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Rant Day, twelve years and two days on

Wednesday, September 11th, 2013

[defrosted by Lynn C. Rees]

Eleven years ago, on September 9, 2001, the Web rudely informed me that Ahmed Shah Masood had been assassinated.

I was annoyed.

I hated the Taliban. To me, they were the enemy of all mankind. My hate didn’t single them out just for their Third World thuggishness, their seventh century flavored oppression, or their harboring of a declared enemy of my country. No, my hate singled them out for blowing up a few statues that had stood for 1,500 years.

For 1,000 of those years, Islam lived alongside the Buddhas of Bamiyan. During that time, weather, entropy, and sporadic iconoclastic enthusiasm had heavily damaged the Buddhas. But, until March 2001, they still stood, as they had stood for one millennium and a half.

Then the Taliban came. They were different. They had the iconoclast ends of March 622 and the means of March 2001 to carry them out. Dynamite, artillery, and rocketry let the Taliban do in three weeks what history had failed to do in fifteen centuries.

History is fragile. What survives down to us is idiosyncratic. We inherit only a few suggestive piles of rubble from the past. From this debris, numberless castles of the imagination have been conjured. One very insistent ghost of conjured history drove the Taliban to destroy the statues: an idealized vision of the community created by Muhammad in Medina and then Mecca from the hegira in 622 to his death in 632. From an antiseptic remove far from the compromised Islam of March 2001, this phantom umma looked down on the Taliban from the heights of 15 centuries and commanded them to erase the Buddhas of Bamiyan from history. The phantom umma promised that, as each piece of shattered idol fell away, the sacralized community of the Prophet would draw nearer and nearer.

And so the Buddhas of Bamiyan fell.

Since history consumes itself anyway, I oppose those who feel that history needs help swallowing. Human meddling in what survives and what doesn’t is unneeded: accident and negligence will always chew up more history than intention can aspire to. But the Taliban insisted on speeding the work of history along. Furthermore, they figured that they could not only speed it up but make it flip 180° and make it run backwards. And so they declared war on history.

To me, this made the Taliban barbarians. To me, they deserved to be removed from history themselves. The only man who seemed to be actively helping the Taliban out of history was Massood. And now Massood had gone to Allah, assisted by these same barbarians.

Downstairs I went. I ranted in the kitchen about the tragedy of Ahmed Shah Massood and his death to Mom and the occasional passing sibling. They didn’t know who Ahmed Shah Massood was. They didn’t know where Afghanistan was. To them, it was a quarrel in a far-away country between people of whom they knew nothing. Massood of Afghanistan might as well have been the Massood in the Moon, fighting to keep one small grubby corner of the lunar surface Space Taliban-free.

Mom patiently listened as dinner was set. Over the years, she’d grown used to my ranting on and on about this or that distant obscurity. She knew that, with time, I’d fulminate my way out of my momentary idée fixe and go back to quietly tending my garden of trivia. The world would go on. Normalcy would flow unvexed to the future.

She was right. Rant mode ran out of steam. I ate dinner. I went back to my lair where my books and my computers would protect me. The sun set on September 9th, 2001. I went to sleep.

Two Buddha statues and the Lion of Panjshir would be only be the first to fall. Unseen in the gathering dark, history, with brutal intent, blatantly ignoring its own death in 1989, crept up the East Coast to be reborn.

One-eyed: or suspecting Ali Gharib might just be the Dajjal…

Saturday, August 3rd, 2013

[ Charles Cameron — always on the lookout for signs of the dajjal — even in the New York Times ]
.

Seriously, WTF?

Are you Presbyterian?

**

I probably wouldn’t have take much notice of Ali Gharib’s tweet (upper panel, above) if I hadn’t just wandered off after reading a tweet from Habib Zahori:

to find out who he was, and run across his NYT piece, The Insidious Language of War, which looked interesting enough that I read it — leading me to the headlights quote (lower panel, above).

Okay, two one-eyed remarks in five minutes got me thinking…

**

But as you may know, by now my mind is fully stocked with what Coleridge in his Biographia Literaria calls the “hooks and eyes of memory” — so a broken headlight in Kabul and mention of the Mullah’s missing eye brought me naturally to the celebrated image of Mullah Omar (below, upper panel)

and thence (lower panel) to the Dajjal — Islam’s version of the Antichrist.

