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DoubleBurn: mosque and synagogue

Sunday, October 20th, 2013

[ by Charles Cameron — tipping my hat to a moving interfaith gesture ]
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This past Wednesday, a person or persons unknown torched a mosque in Gdansk, Poland, known to me as the place where Lech Walesa founded the Solidarnosc movement.

Thankfully, the physical damage doesn’t appear to have been complete [upper panel, below]:

What brings this particular event to our attention is the response from the city’s Jewish community [lower panel, above: an image of a current Gdansk synagogue].

The Jewish Telegraphic Agency [JTA] gives us the story:

Polish Jews say mosque torching reminiscent of Kristallnacht

Representatives of the Jewish community of Gdansk, Poland, said the torching of a mosque had “frightening connotations” of the Nazi-inspired Kristallnacht pogroms against Jews.

The association was inescapable, three of the city’s Jewish leaders wrote in a statement Thursday.

“On the eve of the 75th anniversary of Kristallnacht, during which synagogues were burned in the Free City of Gdansk, the burning of the mosque must bear frightening connotations,” the statement said.

Unidentified individuals started the fire early Wednesday morning. It consumed the mosque’s door and some of the equipment, resulting in damages to the tune of $16,000.

“In the face of this cowardly act of barbarism, Jews of Gdansk cannot stand idly by,” wrote the authors of the statement, Michal Samet, Michal Rucki and Mieczyslaw Abramowicz. “We express our deep indignation against the attack on the temple and the sadness of the fact that it took place in Gdansk.”

**

An echo in time.

A powerful analogy, deeply felt.

Pattern recognition: backlash

Sunday, October 20th, 2013

[ by Charles Cameron — on human obstinacy, a change of heart, and what seems to me a major piece from Res Militaris ]
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There’s a pattern of backlash that occurs when you present people with facts that don’t fit their preconceptions — they don’t switch, they double up. Here’s the opening of io9‘s report, The Backfire Effect shows why you can’t use facts to win an argument:

“Never let the facts get in the way of a good story” isn’t just a maxim for shady politicians and journalists. It’s also the way people often live their lives. One study indicates that there may even be a “backfire effect,” which happens when you show people facts that contradict their opinions.

Then there’s a study — Brendan and Jason Reifler, When Corrections Fail: The persistence of political misperceptions. I won’t go into the details, it’s the pattern it finds that’s of interest to me, but I will note that the title is a tip of the hat to Leon Festinger‘s When Prophecy Fails, a classic study in the same pattern of denial as it applied to a group whose belief in an end time prophecy was not shattered when the day arrived and the world went on as usual…

Here’s how the pattern works:

Participants in the experiments were more likely to experience the Backfire Effect when they sensed that the contradictory information had come from a source that was hostile to their political views. But under a lot of conditions, the mere existence of contradictory facts made people more sure of themselves — or made them claim to be more sure.

Everyone has experienced the frustration of bringing up pertinent facts, in the middle of an argument, and having those facts disregarded. Perhaps the big mistake was not arguing, but bringing up facts in the first place.

Okay? That’s a veeery interesting pattern to think about any time you’re considering ways to persuade people to change their minds during, for instance, a CVE campaign.

I’d like to dig into it a great deal more, of course.

**

Maajid Nawaz, a former recruiter for Hizb ut-Tahrir who renounced his membership and is now Chairman of the counter-extremist Quilliam Foundation, seems to have persuaded Tommy Robinson, until recently a leader of the English Defence League, to renounce the EDL and join Qulliam — a move whose results and second-order effects have yet to be seen. Both men, however, offer us examples of people who have in fact changed their minds on matters of profound belief, religious and political, and the odd uncomfortable fact may have played some role in those changes.

The role of anomalies (cf. “outliers”) in Kuhn‘s The Structure of Scientific Revolutions comes to mind.

And if showing people the error of their ways (a very loose equivalent of telling them unwelcome facts, I’ll admit) doesn’t work, here’s another anomaly that I ran across only yesterday, that “proves the rule” by, well, partially disproving it.

Dutch ex-politician Arnoud van Doorn, previously a senior member of Geert Wilders‘ fiercely anti-Islamic party, has changed his mind — or his heart was changed for him, within him, depending on your perspective. He has made the Shahada and is henceforth Muslim himself. In this photo, van Doorn is performing the Hajj, the pilgrimage to circumambulate the Kaaba in Mecca:

Do I detect a hint of enantiodromia here?

**

In closing, I would like to offer this link to an article in Res Militaris by Jean Baechler, titled Outlines of a psychology of war. It’s a weighty piece, as befits its grand sweep, and I believe it throws some light on the obstinacies of the mind to which this post is addressed.

