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Rant Day, twelve years and two days on

Wednesday, September 11th, 2013

[defrosted by Lynn C. Rees]

Eleven years ago, on September 9, 2001, the Web rudely informed me that Ahmed Shah Masood had been assassinated.

I was annoyed.

I hated the Taliban. To me, they were the enemy of all mankind. My hate didn’t single them out just for their Third World thuggishness, their seventh century flavored oppression, or their harboring of a declared enemy of my country. No, my hate singled them out for blowing up a few statues that had stood for 1,500 years.

For 1,000 of those years, Islam lived alongside the Buddhas of Bamiyan. During that time, weather, entropy, and sporadic iconoclastic enthusiasm had heavily damaged the Buddhas. But, until March 2001, they still stood, as they had stood for one millennium and a half.

Then the Taliban came. They were different. They had the iconoclast ends of March 622 and the means of March 2001 to carry them out. Dynamite, artillery, and rocketry let the Taliban do in three weeks what history had failed to do in fifteen centuries.

History is fragile. What survives down to us is idiosyncratic. We inherit only a few suggestive piles of rubble from the past. From this debris, numberless castles of the imagination have been conjured. One very insistent ghost of conjured history drove the Taliban to destroy the statues: an idealized vision of the community created by Muhammad in Medina and then Mecca from the hegira in 622 to his death in 632. From an antiseptic remove far from the compromised Islam of March 2001, this phantom umma looked down on the Taliban from the heights of 15 centuries and commanded them to erase the Buddhas of Bamiyan from history. The phantom umma promised that, as each piece of shattered idol fell away, the sacralized community of the Prophet would draw nearer and nearer.

And so the Buddhas of Bamiyan fell.

Since history consumes itself anyway, I oppose those who feel that history needs help swallowing. Human meddling in what survives and what doesn’t is unneeded: accident and negligence will always chew up more history than intention can aspire to. But the Taliban insisted on speeding the work of history along. Furthermore, they figured that they could not only speed it up but make it flip 180° and make it run backwards. And so they declared war on history.

To me, this made the Taliban barbarians. To me, they deserved to be removed from history themselves. The only man who seemed to be actively helping the Taliban out of history was Massood. And now Massood had gone to Allah, assisted by these same barbarians.

Downstairs I went. I ranted in the kitchen about the tragedy of Ahmed Shah Massood and his death to Mom and the occasional passing sibling. They didn’t know who Ahmed Shah Massood was. They didn’t know where Afghanistan was. To them, it was a quarrel in a far-away country between people of whom they knew nothing. Massood of Afghanistan might as well have been the Massood in the Moon, fighting to keep one small grubby corner of the lunar surface Space Taliban-free.

Mom patiently listened as dinner was set. Over the years, she’d grown used to my ranting on and on about this or that distant obscurity. She knew that, with time, I’d fulminate my way out of my momentary idée fixe and go back to quietly tending my garden of trivia. The world would go on. Normalcy would flow unvexed to the future.

She was right. Rant mode ran out of steam. I ate dinner. I went back to my lair where my books and my computers would protect me. The sun set on September 9th, 2001. I went to sleep.

Two Buddha statues and the Lion of Panjshir would be only be the first to fall. Unseen in the gathering dark, history, with brutal intent, blatantly ignoring its own death in 1989, crept up the East Coast to be reborn.

Sent to Coventry and much else besides

Monday, September 2nd, 2013

[ by Charles Cameron — shall we say, not a great enthusiast for war? ]
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This image of Winston Churchill in the bombed out ruins of Coventry Cathedral is almost a self-referential paradox in itself, if you still believe the canard that he knew the Germans were going to bomb Coventry that night, and did nothing about it to avoid divulging allied knowledge of the German ENIGMA code.

It it walks like a canard and quacks like a canard…

For a rebuttal of the suggestion that Churchill knew Coventry would be the target that night, see Sir Martin Gilbert, Coventry: What Really Happened [pdf, pp. 32-3] — the post-literate can listen to this Angry History podcast instead.

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As an aside, I wonder what Churchill had in mind when he coined his celebrated mot about Russia:

It is a riddle wrapped in a mystery inside an enigma; but perhaps there is a key.

According to Wikipedia, the Poles had delivered their early Enigma-breaking theories, tools and sample cryptologic bombs to British military intelligence in Warsaw on 25 July 1939. Churchill’s broadcast, The Russian Enigma, was given on 1st October 1939.