**

Thus, a sort of Six degrees of Kevin Bacon game brought me from a Daily Beast blogger via broken headlights to the Dajjal in three quick hops — and the result is what one might term a false positive

It was fun while it lasted — I just wonder how many times NYPD officers ask drivers “Are you Amish?” Maybe a horse and buggy on Fifth Avenue would somewhat justify so inquisitive an inquiry.

**

Sources:

  • Ali Gharib
  • Habib Zahori
  • Mullah Omar
  • Dajjal
  • Them’s the breaks, I guess

    Tuesday, July 30th, 2013

    [ by Charles Cameron — a quick round up of prison breaks in Iraq, Libya and NW Pakistan ]
    .

    Mourners pray at the coffin of a victim killed during an attack on a prison in Taji, during a funeral at the Imam Ali shrine in Najaf, 160 km (100 miles) south of Baghdad, July 22, 2013 / credit: Reuters

    .

    On July 22 2013, eight days ago, AP reported Hundreds escape in deadly insurgent attacks on Iraq prisons holding al-Qaeda militants:

    Iraqi security forces locked down areas around the infamous Abu Ghraib prison and another high-security detention facility on Baghdad’s outskirts Monday to hunt for escaped inmates and militants after daring insurgent assaults set hundreds of detainees free.

    Clint Watts quoted Reuters in a post titled Al Qaeda in Iraq’s Prison Break – Not Good!, two days later:

    Monday’s attacks came exactly a year after the leader of al Qaeda’s Iraqi branch, Abu Bakr al-Baghdadi, launc hed a “Breaking the Walls” campaign that made freeing its imprisoned members a top priority, the group said in a statement.

    and commented:

    Well, at least we didn’t see this coming.

    Laconically, AP also noted:

    Jailbreaks are relatively common in Iraq

    — a phrase eerily reminiscent of AFP’s comment:

    Jailbreaks and prison unrest are relatively common in Iraq

    from way back in 2011, in a piece which included a reference to 2006:

    Zambur said this was the third attempted jailbreak from the prison.

    The first was in 2006, when about 50 members of the Mahdi Army, radical anti-US Shiite cleric Moqtada al-Sadr’s now-deactivated militia, managed to escape.

    Maybe it’s never-ending, this story.

    **

    Wind back just a year from today, though, to Bill Roggio‘s report Al Qaeda in Iraq claims nationwide attacks that killed more than 100 Iraqis in the Long War Journal, July 25, 2012:

    Baghdadi had originally announced the offensive in an audiotape released on July 21, just two days before the attack; it was his first audiotape announcement since becoming emir in 2010.

    “We give you glad tidings of the commencement of a new phase from the phases of our struggle, which we begin with a plan that we have dubbed, ‘Destroying the Gates.’ We remind you of your top priority, which is to release the Muslim prisoners everywhere, and making the pursuit, chase, and killing of their butchers from amongst the judges, detectives, and guard to be on top of the list,” Baghdadi said in the July 21 statement that was translated by the SITE Intelligence Group.

    So there we have it: “to release the Muslim prisoners everywhere” is Baghdadi’s “top priority” for the campaign.

    In the event, the targeting of that first wave of 2012 attacks was more widely drawn:

    In today’s statement, the ISI said that its “War Ministry” organized the offensive and deliberately targeted the military, government agencies, and both Shia and Sunni groups that have opposed al Qaeda.
    “The chosen targets were accurately distributed over governmental headquarters, security and military centers, and the lairs of Rafidah [Shi’ite] evil, heads of the Safavid [Iranian] government and its people, and its Sunni traitor lackeys [Awakening councils and Sunni political parties] who sold the religion, the honor and the land, and made the lands of the Muslims permissible along with their cities to the dirtiest people on the earth and the lowest of evils,” the statement continued.

    **

    About three months later, on October 12, 2012 Roggio wrote in LWJ Al Qaeda in Iraq claims credit for Tikrit jailbreak:

    The Islamic State of Iraq, al Qaeda in Iraq’s political front, claimed credit for a complex assault on the Tasfirat prison in Tikrit that freed more than 100 prisoners, including dozens of terrorists.

