. So, if I meet, for example, Carl von Clausewitz in Heaven, time is no object to our discussion, nor is space or matter or the limitations of our bodily media of communication. Hence the resurrection of the body is relevant because there will be some material and temporal aspect to our next life, even within a timeless eternity. So, both kinds of reading will be available, I would guess.
Charles Cameron:
April 30th, 2013 at 1:06 am
May it be so.
Kathie:
September 23rd, 2013 at 3:10 am
When I am REFLECTIVE of mmy own Behavior, I can SELF-REFLECT as to what is going on.
The great Islamic civilisations also contributed to
psychotherapy by introducing the ideas of mental health and
using medicine to treatt thhe mentally ill. Sometimeds a therapist specialized inn such matters
can talk too both of the partners to determine
the underlying reasons.