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Across my tweet-deck this day shone…

Tuesday, December 11th, 2012

[ by Charles Cameron — h/t Arash Karami ]
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Across my tweet-deck this day shone this illuminating picture of Ahmadinejad with Khamenei:

Simple. Elegant. Eloquent.

Sweet.

An army in Sham, an army in Yemen, and an army in Iraq

Thursday, November 1st, 2012

[ by Charles Cameron — uh-oh, it’s Mahdi time again.. giving a little wide-angle context, then passing along a hadith of possible current interest — also an aside about an end-times Shiite trinity ]
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a ShiaChat map of one end times scenario: the Sufyani will attack Iran, black banners come from Khorasan

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We live, as everyone pretty much agrees, in some place called “here” (although that shifts) at a particular moment called “now” (although that shifts too) in a medium often called “spacetime” in honor of Albert Einstein.

The Game-changing Coming Ones of many religions and sects – and even their secular variants, the Game-changing Coming Ideologies and Leaders) – are situated in another area of the same “spacetime” continuum for their respective believers: next up after “wars and rumors of wars” or “come the revolution” or “when the Mayan Calendar runs out” or “next year in Jerusalem”…
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When:

My old friend Stephen O’Leary suggests there’s a shifting “window of opportunity” for people who preach “soon comings” – if you warn people that the world will end in a couple of thousand years, or with the heat death of the sun, or even that sea levels are liable to rise precipitously over the next few decades unless remedial action is taken, the view is long-range enough to seriously diminish your impact. Conversely, if you announce the end of the world will occur three minutes from now, nobody has time to get scared or prepared – or to propagate your message.

So “soon coming expectations” generally predict the coming is a little ways around the corner, close enough to matter but no close enough to sell all that you possess and climb Mt Ararat this week.
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Where:

The “where” is interesting, though. We have news cameras focused 24/7 on the Mount of Olives to catch the Second Coming of Christ, although most observant Jews won’t be expecting that Christianity will be finally vindicated as the true inheritor of Judaism’s mantle there any time soon, and many Muslims expect he’ll descend at one of the minarets of the Umayyad Mosque in Damascus.

And the Mahdi? Two popular points of anticipated arrival are beside the Kaaba in Mecca, or out of the well behind the Jamkaran mosque, not too many miles from Qom.

But Islamic apocalyptic geography doesn’t end with either place – it extends, minimally, from Khorasan (Iran or Afghanistan) to Jerusalem, with a possible side-expedition to India (the Ghazwa-eh-Hind) and with possible tributaries from Africa and who knows where else… and in at least some Shia strands of apocalyptic thinking, the city of Kufa in Iraq will be the Mahdi’s seat of government.
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And now, the hadith:

All this is simply to provide some context for a specific hadith that my friend Aaron Zelin pointed to me today, as recorded yesterday on the Kavkaz Center webpage:

Hadith about Syria, Iraq and Yemen

Publication time:
30 October 2012, 14:58

Sham – the territory of Syria, Palestine, Jordan and Lebanon

Abdullah ibn Hawalah [Allah's blessings be on him] narrated from the Messenger of Allah (pbuh) that he said:

"Matters will run their course until you become three armies: an army in Sham, an army in Yemen, and an army in Iraq".

Ibn Hawalah said:

"Choose for me, O Messenger of Allah! in case I live to see that day".

The Messenger of Allah (pbuh) said:

"You should go to Sham, for it is the best of Allah's lands, and the best of His slaves will be drawn there!

And if you refuse, then you should go to the Yemen and drink from its wells. For Allah has guaranteed me that He will look after Sham and its people!"

(Imam Ahmad 4/110, Abu Dawud 2483. Authenticated by Imam Abu Hatim, Imam ad-Diya al-Maqdisi, Sheikh al-Albani and Sheikh Shu'aib Al-Arnaut).

Department of Monitoring
Kavkaz Center

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Further reading:

For more on this, see especially J-P Filiu‘s Apocalypse in Islam, noting in particular his account of “the revelation of Abu Musab al-Suri” (pp. 186-193), including specifically his discussion of “Sham” in a paragraph on p. 189.