    In a statement that was released yesterday on jihadist Internet forums and translated by the SITE Intelligence Group, the Islamic State of Iraq said it executed the Sept. 27 prison break. The terror group said the operation was part of its “Destroying the Walls” campaign, which was announced at the end of July by Abu Du’a, the Islamic State of Iraq’s emir. In that statement, Abu Du’a said that emphasis would be placed on efforts “to release the Muslim prisoners everywhere.”

    Now that’s what you might legitimately call “first priority” targeting.

    **

    So that’s our background, up to about a week ago when the latest Abu Ghraib prison break took place.

    And since then?

    Well, as reported on July 27, More than 1,000 inmates escape from Libyan prison near Benghazi in mass jailbreak — and Reuters reports:

    Officials said there had been an attack on the facility from the outside, as well as a riot

    Interesting.

    And AP reported on the 29th, updated early this morning, Pakistani Taliban fighters overwhelmed guards in prison attack:

    DERA ISMAIL KHAN, Pakistan — Prison guards said Tuesday that they were totally overwhelmed when around 150 heavily armed Taliban fighters staged a late-night attack on their jail in northwest Pakistan, freeing over 250 prisoners including over three dozen suspected militants.

    It was the second such attack by the Taliban on a prison in the northwest within the last 18 months. But even so, the security forces were totally unprepared for the raid, despite senior prison officials having received intelligence indicating an attack was likely.

    As Clint Watts said way up above, so say the Pakistani security folk:

    Well, at least we didn’t see this coming.

    How to Lose a War: A Primer

    Sunday, July 28th, 2013

    [by Mark Safranski a.k.a. “zen“]

    Since Pakistan is now attempting to get its victory over the United States in Afghanistan formally ratified, now seemed to be a good time to reflect on the performance of American statesmen, politicians and senior generals.

    It has occurred to me that we have many books and papers outlining how to win wars. Certainly the great classics of The Art of War, The History of the Peloponnesian War and On War are the foremost examples, but there are also other useful classics in the strategic canon, whole libraries of military histories, memoirs of great commanders and an infinite number of PDFs and powerpoint briefs from think tanks and consultants. Strangely, none of these have helped us much. Perhaps it is because before running this war so few of this generation’s “deciders” read them en route to their law degrees and MBAs

    We should engage in some counterintuitive thinking:  for our next war, instead of trying to win, let’s try to openly seek defeat. At a minimum, we will be no worse off with that policy than we are now and if we happen to fail, we will actually be moving closer to victory.

    HOW TO LOSE A WAR

    While one of these principles may not be sufficient cause for losing an armed conflict, following all of them is the surest road to defeat.

    1. War is the Continuation of Domestic Politics:

    The point of politics is to acquire, hold and enjoy using power. When we lose sight of this fact due to romantic notions of “national interest” or “duty” and spend too much attention prosecuting a war against foreign armies then our real enemies – the political opposition – can take advantage. What good is overseeing a global victory over an epochal tyranny if the result is you get immediately voted out of office like some hapless loser? While on the surface, it might seem wise during a war to staff a government with able statesmen, experienced generals, capable diplomats and other experts, the truth is that if you do so you will have very few plum jobs left with which to reward the cronies, ideologues, campaign consultants, activists, wealthy grafters and partisan hacks who got you into power in the first place. Without their continued support, you will not be long for political office.

    The fact is that the nation can survive many lost wars far longer than your career will survive lost elections.  Once you view the war solely through the prism of how any action might impact your fortune in domestic politics, you will have a marvelous clarity that the war is the best pretext upon which to expand your power at the expense of the opposition and the people.

    2. Policy is the True Fog of War:

    Having a clearly defined, coherently articulated policy based upon vital interests and empirical facts that sets a few realistic objectives in a way that makes possible shared understanding and broad political support is no way to go about losing wars.

    Keeping in mind #1, the point of war policy is to generate a set of politically compelling slogans that remain ill-defined enough to serve as an umbrella  under which many contradictory and competing agendas can cohabit until some of them can be opportunistically realized. These agendas may not be realistic – in fact, it is easier to put them forward as attractive fantasies for the public if your administration is unburdened with officials with genuine expertise in warfare, economics, foreign cultures, history and other inconvenient information that the media and the political opposition will only be too happy to seize upon. The more abstractly and arcanely expressed the policy the harder it is for critics to demolish and the  better it is for losing wars. “Unconditional surrender” for example, is bad because it is too concrete and easily evaluated – either an enemy is totally defeated and in your power or he is not. “Make the world safe for Democracy” by contrast,  is better as it is more ill-defined and subjective, permitting a larger range of politically tolerable bad outcomes.  “Responsibility to Protect” and “War on Terror” are even more abstract, being essentially unlimited, open-ended, process goals that do not have any point of “victory” whatsoever and can thus not only potentially bring about losing wars but very long ones.