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And another aside, while we’re here — just to note that conspiracy theories are often among the gaseous components of a fog of war…

On the other hand, conspiracy theories can often be revealing of popular and or archetypal hopes and fears. In the present case, the anxiety revolves around situations such as that invoked by Caiaphas’ claim “It is expedient for us, that one man should die for the people“.

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Coming at the destruction of Coventry Cathedral from another angle…

I have mourned before the losses at Bamiyan and Monte Cassino:

Here’s what’s happened to the Green Mosque or Mazjid Sabz, famous for its dome (upper panel only, lower panel h/t Bilal Sarwary), in the course of fighting in Afghanistan — the country whose oldest mosque it is:

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And yet prayer continues:

FWIW, the lower panel image (above) is from a Christian Science Monitor article titled Israeli settlers respond to mosque burning allegations — the caption reads in part:

Palestinian men pray Monday near a burnt part of the carpet in a mosque that was damaged in the West Bank village of Beit Fajjar near Bethlehem. Palestinians accused Jewish settlers of setting fire to the West Bank mosque on Monday

The upper panel image, as far as I can determine, shows the continuing celebration of Mass in a German church after Allied bombardment in World War II.

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It is at least worth pondering the words of these Trappist sisters in Azeir, Syria…

They came to Azeir to continue in spirit the work of the monks of Tibhirine, about whom I wrote, giving extensive background and the entire text of Fr. de Chergé‘s great, final testament here. The sisters write:

Today we have no words, except those of the Psalms that the liturgical prayer puts onto our lips in these days:

Rebuke the Beast of the Reeds, that herd of bulls, that people of calves…oh God, scatter the people who delight in war…Yahweh has leaned down from the heights of his sanctuary, has looked down from heaven to earth to listen to the sighing of the captive, and set free those condemned to death…Listen, God, to my voice as I plead, protect my life from fear of the enemy; hide me from the league of the wicked, from the gang of evil-doers. They sharpen their tongues like a sword, aim their arrow of poisonous abuse…They support each other in their evil designs, they discuss how to lay their snares. “Who will see us?” they say. He will do that, he who penetrates human nature to its depths, the depths of the heart…Break into song for my God, to the tambourine, sing in honor of the Lord, to the cymbal, let psalm and canticle mingle for him, extol his name, invoke it…For the Lord is a God who breaks battle-lines! … Lord, you are great, you are glorious, wonderfully strong, unconquerable.

We look at the people around us, our day workers who are all here as if suspended, stunned: “They’ve decided to attack us.” Today we went to Tartous…we felt the anger, the helplessness, the inability to formulate a sense to all this: the people trying their best to work and to live normally. You see the farmers watering their land, parents buying notebooks for the schools that are about to begin, unknowing children asking for a toy or an ice cream…you see the poor, so many of them, trying to scrape together a few coins. The streets are full of the “inner” refugees of Syria, who have come from all over to the only area left that is still relatively liveable…. You see the beauty of these hills, the smile on people’s faces, the good-natured gaze of a boy who is about to join the army and gives us the two or three peanuts he has in his pocket as a token of “togetherness”…. And then you remember that they have decided to bomb us tomorrow. … Just like that. Because “it’s time to do something,” as it is worded in the statements of the important men, who will be sipping their tea tomorrow as they watch TV to see how effective their humanitarian intervention will be….

Octavian Manea Interviews General David Petraeus

Monday, September 2nd, 2013

[by Mark Safranski a.k.a. “zen“]

Octavian Manea has had an excellent series of COIN  interviews at SWJ and this is one of the more important ones:

Reflections on the “Counterinsurgency Decade”: Small Wars Journal Interview with General David H. Petraeus

SWJ: In his recent op-ed published in the New York Times, “The Pipe Dream of Easy War”, General H.R. McMaster warned against the fantasy of “a new era of war”, and especially about the dangers in the blind faith in the transformative effects that technology promises to have on war. He argued that over the past counterinsurgency (COIN) decade we relearned a few lessons that we really should keep in mind as we head into the future: “American forces must cope with the political and human dynamics of war in complex, uncertain environments”. His warning reminds me of an article you wrote in 1986 with General John Galvin about “uncomfortable wars”. You warned to take into consideration “the societal dimension of warfare”. To what extent do you see that prophecy still holding true post Iraq and post Afghanistan?