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And an intriguing aside:

And since were talking Yemen and the greater Sham here, it may be worth noting as an aside, the presence in Islamic apocalyptic traditions of a figure known as the Yemeni — sometimes identified in Iranian Shia apocalyptic as Hezbollah’s Hasan Nasrallah. Filiu writes (p.156) of:

Shaykh Nazrallah’s transformation into the apocalyptic figure of the Yemeni, completing a very political trinity in which Ayatollah Khamenei served as the standard bearer of the Mahdi and Ahmadinejad as the commander of his armies.

Filiu’s book was published in France in 2008, but the same trinity can also be found in the fairly recent video The Coming is Upon Us attributed by Reza Kahlili to circles around Ahmadinejad. I’ve taken this account of the video and the trinity as it reports it from the Counter Jihad Report, because their version succinctly draws together the strands that most concern me here:

A little-noticed documentary titled “The Coming is Upon Us” was produced by Ahmadinejad’s office last year and it lays out the regime’s beliefs and planned path forward, much like Mein Kampf did. And it debunks the notion that the U.S.S.R. and the Iranian regime are equivalent. The film makes the case that the regime’s leaders are the incarnations of specific End Times figures foretold in Islamic eschatology.

Iran is the “nation from the East” that paves the way for the Mahdi’s appearance. Supreme Leader Khamenei is Seyed Khorasani, “the preparer” who comes from Khorasan Province with a black flag and a distinct feature in his right hand. Khamenei’s right hand is paralyzed from an assassination attempt. Khorasani’s commander-in-chief is Shoeib-Ebne Saleh, who the film says is President Ahmadinejad. Hezbollah chief Hassan Nasrallah is the incarnation of Yamani, a commander with a Yemeni ancestry who leads the Mahdi’s army into Mecca.

These three “preparers” wage war against the Antichrist and “the Imposters”-the U.S., Israel and the West’s Arab allies. The film also mentions that a figure named Sofiani will side with Islam’s enemies. Former Iranian Revolutionary Guards officer Reza Kahlili, who leaked the film, told me that the full-length version identifies him as Jordanian King Abdullah II.

The film lists various End Times prophecies that have been fulfilled to argue that the Mahdi’s appearance is near. The 1979 Islamic Revolution in Iran; the invasion of Iraq from the south and subsequent sectarian violence and death of Saddam Hussein; the Houthi rebellion in Yemen; the fall of Egyptian President Hosni Mubarak and the increasing amount of open homosexuality, cross-dressing, adultery and women taking off the hijab are correlated to specific Islamic prophecies.

As to the video’s authenticity and provenance, I can only express my ignorance and keen interest — but whatever the case, it seems likely that the split between Khamenei and Ahmadinejad, together with the latter’s “soon going” from office, renders that particular strain of prophecy moot.

Particular prophetic timelines may fail, and indeed do so repeatedly — the apparatus of apocalyptic hope simply incorporates new figures and events into its calculations, and moves its sense of urgency a little further up along the timeline…

Of quantity and intensity: the case of the Sufiyan

Sunday, October 28th, 2012

[ by Charles Cameron — catching the apocalyptic mention in a broad sectarian overview ]
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I’d like to discuss the last four paragraphs of a recent NYT piece on the influx of Iraqi Shiites to Syria:

Iraqi Shiites did not initially take sides in Syria. Many Shiites here despise Mr. Assad for his affiliation with the Baath Party, the party of Saddam Hussein, and the support he gave foreign Sunni fighters during the Iraq war.

But as the uprising became an armed rebellion that began to attract Sunni extremists, many Shiites came to see the war in existential terms. Devout Shiites in Iraq often describe the Syrian conflict as the beginning of the fulfillment of a Shiite prophecy that presages the end of time by predicting that an army, headed by a devil-like figure named Sufyani, will rise in Syria and then conquer Iraq’s Shiites.

It was the bombing of an important shrine in Samarra in 2006 that escalated Iraq’s sectarian civil war, and many Iraqis see the events in Syria as replicating their own recent bloody history, but with even greater potential consequences.

