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Traveling Trump, upcoming speeches

Friday, May 19th, 2017

[ by Charles Cameron — given a choice between Stephen Miller and Will McCants.. ]
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The Saudi speech:

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The NATO speech:

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The Israel speech:

Israel, where Trump wanted to land his helicopter atop Masada..

Unlike former presidents who have made the trip, such as George W. Bush and Bill Clinton, Trump declined to land the helicopter at a base of the historic site and then take the cable car up, preferring to cancel the visit altogether.

And the Western Wall is in the West Bank?

All in all, one might wish there were a Will McCants to proffer speechwriting advice — or, hey, write speeches — for Saudi, Israel, NATO, the vatican, onwards…

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Coda:

Addendum requested: McCants on Gesture

Thursday, May 18th, 2017

[ by Charles Cameron — vexed questions — to bow or not to bow, hold hands, smooch, that funny handshake, dance moves, veil ]
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WIll McCants has lined up his “friendly advice for the poor speechwriter tasked with crafting Trump’s upcoming speech on Islam” in a Politico piece titled Trump Is Giving a Speech About Islam. What Could Go Wrong? The next word, opening McCants’ sub-head? Plenty.

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Thing is, gestures speak loud as words. Here are some of the slippery issues McCants might like to address in terms of gesture.

Bow:

There’s the question of bowing. President Obama may or may not have bowed, or leaned over to give a double-handed handshake. It’s a founding principle that America doesn’t feel deferential to monarchy, and Obama reportedly didn’t bow to Queen Elizabeth when he met her..

Here’s Bill O’Reilly:

If it were me, I wouldn’t hold his hand, I wouldn’t smooch him, I wouldn’t bow, I’d say “Hey, how ya doin’, King..”

Holding hands:

George W Bush holds hands, Chris Matthews and Jon Stweart riff..

Kiss-kiss, aka smooch:

Wolf Blitzer has this one:

Dancing with drawn sword:

Whoda thunkit? This one is truly remarkable, from my Eurocentric perspective…

That no less remarkable handshake:

Veil:

And then there’s one for the women in Trump’s entourage, Melania and Ivanka to be precise. To veil or not to veil?

Here’s Michelle Obama:

If there is humor in much of the above, it is the humor of contrast with expectation..

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Salaam:

Without getting into the details of who greets whom, who goes first and who responds, and in what words, all of which is proper for a Muslim to discuss, I can at least say that the Quran is deeply invested in courtesy of a kind that diplomats would file under “protocol” — as we see in Sura 4 verse 86:

When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.

Question time — eye contact?

Friday, March 31st, 2017

[ by Charles Cameron — i’d like to know more around a fly-by comment re Rex Tillerson — autism, Japanese tantrism, Medusa — any takers? ]
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The allegation is that State Department employees, some of them, were instructed not to make eye contact with new State boss Rex Tillerson. That’s from WaPo:

Most of his interactions are with an insular circle of political aides who are new to the State Department. Many career diplomats say they still have not met him, and some have been instructed not to speak to him directly — or even make eye contact.

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Gaze is a fascinating business.

When I came back to the UK after living in the US for a couple of decades, my mother was appalled by my tendency to look her in the eye when speaking to her. She told me that you should look away from the person you are addressing, to avoid shaming them by closely observing their reactions to what you’re saying, but should then watch them while they (with eyes averted from you) responded, so as to catch the nuances of their response. Your interlocutor thus gains precious moments in which to modify the immediacy of their response to the suitable response of their choosing. This, I imagine, incoudes but may not be limited to the very rapid, easily missed facial responses knoan as microexpressions.

I by contrast like the direct gaze, and think of it as a sign of authenticity or perhaps earnestness.

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Investgations of those on the autism spectrum (somewhere, at some time, likely recently and in a specific population) reveals ASD subjects “shifted their gaze away from a speaker earlier than the control groups.”

Eye contact, or lack of it, can have enormously strong affective implications, as we see in this example taken from Sophocles‘ Antigone:

The stage ‘etiquette’ of Attic tragedy calls for actors/characters visually to acknowledge one another or the Chorus before establishing verbal contact. The title character of Sophocles’ Antigone flouts this custom to interesting effect by keeping her gaze lowered to the ground after the guard, having caught her in the forbidden act of burying her brother, leads her back into the playing space. The Chorus of Theban elders obliquely acknowledge Antigone’s presence at 376, expres sin their consternation at the sight of ‘this supernatural portent’. They address her directly as child of Oedipus at 379–80. But Antigone remains unresponsive, reacting neither to the Chorus nor to the guard’s announcement a few lines later that ‘this is the one who did the deed’ (384). Instead she keeps her gaze fixed on the ground and stands silently by for over 65 lines, while the guard explains to Creon and the Chorus how she was captured. Readers of Sophocles’ play become aware of Antigone’s earthbound gaze only retrospectively at 441, where Creon addresses her with a brusque ‘Hey you, the one bowing your head to the ground …’

The three sacred treasurs of Japan are presented to the Emperor during the Japanese equivalent of coronation — during a tantric ceremonial in which the Emperor is united with his Sun Goddess and originating ancestor, Amaterasu Omikami — see:

  • Robert S. Ellwood, The Feast of Kingship: Accession Ceremonies in Ancient Japan
  • D. C. Holtom, Japanese Enthronement Ceremonies: With an Account of the Imperial Regalia
  • And famously, Medusa must not be looked upon directly, lest one be turned into stone. It transpires that Medusa was once a beauty indeed to be gazed upon. In the words of Dryden‘s Ovid:

    Medusa once had charms; to gain her love
    A rival crowd of envious lovers strove.
    They, who have seen her, own, they ne’er did trace
    More moving features in a sweeter face.
    Yet above all, her length of hair, they own,
    In golden ringlets wav’d, and graceful shone.
    Her Neptune saw, and with such beauties fir’d,
    Resolv’d to compass, what his soul desir’d.
    In chaste Minerva’s fane, he, lustful, stay’d,
    And seiz’d, and rifled the young, blushing maid.