General Petraeus: I think the essence of the article back in 1986 with General Galvin was frankly the importance of the human terrain in each particular situation, and the importance of understanding the terrain, having a very nuanced, detailed feel for the context of each situation, not just nationally, but sub-nationally and literally all the way down to each valley and each village. That kind of knowledge was achieved in Iraq and helped us enormously during the Surge. We had a greater understanding there, earlier than we did in Afghanistan, just because we had so many more forces on the ground, 165,000 American military alone at the height of the surge. In Afghanistan at the height of our deployment, we had 100,000 US troopers and about 50,000 coalitional forces, and we maintained that level for a relatively brief period of time. As I noted on a number of occasions, we never really got the inputs close to right in Afghanistan until late 2010.

So, noting the importance of human terrain, I believe, is a fundamental aspect of crafting a counterinsurgency campaign. In fact, it was the biggest of the big ideas when we launched the Surge in Iraq, and we knew that since the human terrain was the decisive terrain, we would had to secure it as our principal focus – and to do so by living with the people, locating forward operating bases/joint security stations in the neighborhoods and villages, and specifically right on the sectarian fault-lines across which the heaviest fighting was ongoing in the capital. We ultimately established 77 additional locations just in the Baghdad area of operations alone, and many dozens more elsewhere throughout the country. There were other big ideas to be sure:  e.g., that you can’t kill or capture your way out of an industrial strength insurgency, such as we faced, therefore you need to reconcile with as many of the insurgents as was possible, seeking to maximize the number of the reconcilables; correspondingly, we also needed to intensify our campaign of targeted operations against the irreconcilables. But I think, fundamentally, it comes back to this issue, that it is all about people, counterinsurgency operations are wars in, among, and, in essence, for the people. And the first task of any counterinsurgency campaign has to be to secure those people.

Read the rest here.

How to Lose a War: A Primer

Sunday, July 28th, 2013

[by Mark Safranski a.k.a. “zen“]

Since Pakistan is now attempting to get its victory over the United States in Afghanistan formally ratified, now seemed to be a good time to reflect on the performance of American statesmen, politicians and senior generals.

It has occurred to me that we have many books and papers outlining how to win wars. Certainly the great classics of The Art of War, The History of the Peloponnesian War and On War are the foremost examples, but there are also other useful classics in the strategic canon, whole libraries of military histories, memoirs of great commanders and an infinite number of PDFs and powerpoint briefs from think tanks and consultants. Strangely, none of these have helped us much. Perhaps it is because before running this war so few of this generation’s “deciders” read them en route to their law degrees and MBAs

We should engage in some counterintuitive thinking:  for our next war, instead of trying to win, let’s try to openly seek defeat. At a minimum, we will be no worse off with that policy than we are now and if we happen to fail, we will actually be moving closer to victory.

HOW TO LOSE A WAR

While one of these principles may not be sufficient cause for losing an armed conflict, following all of them is the surest road to defeat.

1. War is the Continuation of Domestic Politics:

The point of politics is to acquire, hold and enjoy using power. When we lose sight of this fact due to romantic notions of “national interest” or “duty” and spend too much attention prosecuting a war against foreign armies then our real enemies – the political opposition – can take advantage. What good is overseeing a global victory over an epochal tyranny if the result is you get immediately voted out of office like some hapless loser? While on the surface, it might seem wise during a war to staff a government with able statesmen, experienced generals, capable diplomats and other experts, the truth is that if you do so you will have very few plum jobs left with which to reward the cronies, ideologues, campaign consultants, activists, wealthy grafters and partisan hacks who got you into power in the first place. Without their continued support, you will not be long for political office.

The fact is that the nation can survive many lost wars far longer than your career will survive lost elections.  Once you view the war solely through the prism of how any action might impact your fortune in domestic politics, you will have a marvelous clarity that the war is the best pretext upon which to expand your power at the expense of the opposition and the people.

2. Policy is the True Fog of War:

Having a clearly defined, coherently articulated policy based upon vital interests and empirical facts that sets a few realistic objectives in a way that makes possible shared understanding and broad political support is no way to go about losing wars.

Keeping in mind #1, the point of war policy is to generate a set of politically compelling slogans that remain ill-defined enough to serve as an umbrella  under which many contradictory and competing agendas can cohabit until some of them can be opportunistically realized. These agendas may not be realistic – in fact, it is easier to put them forward as attractive fantasies for the public if your administration is unburdened with officials with genuine expertise in warfare, economics, foreign cultures, history and other inconvenient information that the media and the political opposition will only be too happy to seize upon. The more abstractly and arcanely expressed the policy the harder it is for critics to demolish and the  better it is for losing wars. “Unconditional surrender” for example, is bad because it is too concrete and easily evaluated – either an enemy is totally defeated and in your power or he is not. “Make the world safe for Democracy” by contrast,  is better as it is more ill-defined and subjective, permitting a larger range of politically tolerable bad outcomes.  “Responsibility to Protect” and “War on Terror” are even more abstract, being essentially unlimited, open-ended, process goals that do not have any point of “victory” whatsoever and can thus not only potentially bring about losing wars but very long ones.