Hassan al-Rubaie, a Shiite cleric from Baquba, the capital of Diyala Province, said, “The destruction of the shrine of Sayyida Zeinab in Syria will mean the start of sectarian civil war in Iraq, Syria, Lebanon, Bahrain and Saudi Arabia.”

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There’s a lot going on there, and I just want to point you to the little diagram I posted above, which features what I consider one very significant point that jumped out at me on this occasion from the “larger picture”.

It’s my impression that the name Sufiyan will be far less familiar to most readers than the names Iraq, Syria, Lebanon, Bahrain and Saudi Arabia. Furthermore, Iraq, Syria and so on are nations — real geopolitical entities with territories, wealth, militaries, populations, factions, fighting and so forth. The Sufyani, by contrast, is a single person, perhaps a figure of legend.

For the contemporary western mind, therefore, it is easy to read those last four paragraphs and be struck by the breadth, the sheer physical extent of the potential conflict described there – and after noting the basic concept of sectarian rivalry between Sunnis and Shiites, that may in fact be the major “takeaway” from the article: this thing could be huge.

I want to suggest there’s a more significant, and less studied takeaway – that Sufyani is the key word here, because Sufyani is a figure in a specifically end-times narrative, a precursor to and noted adversary of the Mahdi.

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That’s my bottom line here – that this individual the Sufyan may be less known and less impressive-sounding than a swathe of nations between the Mediterranean, the Red Sea and the Persian Gulf – but he represents the power of end-times belief, and the intensity that inevitably accompanies the final showdown between good and evil, with heaven and hell the only possible outcomes of one’s chance and choice to participate.

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There is not a whole lot of documentation in English regarding the Sufyani, especially as viewed in Shiite eschatology, but this quick excerpt archived from an Iranian state media site will give us a basic overview:

According to narrations Sofyani, a descendant of the Prophet’s archenemy Abu Sofyan will seize Syria and attack Iraq and the Hejaz with the ferocity of a beast. The Sofyani will commit great crimes against humanity in Iraq slaughtering people bearing the names of the infallible Imams, and his army will lay siege to the city of Kufa and to Holy Najaf. Of course, many incidents take place in this line and finally Imam Mahdi sends troops who kill the Sofyani in Beit ol-Moqaddas, the Islamic holy city in Palestine that is currently under occupation of the Zionists. Soon a pious person from the progeny of Imam Hasan Mojtaba (AS) meets with the Imam. He is a venerable God-fearing individual from Iran. Before the Imam’s appearance he fights oppression and corruption and enters Iraq to lift the siege of Kufa and holy Najaf and to defeat the forces of Sofyani in Iraq. He then pledges allegiance to Imam Mahdi.

The Rice University scholar David Cook gives a worthwhile account of the Sufiyani in Shiite perspective, in his Hudson Institute paper Messianism in the Shiite Crescent [CC note: this paragraph added about an hour after first posting]:

First among the major omens connected with the belief in the Mahdi’s imminent return is the appearance of his apocalyptic opponent, the Sufyani. Mainstream tradition tells that the Sufyani will be a tyrannical Arab Muslim ruler who will hail from the region of Syria and who will brutally oppress the Shiite peoples. Before the 2003 collapse of the Saddam Hussein regime in Iraq, many messianic writers in both the Sunni and Shiite traditions identified Saddam Hussein as the Sufyani. Since 2004, however, there has been a tendency to gloss over the classical belief in the Sufyani’s Syrian-Muslim identity and to identify him instead with the United States (as many Iraqis hold the U.S. responsible for the slaughters in their country.) Another recent trend within Shiite messianism has been to identify the Sufyani with prominent Sunni radicals such as Abu Musab al-Zarqawi (killed June 2006), who was virulently anti-Shiite. From the perspective of the classical sources, Zarqawi would have indeed been an excellent candidate, because his hometown in Jordan is extremely close to where the Sufyani is supposed to come from.

