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Iwo Jihad?

Thursday, September 6th, 2012

[ by Charles Cameron — our stuff turned against us once again, this time it’s our symbolism ]
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Richard Clarke, at that time Chair of the President’s Critical Infrastructure Protection Board and Special Advisor to the President for CyberSpace Security, said in December 2001:

Just as Al-Qaeda used 767s, transforming them into effective missiles, our future enemies will turn our technology against us.

It’s a recurring theme: as Seth Baum noted in April of this year in an article titled When Our Technology Is Used Against Us:

The 2008 Mumbai terrorist attacks, which killed 164 people, were made possible by the sophisticated use of information technology.

Baum links to an AP piece by Kathy Gannon, in which she writes:

In an Internet age, al-Qaeda prizes geek jihadis as much as would-be suicide bombers and gunmen. The terror network is recruiting computer-savvy technicians to produce sophisticated Web documentaries and multimedia products aimed at Muslim audiences in the United States, Britain and other Western countries.

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So far, this is all techno-heavy stuff.

But they’re using our symbolism too, and turning it against us, as Ibn Siqilli notes in his blog post today, IN PICTURES: “Jihad Is Not Terrorism”:

Sad but true: Iwo Jihad.

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To be honest, I don’t think this works for them. Using clips from the Lord of the Rings works far better, IMO, because it’s a symbol-system that can appeal to youth, and because it draws on a fantasy realm whose “good” and “evil” characters can be mapped directly onto their own identifications.

Propaganda is a subtle business. Still, kudos once more to Chris at Ibn Siqilli for spotting this and posting it.

Going five rounds and then some with those Egyptian Crucifixions…

Sunday, September 2nd, 2012

[ by Charles Cameron — news, debate, credibility, Muslim brotherhood, Egypt, Ansar al-Shariah, Yemen, capital punishment, scriptures, USA, progress? ]
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There’s plenty of food for thought here — quite a Smörgåsbord in fact — with rumor outstripping fact, images and facts too grisly for the squeamish, biases and bias-confirmation, subtlety in the details, scriptural sanctions and shifts in emphasis, capital punishment… and human progress, to paraphrase William Gibson, more or less evenly distributed.

Round One:

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On the 17th of August, Michael Carl wrote a piece, Arab Spring run amok: ‘Brotherhood’ starts Crucifixions in WorldNetDaily:

The Arab Spring takeover of Egypt by the Muslim Brotherhood has run amok, with reports from several different media agencies that the radical Muslims have begun crucifying opponents of newly installed President Mohammed Morsi.

Middle East media confirm that during a recent rampage, Muslim Brotherhood operatives “crucified those opposing Egyptian President Muhammad Morsi naked on trees in front of the presidential palace while abusing others.”

The run amok is stated as fact, the crucifixions are described in terms of reports.

Also worth noting:

Carl quoted in his support Raymond Ibrahim — a Fellow with the Middle East Forum and the Investigative Project on Terrorism — in support. It is worth noting that Ibrahim, who authored The Al Qaeda Reader — a book I admire for its pointed insistance of the religious current in AQ documents — is himself an American of Egyptian Coptic Christian parentage, whose views of the Brotherhood can be gleaned from a recent post of his titled Egypt: Islamists vs. Copts — An Animosity That Seeks Any Excuse to Attack

Round Two:

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On the 22nd, Jonathan Kay responded to Carl’s piece in the [Candadian] National Post, Egypt’s “crucifixion” hoax becomes an instant Internet myth:

Have you heard the one about how Christians are being nailed up on crucifixes and left to die in front of the Egyptian presidential place?

It’s a story worth dissecting — not because it’s true (it isn’t), but because it is a textbook example of how the Internet, once thought to be the perfect medium of truth-seeking, has been co-opted by culture warriors as a weapon to fire up the naïve masses with lies and urban legends.

Kay then offered his somewhat nuanced critique:

It is, of course, theoretically possible that Muslim radicals truly have “crucified” someone, somewhere, sometime, in Egypt. Islamist mobs have staged countless murderous attacks on Copt “infidels” in recent years — and a crucifixion would hardly be a more barbarous tactic than truck bombs and beheadings.

But the story doesn’t just allege that a crucifixion has taken place somewhere in Egypt: It alleges that multiple crucifixions have taken place in front of the presidential palace. That would be the equivalent of, say, mass lynchings taking place in front of the White House, or a giant gang rape taking place in front of Ottawa’s Centennial Flame fountain.

