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From Brooklyn to Birmingham, a contemplative stroll

Wednesday, April 19th, 2017

[ by Charles Cameron — unity in the face of difference, radiance in the face of rage ]
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This little pilgrimage began when I saw this tweet, reteeted by The Bridge initiative:

A Taoist, and from Brooklyn — okay!

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I went off to track down Jackie Summers from Brooklyn, and behold, checking his FB feed I run across this, from a few days back:

which sends me to this deliciously quiet and unassuming TV news report from, yes, New Zealand if I’m not mistaken:

[ would that all the world’s newscasters showed such restraint ]

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That newscast in turn let me to this tweet from a British MP:

And this even more glorious photo of Saffyah Khan‘s face, taken from the Guardian’s report, Protest photos: the power of one woman against the world:

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From that Guardian article:

Shows of strength and defiance aren’t in short supply at your average protest – demonstrating, by its nature, requires a level of commitment that weeds out the bystanders, the unimpressively apathetic. But what is it that makes the money shot? The protest photo that goes viral? Well, for one, women. Or, more accurately, one woman. Often a striking, beautiful-looking woman. But mostly, a woman who looks like a badass without seeming to do anything much that is dramatic at all.

For anyone trying to work out the Venn diagram of iconic protest imagery, three tropes will immediately jump to the fore: the quiet dignity of said woman; the battle-hungry paraphernalia of male authority (your shields and batons and chunky uniforms); and the dramatic flip of power that clash presents.

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Pretty much all of the above — the Taoist, the Hassidim, the Muslim lady with child, the radiant protester Saffiyah Khan, Jess Phillips MP — have gone viral, in a world that thirsts for such things.

Deep bows to them all!

Among the believers

Wednesday, April 5th, 2017

[ by Charles Cameron — a blistering documentary account of Pakistan’s Lal Masjid, jihadist focal point ]
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I’ve just been watching the 2015 documentary Among the Believers, now showing on Netflix. It concerns the Red Mosque, Lal Masjid — its teachings, its encouragement of jihad, and the government siege which shut it down in 2007. The speaker denouncing the masjid is Pakistani nuclear physicist Pervez Hoodbhoy.

Here are some screengrabs that caught my eye..

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Maulana Abdul Aziz, who runs the place, speaks of his son, who was inside the Masjid during the bloody siege, and lost his life:

He was my only son. When I was in prison, during the final part of the siege, police guards loyal to us told me that since I had only one son, they would smuggle him out of there. But I said no. I told them I was willing to sacrifice him for Allah. You know, I regret the fact that I didn’t died for Allah. They said, “What’s more important than one’s child’s life?”

He concludes:

What is of interest here is the amplified echo of the story of Abraham‘s willingness to sacrifice his son (variously Isaac, Ishmael)

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The book the student is reading is one I mentioned a while back, in 2011’s The Black Banners of Blackwater by Maulana Umar Asim.

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A new category of martyr — the madrassah. Will it cross the bridge As-Sirat? What will be its reward?

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What those who protest Lal Masjid’s encouragement of jihad wish to reclaim for a happier and more toalerant Pakistan..

The film is banned in Pakistan.

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Here, to bring you some joy out of all this, is a song that I encountered on the soundtrack of this remarkable documentary, performed here as part of the splendid Coke Studios series:

JJ MacNab on the Baton Rouge shooter

Tuesday, July 19th, 2016

[ by Charles Cameron — plus further readings on sovereign citizens & the Moorish Science Temple ]
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JJ MacNab, author of The Seditionists: Inside the Explosive World of Anti-Government Extremism in America — note date of publication — has the basics on the quasi-religious sovereign citizen and Baton Rouge cop shooter, Gavin Long:

Here’s the text of MacNab’s Tweet-storm, collapsed for easier reading:

Yesterday, Louisiana law enforcement revealed that the Baton Rouge shooter, Gavin Long, had a Washitaw Nation card on him when he was killed. Judy Thomas of the Kansas City Star looked beyond the social media clues to find a Washitaw-related legal filing: Kansas City man identified as suspect in killings of three Baton Rouge police officers

A sovereign citizen is someone who mixes fabricated history, out of context laws, and miscellaneous quotes to prove he’s above all laws. Those who have been watching the #BundyRanch standoff and the #oregonstandoff have seen this “magical thinking” in action.

25+ years ago, this movement fell into the white supremacist / right-wing extremist categories. 20 years ago, the white supremacist side of the movement splintered off, leaving behind a right-wing extremist group. 15 years ago, a handful of left-wing extremist / black supremacist groups adopted many of the legal theories as their own.

Today, the sovereign movement falls into 3 general categories: the right wing patriots, the left wing Moors, and the left wing anarchists. Since the left-wing anarchist sovereigns aren’t a significant threat at this point, I’ll leave them out of the rest of this thread.