It’s worth noting, perhaps, that the Sufyani also features in the (Sunni AQ strategist) Abu Musab al-Suri‘s work, the Call to Global Islamic Resistance. As Jean-Paul Filiu reports:

Abu Musab al-Suri looks with favor upon a hadith that speaks of the restoration of Islam by an armed force “coming from the east.” This will be the vanguard of the Mahdi, known by its black banners and led by Shuaib ibn Saleh, whom every believer will join “even [if it means] marching in the snow.” The Sufyani, whose face is scarred by smallpox, will rise up against it in Damascus and ravage Palestine, Egypt, and Hijaz, proceeding as far as Mecca, where he will kill the “Pure Soul.” Yet it is also at Mecca that the Mahdi will appear, and he will reconquer Damascus after eighteen years…

Meanwhile, out there on the wild profusion of the net, there’s naturally controversy as to who the Sufyani might be – suggestions I’ve seen include Bashar al-Assad of Syria and Abdullah II of Jordan – in much the same way that the identity of the Antichrist is debated in Christian eschatological circles, with candidates ranging from the Emperor Nero to Ronald Reagan and more recently Oprah Winfrey [link is to an amazing video clip which also features President Obama and Louis Farrakhan].

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So?

So. Rather than – or in addition to – considering the sheer extent of geopolitical space referenced in the NYT piece, I’d suggest we should pay attention to the intensity factor signaled by the mention of the Sufyani. Following that tack, after all, we will also be considering a wide swathe of territory —

in Abu Musab al Suri’s terms, from Syria via Palestine, Egypt, and the Hijaz, to Mecca – but with the added intensity that apocalyptic war brings with it.

A little diligence makes for a long post, 1: Kahlili

Wednesday, October 24th, 2012

[ by Charles Cameron — first part of a post on misreading Mahdism in Iran ]
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book credit: amazon -- Mahdist graphic credit: Tim Furnish / MahdiWatch

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Our blog friend Pundita has been relying on Reza Kahlili, the pseudonymous Iranian author of A Time to Betray: The Astonishing Double Life of a CIA Agent Inside the Revolutionary Guards of Iran, quite a bit recently, pointing to his recent discussion with John Batchelor and some reports of his on World Net Daily.

There are a number of people whose views on the religious issues surrounding an Iranian nuclear weapons program interest me — I leave other aspects of the problem to others better informed than I — some because they have insight, some because they have megaphones, and so on.

I’m not the person you’d want to ask whether Reza Kahlili was a CIA source, whether he was trusted, and if so, on what issues – issues which might range from troop movements to popular opinion of the IRG rank and file to theology and apocalyptic, a range that no single source is likely to be omnicompetent in – but WND is a media source I’ve followed off and on for a dozen years, it’s strongly associated with one of the strands of recent Christian apocalyptic with its own messianic take on Islam and Mahdism, and it isn’t necessarily a source I’d trust without verification…

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So I did some checking of my own on Reza Kahlili, and found that he, or more likely some ghost writer employed to write his book for him (along with his publisher’s copy editor), simply doesn’t know what a hadith is. A hadith is a statement attributed to the Prophet (or in the Shi’a case, one of the infallible Imams who succeeded him) and passed down through an authoritative train of transmission (isnad). For a practicing Muslim, the corpus of hadith is second only to the Qur’an, and knowing what a hadith is is like knowing what the Epistles are for a practicing Christian: basic. For a theologically nuanced scholar from Qom or Najaf, it’s kindergarten.

Kahlili gets the use of the word “hadith” right early on in his book, but when he starts talking about the return of the Twelfth Imam or Mahdi he writes (p. 334.):

Like others who think as he does, Ahmadinejad believes that many of the signs of Mahdi’s return have emerged. Known as hadiths, these signs include the invasion of Afghanistan, the bloodshed in Iraq, and the global economic meltdown. According to prophecy, the hadiths will grow increasingly furious as Mahdi’s return comes closer, including “persecution and injustice” engulfing the earth, “chaos and famine,” and “many wars.” The hadiths predict that “many will be killed and the rest will suffer hunger and lawlessness.” People like Ahmadinejad so completely believed that these conditions would hasten the return of the twelfth Imam that they were willing to foment universal war, chaos, and famine to bring it about.