Kay then goes into some detail about his attempts to find a single photograph — or an eyewitness account — of a crucifixion outside Egypt’s Presidential Palace, and his inability to find either one, coupled with his research into the murky origins of the story…

His overall sense of things?

Why do so many people believe this made up story? For the same reason that people believe all urban legends — because they play to some deeply held narrative that resides in our deepest fears. In this case, the narrative is that the Arab Spring is part of an orchestrated Islamist plot to destroy Western civilization (beginning with Israel).

Round Three:

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Carl quickly responded with Video Report confirms Egyptian Crucificions.

The problem here: Kay had written “That’s because there is no Sky report on the subject” — he had, he write that, and Carl quoted him, pointing out that Sky had in fact carried a report, as if that dismissed Kay’s point. What Carl didn’t quote was the following paragraphs, in which Kay said:

Yesterday I contacted the management of Sky News Arabic, and asked them about the crucifixions. According to Fares Ghneim, a Sky communications official, the crucifixion claim “began on social media. It started getting pick-up from there and eventually reached us.”

“Our reporters came across reports of the alleged crucifixions and a story very briefly appeared on the Sky News Arabia website,” he added. “The story — which was taken down within minutes — was based on third-party reports and I am not aware that any of our reporters said or confirmed anything along the lines of what is quoted…

So: Kay somewhat foolishly overstated his case with his summary “there is no Sky report” but made it immediately clear that there was in fact a report, “taken down within minutes”. Carl then quotes the inaccurate summary and shows it to be inaccurate, while ignoring the more detailed (and accurate) version.

Round Four:

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Jonathan Kay came back on the 24th with More on the debunked Egyptian ‘crucifixion’ hoax (and its 2009 precedent). He made the point I’ve just made above, and then mentioned a Carnegie Endowment report describing “an internet rumor circulated in late 2008 to the effect that Hamas was ‘celebrating’ Christmas by crucifying Gaza’s non-Muslims”:

And amazingly, it wasn’t just the conspiracy theorists at WND who got sucked into this one. According to Brown, it was featured in blogs connected to such respectable publications as The New Republic, National Review and Commentary. Even the Simon Wiesenthal Center was pushing the story.

Voices that agree with you are easier to hear (and believe) than voices that don’t.

Round Five:

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Carl came back again with Shocking video evidence of Islamic Crucifixion on the 29th:

WND recently confirmed a Sky News Arabia report of the crucifixion of dissidents in Egypt.

According to a report by Lebanon Today translated into English, the Yemeni jihadist group Ansar al-Shariah took control of the Azzan area of Yemen and imposed Islamic law, or Shariah.

In the process, the group crucified three men, accusing them of being agents for the U.S. The executions reportedly took place several months ago.

See that?

We’ve been discussing crucifixions allegedly taking place right outside the Presidential Palace in Egypt, and although the headline here doesn’t specify Egypt, the Egypt story is again mentioned — at which point we switch from Egypt to Yemen, and from the Muslim Brotherhood to the AQAO-related Ansar al Shariah!

Funny thing, that.

And then some:

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The Carnegie report:

Here’s another quick quote from the Carnegie Endowment’s piece to which Kay referred, Pointers for the Obama Administration in the Middle East: Avoiding Myths and Vain Hopes from January 2009:

Myth 4: Hamas decided to celebrate Christmas by crucifying people.

Didn’t hear this one?

It is an odd story and one that is not central to diplomatic efforts. But it can illustrate the treacheries of finding one’s way in the conflict.

Different versions of this story has spread around the world—propounded most recently by a member of the Australian Senate.

If you have not read about it, that is because of what you choose to read. If you rely on the New York Times, the story would be news to you. If you choose the Washington Post, you may remember it popping up in Charles Krauthammer’s column. It turned up at least twice in the Washington Times. In the UK, it was asserted by a columnist for the Times but by none in the Guardian. Aficionados of English-language Israeli press would have read it a couple times in the Jerusalem Post but never in Ha‘aretz. It was featured in blogs connected to the New Republic, the National Review, and Commentary, but not the Nation or Mother Jones. It was pushed by the Simon Wiesenthal Center but not pursued by other mainstream Jewish organizations.

Oh, and by the way — it’s not true.