In 2015 Gavin Eugene Long aka Cosmo Setepenra filed a curious document with the Jackson County, Missouri recorder.

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In this document, he corrected his “common law name” from Long to Setepenra.

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Note that his given name GAVIN EUGENE LONG is in all capital letters while his “corrected” name Cosmo Ausar Setepenra, is mixed case. In sovereign-speak, he is attempting to separate his flesh-and-blood self (Cosmo) from his corporate fiction self (GAVIN.) In the document, Long claims to be a member of a fictional Native American tribe: the Washitaw Nation.

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This group has a theory that, when the North American continent separated from the African Continent, humans were split between them. They consider the slave ship stories of the early colonies to be a myth. Therefore, he is descended from an indigenous people who were in the U.S. before it became a country and is not subject to any our laws.

When gov agencies (police, IRS, courts) fail to recognize their faux indigenous status, they believe their inherent rights are violated. They simply lifted legal theories from the right-wing sovereigns – UCC codes, “reclamation,” admiralty law theories, “truth language.” The personalized those theories w/ a complex layer: Egyptian mythology and symbols, numerology, new age imagery, holistic healing, etc.

To see some of these beliefs, poke around this website a bit: http://www.stewartsynopsis.com/washitaw.htm 

Long left clues beyond filing his sovereign “reclamation” legal document and carrying a Washitaw Nation card (probably his ID card.) The number 7, for example, is sacred.

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Gavin Long’s email address was TheCosmoWay7@gmail.com. The family name he chose for himself was Setepenra or Setep-en-ra (Chosen by Ra.) The shooter said that he used to be part of Nation of Islam. That is not inconsistent as there is some overlapping between movements.

When you start looking into this movement, you will find hundreds of website, hundreds of Youtube videos, and thousands of online comments. It’s a complex sub-culture so no tidy category boxes. Moorish sovereign beliefs can be found in everything fr popular music 2 self-help vids. As w/ their “patriot” sover’n cousins, there’s a lot of grifting, property theft & domestic violence (females relatives & kids are property) And like the “patriots,” they resent authority figs who don’t respect their belief that they are above the law. This can be deadly to cops.

The following is violence/plots list. As you scroll down (it’s 8 pages,) look for the “Moorish Sovereign” subset. http://www.seditionists.com/antigovviolence.pdf

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I first became aware of the Moorish Temple via the brilliant and eccentric Peter Lamborn Wilson‘s Sacred Drift: Essays on the Margins of Islam. Herbert Berg‘s Mythmaking in the African American Muslim Context: The Moorish Science Temple, the Nation of Islam, and the American Society of Muslims looks to be a serious paper on the topic, and you can find more at the Moorish page at the Hermetic Library — note that Hakim Bey is the pseudonym of Peter Lamborn Wilson. See also the Holy Koran of the Moorish Science Temple of America.

The curious case of the Ominous Share

Thursday, June 9th, 2016

[ by Charles Cameron — a side-note on web practice — American Lands Council vs BLM ]
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JJ McNabb is a Fellow with the Program on Extremism at George Washington University, and author of the book The Seditionists, Inside the Explosive World of Anti-Government Extremism in America. Today she posted two linked tweets.

This first one shows what you can find on the American Lands Council site:

while the second shows what you will be sending if you hit the “share” button at the bottom of the same page.

As McNabb points out, you are “sharing” something quite different from what you might have expected to share — although you do get to see it ahead of time, and can thus decide not to share it after all.

McNabb makes a neat use of the rhetorical device I call the DoubleTweet — revealing the squirrely nature of the ALC’s “share” button.

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FWIW, the text under the new and menacing image is the vision statement of the American Lands Council:

To advance prosperity and self-reliance, improve the health of public lands, and provide increased funding for public education by securing and defending local control of land access, land use and land ownership of public and private lands.

and can be found on the group’s About page.

Announcing ! BLOOD SACRIFICES

Wednesday, May 25th, 2016

[by Mark Safranski / “zen“]

Blood Sacrifices: Violent Non-State Actors and Dark Magico-Religious Activities edited by Robert J. Bunker

I’m very pleased to announce the publication of Blood Sacrifices, edited by Robert J. Bunker, to which Charles Cameron and I have both contributed chapters. Dr. Bunker has done a herculean job of shepherding this controversial book, where thirteen authors explore the dreadful and totemic cultural forces operating just beneath the surface of irregular warfare and religiously motivated extreme violence.

We are proud to have been included in such a select group of authors and I’m confident that many readers of ZP will find the book to their liking . If you study criminal insurgency, terrorism, hybrid warfare, 4GW, apocalyptic sects, irregular conflict or religious extremism, then the 334 pages of Blood Sacrifices has much in store for you.

Available for order at Amazon


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