That’s at best very sloppy writing — the signs are known as ayat (as are the verses of the Quran), and the Quran states (28.59):

Nor was thy Lord the one to destroy a population until He had sent to its centre a messenger, rehearsing to them Our Signs; nor are We going to destroy a population except when its members practise iniquity.

Some translators actually render what this translation calls “signs” as “verses”.

Giving this passage from Kahlili a charitable reading, it could be understood to mean that signs as described in reliable hadith “include the invasion of Afghanistan, the bloodshed in Iraq, and the global economic meltdown” – though there’s a lot of interpretive scope in there, as there is in locating Gog and Magog (are both place names, or is one a prince of the other?) in comparable Christian eschatological circles.

Taliban recruiters (Sunni) certainly take “Khorasan” as mentioned in some Mahdist hadith as referring to “Afghanistan” – see Ali Soufan‘s book, The Black Banners – but an Iranian would read “Khorasan” as referencing the region of that name in Iran, or perhaps a wider zone that includes it, but also encompasses portions of Afghanistan and other neighboring states – it was, after all, the name of Iran’s largest province until divided in three parts, North, South and Razavi Khorasan in 2004:

Interestingly too, the hadith traditions in question are considered likely to have been written by and for the Abbasids. David Cook, for instance, in his magisterial Contemporary Islamic Apocalyptic Literature writes of Khorasan (p. 173.):

The ‘Abbasids sought to present their movement as the fulfillment of messianic expectations, and so they produced a great quantity of materials given in the form of hadith traditions to indicate that the Mahdi would come from this region.

— not that scholarship of this kind is liable to influence popular apocalyptic sentiment…

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Okay, so with a little creative forgiveness, we can read that first passage of Kahlili’s as saying that within the hadith can be found signs such mentions of Afghanistan / Khorasan, bloodshed in Iraq, and economic woes. But then we read this (p. 337.):

With the eyes of the world on them, the mullahs and the thugs who took orders from them fought mercilessly to hold on to the power that had never been their right, using extreme force to deny that their time was over. In their minds, Mahdi was coming and the blood they shed now was yet another hadith.

C’mon, now, has Kahlili even read his own book? Blood shed equals hadith?

The most charitable thing I can find to say is that Reza Kahlili may or may not have been some level of CIA source, but his credibility in matters involving any aspect of Iranian theology is utterly unconvincing.

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Jeff Stern, in a WaPo piece from 2010, doesn’t sound any too convinced that Kahlili is worth our trust in other matters either, writing:

Reza Kahlili, a self-proclaimed former CIA “double agent” inside Iran’s Revolutionary Guards, appeared in disguise at a Washington think tank Friday claiming that Iran has developed weapons-grade uranium and missiles ready to carry nuclear warheads.

The pseudonymous Kahlili, whose previous accounts have been greeted with widespread skepticism, also said Iran was planning nuclear suicide bombings with “a thousand suitcase bombs spread around Europe and the U.S..

and:

Several current and former U.S. intelligence officials in the audience “rolled their eyes” at Kahlili’s claims, said one observer who was present.

Some in attendance compared Kahlili with Ahmed Chalabi, the former Iraqi exile who helped convince the George W. Bush administration that Iraqi leader Saddam Hussein had weapons of mass destruction. After the U.S.-led invasion of Iraq, the claims were proved false.

My personal knowledge-map features huge areas of ignorance where many others have strong opinions. On matters religious, Kahlili is not to be believed. On the siting of nuclear labs, or weapons development and deployment, we’re in areas that bear the legend “Here there be Smoke and Mirrors” on my map.

Thus endeth my blog-epistle to Pundita, whose knowledge of many of the other moving parts in the wider geopolitical situation far exceeds my own.

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I’ll follow up with part II of this essay, in which I’ll talk a bit about Glenn Beck and Joel Rosenberg, and some other significant ways in which Shi’ite eschatology is being misrepresented via popular media in the west.