3.  Strategy is a Constraint to be Avoided:

Strategy is about lining up Ends-Ways-Means to construct a theory of victory. While that might give us hope of prevailing over an enemy in an armed conflict, forging a strategy – any strategy -comes with a severe cost: namely the discipline of the government adhering to a strategy requires choices be made about the use of limited resources rather than keeping “all options open” to react  to transient and trivial political concerns on a moment’s notice. Strategy for the nation equates with diminished political flexibility and mobility for the politician.

In other words, having a strategy might require elected officials expend their precious political capital in order to pursue it without getting anything in return that might expand their powers or further their personal careers.  Doing strategy would mean prioritizing winning the war over other possible objectives and putting key decision-makers in the uncomfortable position of having to say “No” or “Not now” to powerful and influential people or factions. Worse, having a strategy also implies that the results can be quantified and evaluated for success, costs, failure and ultimately, personal accountability for leaders.

Obviously locking ourselves into a strategy is something to be avoided if we wish to stay in power, so “strategy” is only invoked rhetorically to mean a wide and confusing array of other non-strategy things – tactics, goals, operational art, planning,  public relations, nation-building,  diplomacy, policy, routine procedures, withdrawal dates, theories, fantastical pipe dreams and so on.  When “strategy” means anything and everything it ultimately means nothing.

4. All Lost Wars are based on Self-Deception: 

It is not enough to avoid strategy, there must also be a collective political determination to avoid reality enforced from the inception until the bitter end.

Wars have real and physically destructive consequences for the people who fight them, but unless you are engaged in a desperate struggle to repel a foreign invader, chances are the battlefield is far away from your home territory. This gives political leaders wiggle room to manipulate perceptions – most importantly their own – to political advantage by controlling information about the war and shaping the ideological boundaries of acceptable public discourse. This will eventually lead to a vicious cycle of bad decisions as misinformation and deceit corrupts the OODA Loop, but political leaders will maintain their political advantage over their critics, at least until the day of reckoning arrives.

Here we must begin with an insistence of a position of firmly held ignorance regarding the prospective enemy, their military capabilities, economic resources, the geographic characteristics, their cultural attitudes toward conflict and their history as a people. Should such information become widely known, it might result in popular skepticism about the wisdom of the entire enterprise, the difficulties that might be encountered and the prospects for success. If you wish to lose a war ignominiously, the less you know the better.

Likewise, once war has begun, the initial jingoistic overconfidence that greeted the war will quickly fade unless actively sustained by preventing an honest analysis of  events and providing a steady stream of rationalizations for the gullible public. It would be a good idea to ban discussion that accurately characterizes the form of warfare  or the nature of the enemy, though these things alone will not be sufficient. The intelligence process itself should be corrupted when possible to provide the “right” answers and censored or circumvented when it is not; while public assessments should use irrelevant metrics divorced from their  context so that they will not have to be gamed later.  Critics, truth-tellers, whistleblowers and those not towing the party-line should be retired, fired, demonized and punished.

5. Isolate the War and those Fighting it from the People: 

A war forgotten by the folks at home is a war that is much easier to quietly lose.

At the outset of the war, ask no sacrifice of the people because that will give them too much of a stake in a victorious outcome and raise expectations about your own leadership. Neither raise their taxes (at least not for the war at any rate) nor conscript their sons. Do not even issue a national call to the colors for volunteers, instead encourage people to be at ease and go about their business. Supplement your small regular army that increasingly feels itself a caste apart with highly paid mercenaries and foreign paramilitaries while neglecting the needs of your own troops. Speaking of the troops, always lavish the soldiers with superficial public pieties about service, sacrifice and heroism, but cynically break faith when it comes to your obligations to look after their interests.

6.  Complexity= Opacity and Micromanagement= Power

Most things in war are simple, but they are not easy. By deliberately making everything incredibly complicated, war can also become impossible too

While adding superfluous complexity does not help win wars, it does offer a number of immediate benefits for the political class. First, in real life the consequence of increasing complexity in any governmental endeavor (not just war) is that you will have more jobs and contracts to hand out to followers as bureaucracy and regulations require new inspectors, secretaries, managers, clerks, lawyers, advisers and in a military context, also new commands, staff officers, promotions, headquarters, increased budgets and so on. Chances are, most of these new jobs will continue on, if not forever, for a very long time.