So the credibility of various media is at issue here, eh?
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WND:

As Kay observed in his first piece, WorldNetDaily does have a history of making dubious conspiracist claims, such as:

most of the medical (not socio-spiritual) blame for today’s rise in homosexuality must fall upon the rise in soy formula and other soy products

Medical authorities with a wide range of approaches have refuted this claim, from Dr Andrew Weil (“the premier resource for timely, trustworthy information on natural health and wellness“):

When you consider that millions of men in China, Japan and other Asian countries have had soy foods in their daily diets from earliest childhood, you can appreciate that the plant estrogens they contain have no discernible effect on male sexual development, and no feminizing effects at all.

to the National Center for Biotechnology Information at the National Institutes for Health, which hosts the Fertility and Sterility (2010 May 1; 93(7): 2095-104) article Soybean isoflavone exposure does not have feminizing effects on men: a critical examination of the clinical evidence.
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Meanwhile in Yemen…

I usually like to have an intriguing graphic at the head of my posts, but the appropriate graphic for this one is striking enough that I thought it better to present it here, well into the body of the post. It comes from MEMRI TV:

It depicts that crucifixion in Yemen. And I’d say it represents a man who has been hung on a cross to die in the excruciating heat, rather than someone crucified in the Roman manner. Either way, the death would be a horrible one — and such things happen.

It appears there was indeed a crucifixion — indeed, there may have been three — in Yemen.
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Nota Bene:

But note well: this is not the Muslim Brotherhood, this is not Egypt, this is not anything happening directly in front of Morsi’s Presidential Palace. This is Yemen, and this is allegedly the work of Ansar al-Shariah.

Gregory Johnsen described the relationship between Al Qaeda in the Arabian Peninsula (AQAP) and Ansar al-Shariah a few months ago in this Frontline piece:

We know that Nasir al-Wuhayshi heads both AQAP and Ansar al-Sharia. We know that the different emirs for Ansar al-Sharia accept the bay‘a or oath of allegiance on behalf of Wuhayshi. And we know that members claimed by Ansar al-Sharia are also claimed by AQAP. … What we don’t know is whether everyone who self-identifies as Ansar al-Sharia would also identify as a member of AQAP.

Okay, the exact, appropriate use of the term Al-Qaeda and the relations of AQAP and Ansar are topic of discussion among scholars. But whether you think, Brotherhood, Al-Qaeda, they’re all the same, or Brotherhood, Al-Qaeda, so very different, likely depends on how much you know about the respective organizations and their history.

Here’s a fairly nuanced assessment from CFR:

Since 9/11, prominent members of the Brotherhood have renounced violence publicly and tried to distance themselves from al-Qaeda’s violent practices. The Brotherhood’s foray into electoral politics has also widened the schism between them and groups like al-Qaeda. Zawahiri had been openly critical of the Brotherhood’s participation in the 2005 parliamentary elections.

But like other mass social movements, Egypt’s Muslim Brotherhood is hardly a monolith; it comprises hardliners, reformers, and centrists, notes terrorism expert Lydia Khalil. And some hardline leaders have voiced support for al-Qaeda or use of violent jihad…

By way of religious context:

The Qur’an endorses crucifixion as a penalty at 5.33-4:T

Those who wage war against God and His Messenger and strive to spread corruption in the land should be punished by death, crucifixion, the amputation of an alternate hand and foot or banishment from the land: a disgrace for them in this world, and then a terrible punishment in the Hereafter, unless they repent before you overpower them: in that case bear in mind that God is forgiving and merciful.

Similarly, the Torah in Deuteronomy 21.18-21 endorses death by stoning for disobedient sons:

If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Jesus in the Gospel of John 8.7 comments on the punishment by stoning of an adulteress with a clever rabbinic shift of emphasis — not denying earlier scripture (Deuteronomy 17.7) which called for the first stone to be cast by a witness, but rendering the punishment itself effectively impossible to carry out:

He that is without sin among you, let him first cast a stone at her.

Finally:

From stoning, crucifixion and beheading, we the human race have by and large progressed in our use of capital punishment to such more recent devices as the guillotine, gas chamber, electric chair, and lethal injection.

Someone named Starling Carlton was executed in South Carolina in 1859 for aiding a runaway slave.

According to the Innocence Project:

Seventeen people have been proven innocent and exonerated by DNA testing in the United States after serving time on death row.

And so the wheel turns.

Twinned tweets from Magnus Ranstorp

Saturday, August 25th, 2012

[ by Charles Cameron — meeting the opposite extremes in Norway ]
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When opposite tweets crop up back to back, it can catch your eye.

These two, from analyst (and one time Director of the Centre for the Study of Terrorism and Political Violence at the University of St Andrews in Scotland) Magnus Ranstorp caught my eye today — describing as they do one Norwegian jihadist and one Norwegian crusader

Bingo! As I suggested in an earlier post today, at times you can glimpse the close proximity of opposite ends of a spectrum

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Juxtaposition: it’s an eye-opener.