For those following the development of my book / media project, I am hoping the project will include a section of longer essays such as this one, in which I pull apart some of the myths currently surrounding western understanding of Islam, while pulling together major strands of a more nuanced view.

Lang, Francona et socii on an Israeli strike

Sunday, September 23rd, 2012

[ by Charles Cameron — a quick recap of Col. Lang & Lt. Col. Francona on the realities of an Israeli strike on Iranian facilities, 2006-2012 — and the recent WaPo trilogy ]
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Nuclear and missile sites, 2008, credit: Stratfor

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I posted here a while ago about what happens when “religious leaders talk of wiping nations off the map” — quoting the Iranian Ayatollah Khamenei and the Shas Rabbi Ovaida Yosef — and unobtrusively included the question:

Do the logistics back the rhetoric up?

Or so I thought.

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Srikanth R of the Takshashila Cyber Strategy Studies team picked up on that supposedly unobtrusive question, though, so maybe it wasn’t so unobtrusive.

The thing is, it’s a solid, material, practical, down to earth realist’s question… and behind it, behind my dropping it into that post, is a memory of Col. Pat Lang, the blogger at Sic Semper Tyrannis, pointing his readers to that question quite a while back, in the form of a post by his one-time DIA deputy, Rick Francona back in 2006. Any “intelligence” in my question is strictly theirs.

I thought then, and I think now, that logistical considerations are as important as potential messianic-mahdist echo-chambers or statements by Israeli intelligence figures or American Chairman of the Joint Chiefs to bear in mind when considering the potential for an Israeli attack on Iran.

This is not an area that I consider myself informed about, so I thought I’d check back and see what Lang and Francona have had to say on the issue over the intervening years…

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Rick Francona: flight routes, 2006

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Here are a bunch of other places where Lang, Francona et socii discuss such matters, in what I believe is a sequence by date:

http://francona.blogspot.com/2006/03/iran-israels-air-strike-options.html
http://francona.blogspot.com/2008/06/iran-israels-air-strike-options-update.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2008/06/overflight-clea.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2008/09/ask-the-iraqi-g.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2009/05/sounds-like-a-plan-iranisrael.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2009/05/haaretz-article-on-iranian-realities.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2010/11/israeli-planning-considerations-harper.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2012/02/can_israel_stri.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2012/04/an-israeli-iran-war-what-would-it-look-like-by-richard-sale.html
http://turcopolier.typepad.com/sic_semper_tyrannis/2012/08/yaalon.html

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From that last URL, here’s the most recent map in the series:

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And is that all?

Over the last few days the Washington Post has published a three-part “essay” on an Israeli strike on Iranian nuclear facilities. I’ve already quoted from David Ignatius‘ contribution in a comment on ZP, but that was about a different aspect of the thing. Here are links to the three parts:

Azadeh Moaveni, What if Israel bombed Iran? The view from Tehran
Anat Berko, If Israel bombed Iran, what would life in Tel Aviv be like?
David Ignatius, Lessons from an Iranian war game

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Again, let me emphasize that I don’t know about logistics, but that I suspect Col. Lang does. You might think three points of view was enough to get a decent overview of the situation. You might believe that a war game conducted by a cluster of intelligent specialists would be enough…

Just for the record, Col. Lang obviously still thinks we’re missing the point. This is from his Sic Semper Tyrannis blog, today:

A general defect of the thing is the complete ignorance reflected of the actual limitations of distances, weapons, numbers of aircraft and missiles, Iranian air defenses, the lack of any recovery air fields between Israeli bases and the targets or SAR capability for the attacking Israeli force. Basic military knowledge of the situation is ignored in the manner common in politico-military strategic war games. In these “games” any reference to actual limitations are airily waved off as not germane. In this essay it is suggested that one option is for the US to “shoot down’ the attacking Israeli force before it passes beyond Iraq. The Joe Biden character angrily says that this is not an option. He is correct but not for the reason implied. In fact, since the completion of the US withdrawal from Iraq the US has no ability to do such a thing and neither do the Iraqis. The nearest USAF assets are in the Gulf or Turkey and the nearest US Navy assets are where the carriers may be. Look at the distances.

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