    Athena’s gaze at this scene, and turning away of that gaze, is the topic of Ovid’s next lines:

    The bashful Goddess turn’d her eyes away,
    Nor durst such bold impurity survey;
    But on the ravish’d virgin vengeance takes,
    Her shining hair is chang’d to hissing snakes.
    These in her Aegis Pallas joys to bear,
    The hissing snakes her foes more sure ensnare,
    Than they did lovers once, when shining hair.

    And thus Medusa becomes the famous face which cannot be directly gazed upon in peril of being turned to stone:

    That horrid head, which stiffens into stone
    Those impious men who, daring death, look on.

    so that:

    Two hundred, by Medusa’s head were ston’d.

    Medusa is killed only when Perseus observes her reflected in his polished shield:

    But as he journey’d, pensive he survey’d,
    What wasteful havock dire Medusa made.
    Here, stood still breathing statues, men before;
    There, rampant lions seem’d in stone to roar.
    Nor did he, yet affrighted, quit the field,
    But in the mirror of his polish’d shield
    Reflected saw Medusa slumbers take,
    And not one serpent by good chance awake.
    Then backward an unerring blow he sped,
    And from her body lop’d at once her head.
    The gore prolifick prov’d; with sudden force
    Sprung Pegasus, and wing’d his airy course.

    One wonders how much irony there is in that phrase, “not one serpent by good chance awake” — chance, or fate?

    **

    I don’t have direct access to the World Encyclopedia of Lowered Eyes and Direct Gazes, but there’s clearly plenty to read in social anthropology, depth psychology on the topic —

  • Scientific American, Eye Contact Can Be Overwhelming
  • Psychology Today, The Secrets of Eye Contact, Revealed
  • Jane Lydon, Eye Contact: Photographing Indigenous Australians
  • — and so forth

    So I’ve titled this post Question time, hoping Zp readers will chime in with significant readeings that explore the reasons Tillerson may have requested no eye-contact — if in fact he did.

    Because this whole post, and a flurry of activity on the web, hinges on a very short phrase in that WaPo piece:

    some [diplomats] have been instructed not to speak to him directly — or even make eye contact

    which presumably falls within the category RUMINT unoess otherwise corroborated by named and trustworthy sources.

    Eye contact — any suggestions?

    New Article up at Divergent Options

    Monday, January 16th, 2017

    [by Mark Safranski / “zen“]

    I have a piece up at Divergent Options, a new national security site that aims to provoke thought regarding foreign policy with a concise template that distills the essence of foreign policy problems and provides but does not recommend options. As DO describes it:

    What We Do:  In 1,000 words or less, Divergent Options provides unbiased, dispassionate, candid articles that describe a national security situation, present multiple options to address the situation, and articulate the risk and gain of each option.  Please note that while we assess a national security situation and provide options, we never recommend a specific option.

    Who We Communicate To:  Our intended audience is National Security Practitioners worldwide.  We keep our articles short and to the point because we know that Practitioners have a limited amount of time and are likely reading our content on a digital device during a commute, a lunch break, or in-between meetings

    My post is an effort to reconnect Syrian policy, widely regarded as a disaster by most foreign policy pundits, back to a coherent grand strategy.

    Syria Options: U.S. Grand Strategy 

    […]

    Background:  Aleppo has fallen and with it the last shreds of credibility of President Obama’s policy on Syria.  None of Obama’s policy goals for Syria since the Arab Spring revolt were achieved.  In Syria, the Assad regime has crushed western-backed opposition fighters with direct Russian and Iranian military ground support; the Islamic State in Iraq and Syria (ISIS) still controls swaths of Syrian territory[1] and North Atlantic Treaty Organization (NATO) ally Turkey has conspired with Iran and Russia to exclude the U.S. and UN[2] from Syrian settlement talks.

    Significance:  While Syria itself is of little strategic value to the U.S. beyond secondary implications for Israeli security, the utter failure of the Obama administration has brought U.S. diplomatic prestige to a nadir reminiscent of the Iranian hostage crisis or the fall of Saigon.  Worse, defeat in Syria occurred in a broader context of successful Russian aggression in Ukraine, uncontested Russian meddling in an U.S. presidential election, and perceptions of U.S. strategic concessions to Tehran in the Iran nuclear deal (Joint Comprehensive Plan of Action or JCPOA[3]).  Should the next administration want to accomplish more than Obama, it is vital that they  1) address Syria within the context of increased Russian-U.S. competition and 2) seize the initiative in restoring the influence of U.S. leadership with substantive and symbolic policy changes in regard to Syria and Russia.

    Read the rest here.

    The issue of women as sex-slaves in current news

    Thursday, August 4th, 2016

    [ by Charles Cameron — why grokking is an important quality in analysts and diplomats, policy-makers and journos ]
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    Update on the long-running diplomatic snafu between S Korea and Japan:

    Welsh imam explains why sex slavery is okay:

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    And here we are in 2016 CE.

    I keep, keep, keep saying this: whether we’re dealing with Japan in WWII or ISIS today, we need to understand that worldviews differ, that the differences matter — and that knowing that intellectually is not enough, we need to be able to know it in the holistic, visceral-to-intellectual way Heinlein’s character Valentine Michael Smith in Stranger in a Strange Land called “grokking“.


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