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For Jim Gant, On the Resurrection, 04

Wednesday, April 25th, 2018

[ by Charles Cameron — in thre “expansive” phase of this exploration ]
.

In her mysteriously beautiful detective procedural set in a Québécois monastery, The Beautiful Mystery: A Chief Inspector Gamache Novel, Louise Penny arrives, about midway through her tale, at this sentence:

When Frère Mathieu brings out his bomb, the abbot brings out his pipe. One weapon is figurative, and the other isn’t.

I’m riveted.

**

Because the phrase “One .. is figurative, and the other isn’t” is like a koan for me — a nut that if I could crack it would also explain such deep mysteries as:

  • “This is my body .. this is my blood” — one interpretation of “body & blood” is figurative, while the other isn’t? and:
  • “he died ..and on the third day he rose again” — one death is figurative, and the other isn’t?
  • Resurrection as myth, resurrection as history?

    **

    You might think I’m being fanciful, but just yesterday the Comey notes became accessible, and we find this exchange between the FBI Director and the President:

    The President then wrapped up our conversation by returning to the issue of finding leakers. I said something about the value of putting a head on a pike as a message. He replied by saying it may involve putting reporters in jail. “They spend a few days in jail, make a new friend, and they are ready to talk.” I laughed as I walked to the door Reince Priebus had opened.

    I trust Comey‘s “head on a pike” is figurative, and it sounds like the other — Trump‘s “putting reporters in jail” — isn’t.

    The thing about language is that it’s polyvalent, polysemous –and that inherent ambiguity is seldom more significant than when making or interpreting threats, scriptures, or poems.

    **

    So I could take this post in the direction of a discussion of the ruthless politics of Washingtom, the Kremlin, Pyongyang, Baghdad, and or Beijing..

    Or into the exegesis of the Eucharist, Resurrection, Adamic Creation stories. In matters Biblical, the question “one reading fictitious, while the other, literal, isn’t?” more or less covers the major theological division of our times..

    On this, see the Catholic Catechism (115-117) for a more Dantesque elucidation:

  • The senses of Scripture

  • According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral and anagogical senses. The profound concordance of the four senses guarantees all its richness to the living reading of Scripture in the Church.
  • The literal sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation: “All other senses of Sacred Scripture are based on the literal.”
  • The spiritual sense. Thanks to the unity of God’s plan, not only the text of Scripture but also the realities and events about which it speaks can be signs.
  • The allegorical sense. We can acquire a more profound understanding of events by recognizing their significance in Christ; thus the crossing of the Red Sea is a sign or type of Christ’s victory and also of Christian Baptism.
  • The moral sense. The events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written “for our instruction”.
  • The anagogical sense (Greek: anagoge, “leading”). We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus the Church on earth is a sign of the heavenly Jerusalem.
  • Two senses of Scripture: the literal and the spiritual — one is figurative, like Frère Mathieu’s bomb in Ms Penny’s novel, while the other, like the abbot’s lead pipe, isn’t?

    The Jesus of History, the Christ of Faith?

    Or all this might take another turn, with a morph into poetry..

    **

    Or history. Here’s another phrase that’s “riveting” for, I think, the same reason as that phrase “One weapon is figurative, and the other isn’t”:

    Pamphlets were both a cause and a tool of violence.

    A “cause .. of violence” — it t (a pamphlet) incites it. And “a tool of violence” — it’s (at least figuratively) a bludgeon in itself. Hm. I hope that makes sense.

    In any case, I’ve got my eye out for other examples that neatly juxtapose word and deed, as though words aren’t deeds — “speech acts” as the philosophers say. What I’m getting at, eventually, is the nature of sacrament — “an outward and visible sign of an inward and spiritual grace” — which is deeply tied up with simile, metaphor, and metamorphosis — “this is my body .. this is my blood”.

    And that quote about pamphlets? Its from a fascinating New Yorker piece, How We Solved Fake News the First Time by Stephen March, which compares fake news on the internet today with fake news in the time of the pamphleteers, and contains this remarkably “ancient and modern” observation:

    There is nothing more congruent to the nourishment of division in a State or Commonwealth, then diversity of Rumours mixt with Falsity and Scandalisme; nothing more prejudicial to a Kingdome, then to have the divisions thereof known to an enemy.