    3.  Strategy is a Constraint to be Avoided:

    Strategy is about lining up Ends-Ways-Means to construct a theory of victory. While that might give us hope of prevailing over an enemy in an armed conflict, forging a strategy – any strategy -comes with a severe cost: namely the discipline of the government adhering to a strategy requires choices be made about the use of limited resources rather than keeping “all options open” to react  to transient and trivial political concerns on a moment’s notice. Strategy for the nation equates with diminished political flexibility and mobility for the politician.

    In other words, having a strategy might require elected officials expend their precious political capital in order to pursue it without getting anything in return that might expand their powers or further their personal careers.  Doing strategy would mean prioritizing winning the war over other possible objectives and putting key decision-makers in the uncomfortable position of having to say “No” or “Not now” to powerful and influential people or factions. Worse, having a strategy also implies that the results can be quantified and evaluated for success, costs, failure and ultimately, personal accountability for leaders.

    Obviously locking ourselves into a strategy is something to be avoided if we wish to stay in power, so “strategy” is only invoked rhetorically to mean a wide and confusing array of other non-strategy things – tactics, goals, operational art, planning,  public relations, nation-building,  diplomacy, policy, routine procedures, withdrawal dates, theories, fantastical pipe dreams and so on.  When “strategy” means anything and everything it ultimately means nothing.

    4. All Lost Wars are based on Self-Deception: 

    It is not enough to avoid strategy, there must also be a collective political determination to avoid reality enforced from the inception until the bitter end.

    Wars have real and physically destructive consequences for the people who fight them, but unless you are engaged in a desperate struggle to repel a foreign invader, chances are the battlefield is far away from your home territory. This gives political leaders wiggle room to manipulate perceptions – most importantly their own – to political advantage by controlling information about the war and shaping the ideological boundaries of acceptable public discourse. This will eventually lead to a vicious cycle of bad decisions as misinformation and deceit corrupts the OODA Loop, but political leaders will maintain their political advantage over their critics, at least until the day of reckoning arrives.

    Here we must begin with an insistence of a position of firmly held ignorance regarding the prospective enemy, their military capabilities, economic resources, the geographic characteristics, their cultural attitudes toward conflict and their history as a people. Should such information become widely known, it might result in popular skepticism about the wisdom of the entire enterprise, the difficulties that might be encountered and the prospects for success. If you wish to lose a war ignominiously, the less you know the better.

    Likewise, once war has begun, the initial jingoistic overconfidence that greeted the war will quickly fade unless actively sustained by preventing an honest analysis of  events and providing a steady stream of rationalizations for the gullible public. It would be a good idea to ban discussion that accurately characterizes the form of warfare  or the nature of the enemy, though these things alone will not be sufficient. The intelligence process itself should be corrupted when possible to provide the “right” answers and censored or circumvented when it is not; while public assessments should use irrelevant metrics divorced from their  context so that they will not have to be gamed later.  Critics, truth-tellers, whistleblowers and those not towing the party-line should be retired, fired, demonized and punished.

    5. Isolate the War and those Fighting it from the People: 

    A war forgotten by the folks at home is a war that is much easier to quietly lose.

    At the outset of the war, ask no sacrifice of the people because that will give them too much of a stake in a victorious outcome and raise expectations about your own leadership. Neither raise their taxes (at least not for the war at any rate) nor conscript their sons. Do not even issue a national call to the colors for volunteers, instead encourage people to be at ease and go about their business. Supplement your small regular army that increasingly feels itself a caste apart with highly paid mercenaries and foreign paramilitaries while neglecting the needs of your own troops. Speaking of the troops, always lavish the soldiers with superficial public pieties about service, sacrifice and heroism, but cynically break faith when it comes to your obligations to look after their interests.