The Twilight War—a review

Monday, July 23rd, 2012

[by J. Scott Shipman]

The Twilight War, The Secret History of America’s Thirty-year Conflict with Iran, by David Crist

When President Obama made a heartfelt opening, a smug Iranian leadership viewed it as a ruse or the gesture of a weak leader. Iran spurned him. Obama fell back on sanctions and CENTCOM; Iran fell back into its comfortable bed of terrorism and warmongering. Soon it may no longer be twilight; the light is dimming, and night may well be approaching at long last. [emphasis added]

Thus concludes senior government historian David Crist’s The Twilight War, and be assured Crist’s language is not hyperbole. Crist masterfully details the tumult of U.S.-Iranian relations from the Carter administration to present day. Using recently released and unclassified archived data from principals directly involved in shaping and making American foreign policy, Crist provides the reader an up-front view of “how the sausage is made;” and, as with sausage, the view often isn’t pretty for either side. Crist’s access wasn’t limited to U.S. policy makers, as he conducted interviews with principles on the other side as well, for instance, he had secret meetings/interviews with pro-Iranian Lebanese officials in south Beirut. In all, Crist estimated he interviewed over “four hundred individuals in the United States and overseas.”

Crist begins his story with the Shah of Iran in the last days of his leadership, as popular sentiment was turning against both his regime, as well as his American enablers. He reveals the Carter administration’s fleeting notion of military intervention following the fall of the Shah, and includes details how the clerics reigned in professional Iranian military members, purging the “unreconstructed royalists.” From the start, the U.S. learned how difficult, if indeed impossible, relations were going to be with the new Iranian leadership. One State Department report summed up the situation:

It is clear that we are dealing with an outlook that differs fundamentally from our own, and a chaotic internal situation. Our character, our society are based on optimism—a long history of strength and success, the possibility of equality, the protection of institutions, enshrined in a constitution, the belief in our ability to control our own destiny. Iran, on the other hand has a long and painful history of foreign invasions, occupations, and domination. Their outlook is a function of this history and the solace most Iranians have found in Shi’a Islam. They place a premium on survival. They are manipulative, fatalistic, suspicious, and xenophobic.

While I am certain the writer of this report was not intending to be prophetic, as it turns out this paragraph captures the essence of our conflict. Each American president has thought himself equal to the challenge and each has thus far failed.

The Twilight War includes the birth of Hezbollah, accounts of the Marine barracks bombing in 1983 (from the men who were there), and the details of the Kuwaiti request for American protection of their tanker fleet from the Iranians. From this decision, the U.S. committed military force to protect Middle East oil—a difficult and at times, contentious decision. This decision resulted in continued sporadic confrontations between the U.S. and Iranian forces in the Persian Gulf.

Crist’s book is an illustration writ-large of a book previously reviewed here at Zenpundit.com; Derek Leebaert’s Magic and Mayhem, The Delusions of American Foreign Policy—as both “magic” and “mayhem” figure large in our on-going relationship with Iran. Most U.S. administrations when dealing with Iran came to rely on the “magic, ” and often divorced, or worse, ignored the realities.

At 572 pages, the fast paced narrative is a must read for anyone wanting insight into the origins and issues that remain in the ongoing U.S.-Iran conflict. The Twilight War is exhaustively sourced.  Crist says in the Notes his book was twenty-years in the making and it shows. Further, this book comes with excellent maps, so keeping up with the geography is made easier.

Tom Ricks said, “this is the foreign policy book of the year, perhaps many years,” and Ricks may be right. The Twilight War is an important and timely book on a vital topic, and comes with my strongest recommendation.

Postscript:

A copy of The Twilight War was provided to this reviewer by the publisher.

A chilling reminder

Wednesday, July 11th, 2012

[ by Charles Cameron — Marisa Urgo on Zawahiri ]
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I have long been familiar with the second quote in this pair, the one by Anais Nin, and regard it as one of the touchstones of my understanding of the creative process. Anais Nin is exactly right in thinking that in terms of the arts, it is the deeply felt personal detail that profoundly touches the artist’s audience, and thus becomes universal.

It was therefore with quite a shock of recognition that I read Marisa Urgo‘s latest post in her series on Zawahiri‘s Knights Under the Banner of the Prophet. If Zawahiri’s spiritual autobiography draws this sort of response from an analyst giving it a close reading, it’s likely something we should be paying attention to.

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Marisa’s series thus far can be read in reverse order here.


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