    So, -ismes were already infesting the language like kudzu grass — mixed simile? — back in 1642. And an enemy? Think Putin, ne?

    On which playful note, drawn from seven years before the martyrdom of King Charles I at the hands of the Puritans, I’ll leave you.

    For now.

    The Wilderness of Mirrors

    Sunday, April 8th, 2018

    [ by Charles Cameron — unequal sides of a coin spinning, methinks ]
    .

    Aw, c’mon, Friedman, c’mon now:

    **

    Sources:

  • Business Insider, Former DNI James Clapper: Putin is handling Trump like a Russian ‘asset’
  • New York Times, Thomas L. Friedman, Is Putin a C.I.A. Agent?
  • **

    Supporting James Clapper, we have this from Barry McCaffrey:

    And this, by way of explanation, from Megyn Kelly:

    The host of “Megyn Kelly Today” recently sat down for an interview with Putin, and told MSNBC’s Chris Matthews that she thinks the Russian president “knows some things” that Trump would not want out in public. In the interview, she confronted Putin about why Trump speaks so highly of him, and said she does not think the Russian president likes Trump. “I would not say that Putin likes Trump,” she said. “I did not glean that at all from him. I did glean that perhaps he has something on Donald Trump.”

    “I think there’s a very good chance Putin knows some things about Donald Trump that Mr. Trump does not want repeated publicly,” she added. Kelly said that she doesn’t think Putin’s information has to do with the infamous dossier linking Trump to Russian nationals. “My money’s not on the dossier,” she said. “I think it has to do with money and Trump’s early years dealing with the Russians back in the ’90s, his facilities here in the United States.”

    And from Brennan:

    John O. Brennan, the former director of the Central Intelligence Agency, said Wednesday that he thought Russia may have some kind of compromising information on President Trump, setting off furious speculation about whether the former spy chief was basing that assertion on inside information.

    **

    Supporting Friedman?

    Bupkis.

    But anyway.The two quotes in the DoubleQuote — they make a nice tai-chich symbol — ☯ — an ouroboros of sorts: Trump is Putin’s asset; Putin is Trump’s asset; Trump is Putin’s asset; ad infinitum or nauseam, whichever comes first.

    Hence The Wilderness of Mirrors, via XX Committee. Tbis bears repeating:

    Greg Treverton, a brainy wonk who has worked on the high margins of the U.S. Intelligence Community, famously explained that puzzles and mysteries are fundamentally different: the former, with their pieces, can be solved, while the latter, with inexact pieces and no firm map, defy easy solution. And some mysteries will defy solution indefinitely.

    One of the best things about working in counterintelligence, if you’re comfy with imprecision, is that it’s all about mysteries (one of the worst things is that it can make you crazy), some so vexing and intellectually challenging that they elude agreed-upon solutions for decades, in some cases in perpetuity. James Angleton, the poet-turned-counterspy who became CIA’s genius/flake chief of CI for much of the Cold War, referred to this experience as “the wilderness of mirrors,” which captures the enduring mystery of never quite grasping up from down in a case, or knowing who’s really running the show, no matter how closely you look at it (the memorable phrase also happens to be the title of the best book about the CIA’s Angleton experience).

    Not a target, squared — plus one

    Wednesday, April 4th, 2018

    [ by Charles Cameron — Putin, Mueller, Trump, and Nada Bakos ]
    .

    IMO it is a pure coincidence that these two barely related headlines popped up on the same day:

    That’s “not a target” squared. Not that I generally believe in coincidence — I favor synchronicity, but admittedly switch between magical and naturalistic worldviews as suits the moment.
    **

    Sources:

  • The Week, Report: Mueller named Trump a subject, not criminal target
  • NY Times, For Russia, Trump Was a Vehicle, Not a Target
  • **

    while we’re on the subject of targets, here’s the Targeter par excellence, Nada Bakos, whose can’t wait book is currently targeted for redaction by the relevant CIA publications review office::

    Hers is the definitive al-Zarqawi-ISIS story.