    6.  Complexity= Opacity and Micromanagement= Power

    Most things in war are simple, but they are not easy. By deliberately making everything incredibly complicated, war can also become impossible too

    While adding superfluous complexity does not help win wars, it does offer a number of immediate benefits for the political class. First, in real life the consequence of increasing complexity in any governmental endeavor (not just war) is that you will have more jobs and contracts to hand out to followers as bureaucracy and regulations require new inspectors, secretaries, managers, clerks, lawyers, advisers and in a military context, also new commands, staff officers, promotions, headquarters, increased budgets and so on. Chances are, most of these new jobs will continue on, if not forever, for a very long time.

    Secondly the sheer complexity and number of offices, bureaus, agencies, departments, teams, commands, commissions and committees offer excellent “cover” for carrying out unpopular or illegal actions “under the radar” and with diffusion of responsibility, should these antics come to light.  If everyone is in charge, then no one is.  So if your military, intelligence agencies, diplomats, cultural advisers, aid and development people and senior administration officials talk and behave as if they are all hailing from different planets, you are well on your way to losing the war.

    Third, the control of people at the top is reinforced by excessive complexity because the initiative of lower levels is strangled by micromanagement. If every idea from the field ( or even basic actions) requires two, three or more levels of command approval with consultation with lawyers at each step the answer is always going to be “No” or a very delayed “Yes” long past the point of being useful. This, plus making examples of those who exercise initiative and act without orders, teaches everyone in the system to eschew risk, value passivity, play it safe and wait for higher-ups to spoon-feed them instructions. With modern, networked online communications every colonel, brigadier to three-star can play company commander while the President of the United States can ride virtual shotgun on SEAL team raids.

    7.  Enormous Tail, Tiny Tooth: the Worse the ROI the Better

    When you regularly use hundred million or billion dollar platforms to kill illiterate tribesmen with AK-47s and RPGs and build food courts in the Hindu Kush, something is eventually going to give.

    Generally, a reasonably well governed country at war can afford to employ either a massive military force for a short campaign or a small, “light footprint“, force for the long haul. What few nations in history can afford, unless it is Persia under Xerxes, is to field a massive force disproportionately composed of rear echelon support troops and what used to be called “camp followers” and “auxiliaries” for years on end. There are two ways this can bring you to defeat.

    First, obviously, fielding an enormous army for too long can lead to bankruptcy as costs of the war exceed tax revenues and the state begins to rely on various forms of credit, foreign bankers and debasing the currency to carry on. This does not guarantee an economic collapse or hyperinflation as war can also greatly stimulate production and other variables are always in play, but the risk of dire negative economic effects is significantly increased.

    The second issue is that if you are moving your armed host into a desperately poor region to wage war against an impoverished enemy, the passage and encampment of your own military introduces the economic surplus to the local economy the enemy needs to afford to wage war. You are like a red hot iron in a bucket of ice water. Through bribery, extortion and theft the enemy will siphon from you money, arms and contraband and eventually, corrupt your own officials and officers.

     8. Cultivate Hatred and Contempt:

    If you wish to lose a war, be hated but not feared.

    While most principles of losing a war  are political, strategic or operational in nature and therefore the province of incompetent politicians and generals, cultivating contempt and hatred in all observers can be done at anytime by anyone regardless of rank, experience or status. Technology has revolutionized this sphere of losing warfare: where once undermining an entire war effort could only be done by an arrogant national blowhard, today any grinning idiot on a battlefield with a smart phone is only a tweet away from an international media firestorm.

    It is import in cultivating hatred to remember that mere violence, an inevitable part of all wars, is not sufficient. One can respect and admire an honorable but fierce opponent. Conveying a bullying attitude of casual cruelty to all onlookers by mistreating prisoners and civilians, especially if you humiliate and abuse them is a surefire goad to hatred while also alienating allies and neutrals, especially when doing so contradicts the nation’s deeply held values.  Hatred can also be stirred in less dramatic ways, from posing with Nazi flags to widespread ignorance of and expressions of disdain for local customs and mores. Disrespect has legs.

    Contempt by contrast, is earned more by exhibiting moral weakness and truckling appeasement of the enemy and his sympathizers. For example, have your own PA and diplomatic organs in speaking to the media, repeat enemy propaganda against your own soldiers and abuse the military justice system to prosecute soldiers for splitsecond combat decisions in order to appease these critics. Loudly trumpet the “culturally appropriate meals” to the guys you are going to waterboard and appoint enemy sympathizers as “cultural advisers” and “liaisons” to government security and law enforcement agencies. Do nothing as your own heavily infiltrated host nation “ally” repeatedly frags your soldiers.

