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[ by Charles Cameron — the curious case of the tug of jihad ]
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Bill Ardolino‘s caption at Long War Journal for the above video under the heading Takfiri tug of war reads:

Unverified video of a tug of war contest “between Jabhat al Nusra and Islamic state in Aleppo.” Al Qaeda and its rebranded offshoots have attempted to burnish their bloody, intolerant image in Syria with a series of family-friendly events.

Personally, I think it’s more likely a takbiri than a takfiri tug of war, takfir being the practice of denouncing others as outisde the pale of Islam, whereas takbir is the cry “Allahu Akbar” — Great is God — which I believe is the cry heard here. In any case, one would hardly cry takfir on someone and the engage in a friendly tug of war with them.

And perhaps “unverified” is the key word here in any case: who? wheere? when.

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But let’s get real.

Here’s Cole Bunzel at Jihadica on the conflict between Jabhat and the Islamic State folk. As he says, after mentioning the tug-of-war and ice-cream parties:

While Syria’s jihadis on the ground may have achieved a modus vivendi in many areas (JN and ISIS fighters have been filmed playing tug-of-war in Aleppo), tensions in jihadi media remain pronounced.

Here’s more:

The Shumukh administrators are not the first jihadis to try to mediate the ISIS-JN dispute. To remind readers, this dispute broke out in April last year when al-Baghdadi, emir of the then-Islamic State of Iraq (ISI), declared JN to be a mere “extension” of ISI and henceforward dissolved. Simultaneously, he extended the Islamic State’s writ to Sham, or greater Syria, thus begetting the Islamic State of Iraq and Sham (ISIS). When JN’s leader, Abu Muhammad al-Jawlani, rejected al-Baghdadi’s instruction to disband, Ayman al-Zawahiri stepped into the fray to “decide the case.”

In late May he issued a written directive, leaked to al-Jazeera, pronouncing against al-Baghdadi. The AQC emir annulled the Islamic State’s incorporation of Syria, ordering ISI and JN to remain separate entities observing separate jurisdictions—Iraq and Syria respectively.

Zawahiri, however, had overestimated the weight of his authority. From the Islamic State’s perspective, it was he, and not al-Baghdadi, who had overstepped his bounds.

This all sounds closer to fitna than fun…

Bunzel concludes:

The momentum, however, both material and intellectual, appears to favor the Islamic State, al-Baghdadi, and his contempt for Zawahiri’s effort to restrain him.

The sudden ascendancy of al-Baghdadi marks a signal achievement for the defiantly reborn Islamic State. Contrary to popular perceptions, this achievement is in no way a triumph for AQC but rather comes at its expense. Al-Baghdadi, the rising standard-bearer of the jihadi ideology traditionally undergirding al-Qaeda, appears for the moment the triumphant leader of something quite distinct from an “al-Qaeda group.”

[ by Charles Cameron — two more short videos in my series of Sunday Suprises, aiming for unexpected delight & continuing Brit-USian amity ]
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Here in a nutshell is a glimpse of why I admire and like HRH:

And I’ve chosen this example of Leonard Cohen, not for the line “where the light gets in” which has been quoted too often for its own good, but for “the holy dove, she will be caught again”.

There’s so much more in this song to learn, to take in, to “read, mark, learn, and inwardly digest” as the prayer book says.

Hoping you’ll take some pleasure in one or both of these clips this Sunday!

[by J. Scott Shipman]