    Shorts 01: Holi festivities, omertà, and so forth

    Friday, March 2nd, 2018

    [ by Charles Cameron — an olla podrida or highly spiced Spanish-style stew ]
    .

    Holi Festival:

    Today is Holi Festival for those who celebrate it, the day on which we color each other in dyes in honor of Prahlad, a child devotee of the Supreme Beloved:

    Accordingly, I wish that all may be drenched in the colors of devotion this Holi, most joyful of festivals!

    **

    Omertà:

    For a taste of something very different — there has been considerable discussion recently of Paul Manafort‘s seemingly obstinate refusal to plead to Mueller’s charges and save (salvage) at least some of his skin by becoming a cooperating witness rather than an overwhelmingly indicted criminal in the Russian influence affair.

    What I haven’t seen suggested is that the man may be following a code: specifically omerta:

    a code of silence about criminal activity and a refusal to give evidence to authorities.

    Particularly if his Mafia bosses happen to be rough and Russian.

    **

    Hope Hicks:

    There’s an intense Vox piece on the sexism to be found in a plethora of press reports on Hope Hicks. The provocative title: When does Hope Hicks get to be a “wunderkind” instead of a “former model”? And the provocative fact:

    None of this coverage mentioned the salient fact that Hicks’s modeling career spanned ages 10 to 16. She landed the Ralph Lauren deal at age 11. By 16 she had quit her part-time modeling job to focus on her true passion, lacrosse.

    I nwon’t get into the sexism issue, but that “salient fact” does seem to put much of the “former model” language in its place.

    Hick is, however, still model-style gorgeous at 29 — as seen in this photo in which she’s on her way to testify to the House Intelligence Committee:

    Given Donald Trump‘s known eye for beautiful women, isn’t Hope Hicks‘ beauty too a “salient fact”?

    **

    Language lesson

    Under the title McMaster Gives a Belated Russian Lesson, Foreign Policy introduces us to the words maskirovka — military arts by deception — and vranyo. The latter is best explained by the verbal spiral I commented on yesterday:

    A Russian friend explained vranyo this way: ‘You know I’m lying, and I know that you know, and you know that I know that you know, but I go ahead with a straight face, and you nod seriously and take notes.’

    **

    Bluff or threat?

    That’s the question Putin’s recent claims sets before us, and an item in Australian BC’s Is Vladimir Putin bluffing or should we be worried about his new ‘miracle weapons’? caught my eye — a quote from our own Nuclear Posture Review:

    its [Russia’s] “escalate to de-escalate” doctrine implies it might respond with nuclear weapons in any conventional war.

    You know my preoccupation with pattern? Okay, “escalate to de-escalate” has ann exact opposite in French:

    Now almost as familiar in English as in French, “reculer pour mieux sauter” — which I imagine is originally an equestrian show-jumping expression — means to step backwards, the better to leap (forwards).

    A Pattern Language for Strategy, check!

    **

    Trump, Guns, and Golf

    The entire text of Kevin Drum‘s Mother Jones article under that title reads:

    Hey, did Donald Trump ever sign that executive order allowing guns at all his golf resorts, like he promised to do? Just wondering.

    Well, did he?

    Will no one rid me of this meddlesome priest?

    Wednesday, February 21st, 2018

    [ by Charles Cameron — Thomas à Becket, Jim Comey, Vladimir Putin, Stormy Daniels ]
    .

    Okay, let’s start with the movie version of “Who will rid me..?” Here’s the set up, the breaking of the long and deep friendship between King Henry II, his will driven by the power of the State, and his Archbishop, Thomas à Becket, driven to opposition by the honor of Mother Church

    When the King determines at last to have his Archbishop removed, he utters those words which ring down the centuries — “will no one rid me of this meddlesome priest?” — shown here in Anouilh‘s version of Becket at 3.32 in this clip or thereabouts:

    Sigh.