    9. Protect that Which is Most Unimportant:

    Organizations signal what they really value not by what they say, but what they spend time and money on.

    Make sure that as the war is steadily being lost that top brass and their civilian overseers frantically emphasize politicized trivialities and institutional martinet nonsense. Reflector belt mania, giving everyone and their brother breathalyzer tests, cultural sensitivity training, counterproductive regs for MEDEVAC helicopters, promoting the gender equality of foreign societies and gender-neutrality of our own should bump out boring, old training exercises for future combat deployment in terms of priority. Remember, the military is not really there to win wars – it is a captive social engineering project for things the wackier members of Congress wish they could impose on their constituents were it not for those damned free elections.

    10. Level the Playing Field: Paralyze Your Own Tactical Advantages.

    While a war is often lost by having a bad strategy or no strategy at all, the power of crapping away your tactical advantages to no purpose ought not be underestimated. There are thousands of ways to do this but if you are cutting the enemy repeated breaks you can’t go wrong.

    First and foremost, you wish to avoid bringing all of your combat power to bear on the enemy’s weakest point in a combined arms assault because he very well may break and then where the hell will you be? You can hardly lose a war if the enemy dies or surrenders first.

    Treat your combat arms, services and host nation military as separate, autonomous and almost unrelated units, each with their own objectives and set of ROE guidance more restrictive than required by the Laws of War (while mixing in allied and host nation forces of varying levels of capability and different ROE). Make it difficult for fire support, armor and air to work with your infantry commanders dealing with unforseen circumstances, who you should also spread thin over remote operational areas the size of, say, Iowa to maximize their vulnerability. If a battalion is needed, send a company. If a company is called for, send a squad. Allow the enemy to have safe havens in adjacent countries whose military power is dwarfed by your own by many orders of magnitude. Make sure that your intelligence and public diplomacy services are shorthanded on personnel  fluent in the languages used by the enemy, whom you allow to practice perfidy without punishment.

    Remember, there are no guarantees in war. No matter how badly you screw up, the enemy might still be more poorly led and less adaptive than are you. That said, if you practice these ten principles you can become a master of the art of defeat.

    Religions in the speech of Malala Yousafzai

    Saturday, July 13th, 2013

    [ by Charles Cameron — a speech worth close attention ]
    .


    .

    I bypassed several opportunities to hear or read Malala‘s speech today, until Shivam Vij tweeted that she had mentioned Badshah Khan. That caught my attention — Khan is not the most well-known of figures, but he’s one that I admire — and when I watched Malala’s speech, I found him in some pretty significant company:

    I do not even hate the Talib who shot me. Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohammed, the prophet of mercy, Jesus Christ and Lord Buddha. This the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah. This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa. And this is the forgiveness that I have learned from my father and from my mother. This is what my soul is telling me: be peaceful and love everyone.

    That’s really quite a paragraph. And if the lives and thoughts of Gandhi or Mother Theresa, Mandela or Martin Luther King, Buddha, Christ or Muhammad seem important to you, and you are unaware of Bacha or Badshah Khan, I can recommend to you Eknath Easwaran‘s Nonviolent Soldier of Islam: Badshah Khan: A Man to Match His Mountains.

    In these times of religious conflict too, it is worth noting that this young Muslim woman speaks, on her sixteenth birthday and before the UN General Assembly, of the inspiration she has received not only from fellow Muslims — from the Prophet of her own faith, Muhammad, from the Father of her Nation, Muhammad Ali Jinnah, and from Benazir Bhutto, whom she terms shahid or martyr — but also from Buddha, Christ, and Gandhi, a Hindu.

    **

    As my regular readers know, I make a habit of noting patterns where I can find them, so I was struck by one rhetorical trope in particular within Malala’s speech:

    Dear sisters and brothers, we realize the importance of light when we see darkness. We realize the importance of our voice when we are silenced. In the same way, when we were in Swat, the north of Pakistan, we realized the importance of pens and books when we saw the guns.

    The relationship is a subtle one: darkness is juxtaposed to light not as silence is to voice but as being silenced is — while in the third clause, pens and books is to guns as darkness is to light, a powerful and thought-provoking juxtaposition.

    **

    Malala’s speech, full text:

    Our books and our pens are the most powerful weapons

    Malala’s speech in video:


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