Xenophon Roundtable Post: The Art of Leadership (VII)

Below is my first contribution to The Xenophon Roundtable at Chicago Boyz:

Xenophon Roundtable: The Art of Leadership

Prior to the roundtable, Dave Schuler a friend an astute blogger, asked if it mattered to me if Xenophon’s Anabasis of Cyrus turned out to be a work of fiction? I thought for a moment and replied that if The Anabasis is a work of fiction, by Xenophon or attributed to him by some later writer, it is a very durable work of fiction because the lessons of the story have a timeless quality. One of the lessons of The Anabasis of Cyrus is on the art of leadership.

Throughout the text Xenophon gives contrasting examples of leadership in the narrative, and as with Cyrus and Clearchus, his explicit commentary. Xenophon’s conception of leadership goes beyond that of command and embraces political acumen, foresight and the moral example provided by Greek and Persian rulers ( used here in the same sense as Ambler’s translation, of anyone holding authority over others). In this conception of leadership, I think the teachings of Socrates lies heavily on Xenophon and the passages about Xenophon pressing forward to go East with Proxenus were included mainly to assert the independence of his judgment to his fellow Athenians.

How did Xenophon present the notable “rulers” in The Anabasis? A few examples:

Clearchus the Spartan: Clearchus is presented by Xenophon as a competent and fearless commander but one lacking in wisdom, deeply flawed by a character that was given over to wrath. Xenophon, who was an admirer of Spartan military prowess, nevertheless portrays Clearchus as a martinet and something of a fool:

“Clearchus, was agreed by all those who had experience of him, to have seemed to be a man who was both war-like and war-loving to an extreme….When it is possible to be at peace without shame or harm, he chooses to make war; when it is possible for him to turn to an easygoing life, he wishes to do hard labor, so long as it be in making war….

….He was also said to be fit to rule, as far as this is possible with a character such as he had. For he was competent as any other in thinking out how his army might have provisions and in providing them; and he was competent also to impress it upon those who were with him that he, Clearchus, had to be obeyed. This he used to do by being severe. For he was stern to behold and harsh in his voice; and he always punished with severity, sometimes in anger, so that there were times when even he regretted it.

….Amid dangers, therefore, his soldiers were exceedingly willing to listen to him, and they would choose no other. For they said that his sternness….and severity seemed to be a strength against the enemy, so that it seemed to betoken safety and be severity no longer. But when they were out of danger and it was possible to go away and be ruled by others, many would leave him; for he had no charm but was always severe and fierce. The soldiers consequently were disposed toward him as boys toward a teacher.”

Xenophon’s assessment comes after Clearchus is beheaded by the Great King, having been betrayed by the treacherous Tissaphernes, to whom Clearchus stubbornly went under truce and unarmed, against all advice. Hotheaded and suspicious, he provokes a brawl with the soldiers of Menon, fear of whose intrigues causes Clearchus to trust his enemy, Tissaphernes, more than his fellow Greeks. Clearchus, despite his physical bravery and military skill lacks both the judgment and justice required of a true leader.

Cyrus: Xenophon lavishes extensive praise on Cyrus, more so than on any other figure in the book. To some extent this is an apologia for a deceased man in whose cause the Ten Thousand marched, justifying their expedition to posterity. What Xenophon stressed foremost, was not the generalship of Cyrus -perhaps understandably – but his propensity as a ruler for generosity, mercy and justice. Qualities necessary for a legitimate basileus and that contrast handsomely with those of his brother the Great King, whom Cyrus sought to depose:

“Thus did Cyrus end his life, a man who, of all the Persians born since Cyrus the Elder, was both most kingly and most worthy to rule, as agreed by all those reputed to have had direct experience of Cyrus.

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