Secondly the sheer complexity and number of offices, bureaus, agencies, departments, teams, commands, commissions and committees offer excellent “cover” for carrying out unpopular or illegal actions “under the radar” and with diffusion of responsibility, should these antics come to light.  If everyone is in charge, then no one is.  So if your military, intelligence agencies, diplomats, cultural advisers, aid and development people and senior administration officials talk and behave as if they are all hailing from different planets, you are well on your way to losing the war.

Third, the control of people at the top is reinforced by excessive complexity because the initiative of lower levels is strangled by micromanagement. If every idea from the field ( or even basic actions) requires two, three or more levels of command approval with consultation with lawyers at each step the answer is always going to be “No” or a very delayed “Yes” long past the point of being useful. This, plus making examples of those who exercise initiative and act without orders, teaches everyone in the system to eschew risk, value passivity, play it safe and wait for higher-ups to spoon-feed them instructions. With modern, networked online communications every colonel, brigadier to three-star can play company commander while the President of the United States can ride virtual shotgun on SEAL team raids.

7.  Enormous Tail, Tiny Tooth: the Worse the ROI the Better

When you regularly use hundred million or billion dollar platforms to kill illiterate tribesmen with AK-47s and RPGs and build food courts in the Hindu Kush, something is eventually going to give.

Generally, a reasonably well governed country at war can afford to employ either a massive military force for a short campaign or a small, “light footprint“, force for the long haul. What few nations in history can afford, unless it is Persia under Xerxes, is to field a massive force disproportionately composed of rear echelon support troops and what used to be called “camp followers” and “auxiliaries” for years on end. There are two ways this can bring you to defeat.

First, obviously, fielding an enormous army for too long can lead to bankruptcy as costs of the war exceed tax revenues and the state begins to rely on various forms of credit, foreign bankers and debasing the currency to carry on. This does not guarantee an economic collapse or hyperinflation as war can also greatly stimulate production and other variables are always in play, but the risk of dire negative economic effects is significantly increased.

The second issue is that if you are moving your armed host into a desperately poor region to wage war against an impoverished enemy, the passage and encampment of your own military introduces the economic surplus to the local economy the enemy needs to afford to wage war. You are like a red hot iron in a bucket of ice water. Through bribery, extortion and theft the enemy will siphon from you money, arms and contraband and eventually, corrupt your own officials and officers.

 8. Cultivate Hatred and Contempt:

If you wish to lose a war, be hated but not feared.

While most principles of losing a war  are political, strategic or operational in nature and therefore the province of incompetent politicians and generals, cultivating contempt and hatred in all observers can be done at anytime by anyone regardless of rank, experience or status. Technology has revolutionized this sphere of losing warfare: where once undermining an entire war effort could only be done by an arrogant national blowhard, today any grinning idiot on a battlefield with a smart phone is only a tweet away from an international media firestorm.

It is import in cultivating hatred to remember that mere violence, an inevitable part of all wars, is not sufficient. One can respect and admire an honorable but fierce opponent. Conveying a bullying attitude of casual cruelty to all onlookers by mistreating prisoners and civilians, especially if you humiliate and abuse them is a surefire goad to hatred while also alienating allies and neutrals, especially when doing so contradicts the nation’s deeply held values.  Hatred can also be stirred in less dramatic ways, from posing with Nazi flags to widespread ignorance of and expressions of disdain for local customs and mores. Disrespect has legs.

Contempt by contrast, is earned more by exhibiting moral weakness and truckling appeasement of the enemy and his sympathizers. For example, have your own PA and diplomatic organs in speaking to the media, repeat enemy propaganda against your own soldiers and abuse the military justice system to prosecute soldiers for splitsecond combat decisions in order to appease these critics. Loudly trumpet the “culturally appropriate meals” to the guys you are going to waterboard and appoint enemy sympathizers as “cultural advisers” and “liaisons” to government security and law enforcement agencies. Do nothing as your own heavily infiltrated host nation “ally” repeatedly frags your soldiers.

9. Protect that Which is Most Unimportant:

Organizations signal what they really value not by what they say, but what they spend time and money on.