I tried excerpting it, but it appeared to me that each sentence in every paragraph in turn begged to be highlighted, approved, tweaked, questioned, or disagreed with, and I wound up feeling you should read it for yourselves. I’ll be very interested to see if it captures the attention of the ZP readership, and leads to a more extended discussion…

Questionnaires of life or death

Monday, October 14th, 2013

[ by Charles Cameron — sometimes the answer to a simple question is a matter of life ansd death ]
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Two days ago, the New York Times ran a remarkable article about a retired IRA gunman, Sean O’Callaghan, titled Behind Flurry of Killing, Potency of Hate. At the heart of this article was what I call a DoubleQuote in the Wild — an observed and noted parralelism, in thoughts and or events, with echoes and implications far beyond the two particular instances in question. It’s that DoubleQuote I want to present to you here, drawing on two other news reports for my presentation.

I examined the idea of a jihadist life or death questionnaire a short while back, as exemplified in the upper panel here and the Nairobi slaughter to which it refers:

When I read the second quote in the lower panel, however, it gives new context to my understanding of the first.

**

Sources:

  • BBC, Ten dead in Northern Ireland ambush
  • Telegraph, Nairobi shopping mall attacks
  • And a little child shall lead them…

    Monday, October 14th, 2013

    [ by Charles Cameron — on two viral videos of children ]
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    Malala Yousafzai has been in many hearts and minds recently, and deservedly so. Her speech before the United Nations Youth Assembly, like her John Stewart interview, went viral on YouTube– here’s a version that has the grace to include her opening invocation of the Name of God:

    Thinking idly about her the other day I was reminded of anither video of a schoolchild that went viral just a few months ago — this one the more off-the-cuff speech of a boy, Ali Ahmed, interviewed on the street. He’s twelve, Malala spoke at the UN on her sixteenth birthday, but he testifies eloquently to Malala’s point by his own obvious clarity and intelligence:

    I think it’s worth holding these two video clips in mind together, the young woman and the young man, she almost fatally wounded and now recovered, he happening to be at the right spot on the right moment to be interviewed, her words reaching us directly in her fluent English, his coming to us only via sub-titles, as in an art-house “foreign” movie… If she has eclipsed him, let us remember him again.

    The intelligence, the clarity. the education. And how many thousands more must there be, unviral and unsung, but no less intelligent?

    **

    Unless ye become as little children, saith the Gospel, and a little child shall lead them, saith the Prophet.

    The purpose of war

    Saturday, October 12th, 2013

    [ by Charles Cameron — breaking the grip of the war and peace, militant vs pacifist duality, with justice as the proposed “missing” third ingredient ]
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    The purpose of war is never peace in the beginning, or there’d be no need of it, no starting point.

    Similarly, the purpose of war once initiated is generally peace, but with qualifications — peace that’s in the national interest first and foremost among them, especially if you’re willing to include “the Ummah” among the nations in making that statement.

    But I keep getting the feeling there’s more that needs to be untangled. As my example of the Ummah shows — and Christendom or the Anglosphere would suit my point equally well — all manner of identifiers from the tribal to the global can be the ones in need of defense (or adduced in favor of aggressive attack).

    **

    Here, I want to zoom in and look for a global imperative that respects both Western and Islamic sensibilities, and is simple enough to make sense to me, sense of my own basic perplexity.

    And I think I have it.

    The purpose of war is justice, and the purpose of justice is peace.

    That formulation doesn’t admit of wars of aggression — which at the simplistic level I am dealing at are inherently unjust (Jus ad bellum i: Just cause) — but it comprehends that wars (and we arrive on the scene in media res) lead to peace, but with an intervening caveat: with justice.

    And it fits the explicit statement in the Qur’an, 2.190:

    Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.

    and also this very interesting verse, 57.25, which gives the other one context:

    We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.

    **

    I’m a simple soul, and no doubt these thoughts of mine have been preceded by others — some in agreement, some in opposition to my line of thinking. I’m naturally interested in your own views, and in those of earlier thinkers that you can quote to me either way — but I am posting this here, as my first post in the role of ZP’s managing editor, because I feel far too much thought goes into the dualism of war and peace — from Tolstoy‘s celebrated novel via George Orwell‘s War is Peace in 1984 to Strategic Air Command‘s Peace is our Profession

    — when the simplest level at which we begin to understand its loops, recursions and possible exit signs requires a three-fold logic that includes justice along with war and peace on an equal footing.

    Have at it, friends!


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