    Becket meanwhile offers his resignation unto death in surrender to the will of his God:

    In Eliot‘s Murder in the Cathedral, a passage with which one must wrestle lays out the conflict and its resolution:

    They know and do not know, what it is to act or suffer.
    They know and do not know, that acting is suffering
    And suffering is action. Neither does the actor suffer
    Nor the patient act. But both are fixed
    In an eternal action, an eternal patience
    To which all must consent that it may be willed
    And which all must suffer that they may will it,
    That the pattern may subsist, for the pattern is the action
    And the suffering, that the wheel may turn and still
    Be forever still.

    Becket was killed in his cathedral on 29 December 1170, by four knights acting on the spur of the moment utterance of their king, and their own certainty as to the wish their king intended to express.

    Becket was canonized — named a saint and martyr — in 1173. And the King? Wiki summarizes:

    The king performed a public act of penance on 12 July 1174 at Canterbury, when he publicly confessed his sins, and then allowed each bishop present, including Foliot, to give him five blows from a rod, then each of the 80 monks of Canterbury Cathedral gave the king three blows. The king then offered gifts to Becket’s shrine and spent a vigil at Becket’s tomb.

    **

    So much for Becket.

    President Trump, who had somewhat reluctantly fired Flynn, suggests to Jim Comey, head of the FBI, that he might want to close down the further investigation of the Russia business:

    I hope you can see your way clear to letting this go, to letting Flynn go. He is a good guy. I hope you can let this go.

    Comey was later questioned by Sen. Angus King in an intelligence committee hearing:

    KING: In terms of his comments to you — I think in response to Mr. Risch — to Senator Risch, you said he said, “I hope you will hold back on that.” But when you get a — when a president of the United States in the Oval Office says something like “I hope” or “I suggest” or — or “would you,” do you take that as a — as a — as a directive?

    COMEY: Yes. Yes, it rings in my ear as kind of, “Will no one rid me of this meddlesome priest?”

    KING: I was just going to quote that. In 1170, December 29, Henry II said, “Who will rid me of this meddlesome priest?” and then, the next day, he was killed — Thomas Becket. That’s exactly the same situation. You’re — we’re thinking along the same lines.
    .

    **

    That’s the direct use of the Becket theme turned to a contemporary purpose. But there’s more..

    Julia Ioffe on All In with Chris Hayes, speaking of Putin‘s plausible deniability using the oligarch Yevgeny Prigozhin as a cut-out:

    IOFFE:It`s a very, very close relationship. In Russia, he`s known as Putin`s chef. And this is very much in keeping with how the Russians do things, right? There`s never going to be or probably not going to be any finger – any of Putin`s fingerprints on this, right? Probably what it looked like was Putin essentially saying, you know, who will rid me of this you know troublesome Hillary and everybody else kind of gets what that means and swings into action.

    **

    You might think the Becket story was enough. You might take delight in its contemporary echo by Comey and King. Julia Ioffe using the same example of Vladimir Putin was an unexpected bonus — but there’s (sadly) more..

    Consider this:

    Who Will Rid Me of This Meddlesome Stormy? The Michael Cohen Story:

    Doing conspicuous favors and fixing things is in the nature of this bizarrely public toady-chieftain relationship. Read through Cohen’s interviews. You’ll find it’s replete with mixes of mafia tough guy talk and zany levels of conspicuous self-abnegation. It’s all theater at some level. But I think to a great degree it’s genuine. It’s the guy’s identity, like the way a top captain thinks about the mob boss he serves. Who will rid me of this meddlesome Stormy? Did I mention that Cohen and Trump’s mafia business partner Felix Sater were childhood friends long before they both ended up as top Trump business partners right around the same time? Well, that’s true too. In the scale of money both Trump and Cohen operate at, covering the $130,000 payment himself seems entirely plausible as something Cohen would do as part of the larger relationship. He probably did get paid back some way or another. But I think it’s totally plausible he didn’t. He’d love to be that guy who made the problem go away. Doing Trump a solid like that would be something he’d happily do. It’s the basis of their relationship. He’d get paid back in other ways.”

    When Donald Trump, in one of his furies, makes an offhand comment about Mueller, does that then become an order in the ears of one of his loyal subordinates?

    The Becket story has much to teach us.


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