Make sure that as the war is steadily being lost that top brass and their civilian overseers frantically emphasize politicized trivialities and institutional martinet nonsense. Reflector belt mania, giving everyone and their brother breathalyzer tests, cultural sensitivity training, counterproductive regs for MEDEVAC helicopters, promoting the gender equality of foreign societies and gender-neutrality of our own should bump out boring, old training exercises for future combat deployment in terms of priority. Remember, the military is not really there to win wars – it is a captive social engineering project for things the wackier members of Congress wish they could impose on their constituents were it not for those damned free elections.

10. Level the Playing Field: Paralyze Your Own Tactical Advantages.

While a war is often lost by having a bad strategy or no strategy at all, the power of crapping away your tactical advantages to no purpose ought not be underestimated. There are thousands of ways to do this but if you are cutting the enemy repeated breaks you can’t go wrong.

First and foremost, you wish to avoid bringing all of your combat power to bear on the enemy’s weakest point in a combined arms assault because he very well may break and then where the hell will you be? You can hardly lose a war if the enemy dies or surrenders first.

Treat your combat arms, services and host nation military as separate, autonomous and almost unrelated units, each with their own objectives and set of ROE guidance more restrictive than required by the Laws of War (while mixing in allied and host nation forces of varying levels of capability and different ROE). Make it difficult for fire support, armor and air to work with your infantry commanders dealing with unforseen circumstances, who you should also spread thin over remote operational areas the size of, say, Iowa to maximize their vulnerability. If a battalion is needed, send a company. If a company is called for, send a squad. Allow the enemy to have safe havens in adjacent countries whose military power is dwarfed by your own by many orders of magnitude. Make sure that your intelligence and public diplomacy services are shorthanded on personnel  fluent in the languages used by the enemy, whom you allow to practice perfidy without punishment.

Remember, there are no guarantees in war. No matter how badly you screw up, the enemy might still be more poorly led and less adaptive than are you. That said, if you practice these ten principles you can become a master of the art of defeat.

Those black banners / AQ flags, revisited

Tuesday, July 9th, 2013

[ by Charles Cameron — don’t let’s go overboard, eh? ]
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I’d like to note up front that Liz Sly was talking about a pro-Morsi rally, and Leah very possibly about an anti-Morsi event…

In any case, these two tweets between them remind me that my own interpretation of “black banners” in terms of the army from Khorasan may well be due for retirement except when specifically indicated.

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I’ve been writing here for a while about the black banners of Khorasan and their apocalyptic resonance, especially for those in Afghanistan and recruiting for AQ: today I’d like to suggest two qualifications.

The first is that there are a variety of black flags flown in various parts of the world for various purposes, and have been since the Prophet first flew his black flag, the Raya. It seems plausible that the Khorasan ahadith originated with the ‘Abbasids, in support of their own miltary activities, and certainly black banners taken together with those ahadith have been a powerful recruiting tool for AQ, as illuuminated in their respective books by Ali Soufan and Syed Saleem Shahzad.

But there are black flags and black flags, some plain black, some bearing the shahada, some with what looks to be a replica of the Prophet’s seal — and the one that is most commonly called “the Al-Qaida flag” is the one that originated with the Islamic State of Iraq — see Aaron Zelin‘s post on the matterr at al-Wasat. That post, btw, is likely the one that seeded my thoughts here.

My second point, then? A problem arises when we begin to think that any black flag seen, photographed, or reported in any Islamist context is “the AQ flag” — or indeed that any of the varieties of black flag reported hither and yon would qualify for that appellation.

In Iraq, the flag with seal, okay. A black flag with shahada in a Khorasan / Mahdist context — yes, and with Mahdist overtones. Otherwise — maybe, or maybe not so much.

So could we be a little more cautious, and more specific?

As for Cairo — I wasn’t there, and haven’t see a Liz Sly photo, so I don’t know which black flag or flags she saw. And yes, she was at a pro-Morsi rally. But as Leah notes, in recent days black flags have been less prominent, and Egyptian flags more in evidence — as indeed, this photo from an anti-Morsi rally on July 3 this year suggests:

If my guess is any good, then, black flags showing up in Egypt now presumably indicate MB or Islamist but not necessarily by any means AQ sympathies, while Egyptian flags would appear to indicate dissatisfaction with Morsi and his Islamist cohorts, combined with strong nationalist sentiment and pride.

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Corrections, amplifications etc are welcome… This is a test post, really: a big question mark. I’ve an inquisitive mind to be sure — but as you’ll have seen in my previous post, I also admit to ignorance.

Oh —

And now I’m totally confused, too — El Cid just pointed me to Arch Enemy‘s Under Black Flags We March video. Eh?


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