From Dawn to Decadence, 500 Years of Western Cultural Life, by Jacques Barzun

In a year where I’ve not been able to read as much as normal and with 89 days remaining in 2013, these three titles are the best so far. I’m not finished with Dawn, but it seems like the late Professor Barzun is an old friend (here is a video from 2010). Barzun’s opus was published when he was 93 and was almost ten years in the making. Dawn has been sitting on my shelves for four or five years and I’d started it two or three times only to get bogged down and lose interest. Well over half way finished and I’m pretty sure I’ll be rereading this title for years to come (co-blogger Lynn Rees reports he’s read it four times). Barzun’s scope covers the gamut: religion, literature, poetry, theater, painting, sculpture, philosophy, and the aristocracy/life at court. Since many of these topics are interconnected he uses an ingenious method to assist the reader in keeping up. He uses this: (<page number)(page number>) to direct the reader to something previously discussed or something he will cover later. In the text, he will recommend “the book to read is” “the book to browse is” in brackets. I’ve found this method distracting as I’ve read three books he referenced since I started… Barzun also provides generous lift quotes in the margins to give the reader a flavor for a particular writer or idea/example. If the book had a traditional bibliography, I dare say it would cover a couple hundred pages–at least. Dawn has been a pleasure I’ve been taking in small doses and am in no hurry to finish. This is the best book of the genre that I’ve read.

Men, Machines and Modern Times, by Elting Morison

Elting Morison’s Men, Machines is reviewed at Amazon by former House Speaker Newt Gingrich as “purely and simply one of the best books ever written on the process of innovation and the interaction of technology, culture, systems, and individual personalities.” I could not agree more. Morison’s book is a collection of essays dealing with change and man’s inherit but paradoxical reaction to it:

Yet, if human beings are attached to the known, to the realm of things as they are, they also, regrettably for their peace of mind, are incessantly attracted to the unknown and things as they might be. As Ecclesiastes glumly pointed out, men persist in disordering their settled ways and beliefs by seeing out many inventions…Change has always been a constant in human affairs…

From gunnery at sea to 19th Century railroads, Morison provides illustration after illustration of man, his institutions, and the almost universal resistance of both to change. Morison observes of inventors (real “disruptive thinkers’) [this was written in the early 1950’s]:

I once collected evidence on the lives of about thirty of these men who flourished in the nineteenth century. A surprising number turned out to be people with little formal education, who drank a good deal, who were careless with money, and who had trouble with wives or other women.

Morison devotes one essay to the characteristics and ills of a “bureau.” He describes the difficulty of getting anything accomplished within an average bureaucracy—largely because bureaucrats live for process and harmony. He says:

Taken together, a set of regulations provides a pattern of behavior for the energies bureaus are set up to regulate….Regulations are a way of keeping a system of energies working in harmony and balance…First it is easier to make a regulation than to abolish it.

Morison’s eighth and concluding essay provide Some Proposals for dealing with change and newness—in a word, solutions to many of the problems identified earlier. That said, only the most dedicated reader will complete the seventh (and longest) chapter, according the Morison, originally intended to be a book about the history of 19th Century American railroad innovation. Overall, I concur with Speaker Gingrich and highly recommend this title.

The Face of Battle, by John Keegan

A title needing no introduction at Zenpundit, I’ll only offer this title as one of the best books of the genre I’ve read. Keegan covers three battles across 500 years of history, Agincourt, Waterloo, and The Somme. In each, he brings alive the battlefield and provides the conditions faced by combatants—often up close and personal. Keegan’s scholarship, insight, and importantly, his humility in addressing a topic he admittedly had no first hand experience make this a must read for anyone in the profession of arms, and recommended for anyone seeking more insight into how we fight.

That’s a wrap, be back soon! 

This post will return when actually complete.

Moral of the story: blue buttons look strikingly like grey buttons at 1:30 am.

[by Mark Safranski, a.k.a. “zen“]

Charles Hill pens a favorable but also fairly critical review of Sir Lawrence Freedman’s tome-like, Strategy: A History.

The snares of strategizing

.…Sir Lawrence Freedman’s 750-page magnum opus, Strategy: A History, is encyclopedic, although not alphabetical, a pleasure to dip into here and there to get a carefully considered summary briefing on the strategy of the Hebrew Bible, the 1815 Congress of Vienna, Jane Addams, Black Power, or the strange array of social science attempts to redefine human behavior as a contribution to strategy. Everybody talks about strategy, but no one seems to know what it is. But now there are no excuses; it’s all here, at least in chronological array. As with my childhood set of Compton’s, I read it straight through for its several-thousand-years’-long narrative arc; it only remains to try to make sense of the whole thing as one big idea.

Freedman begins by admitting that there is no agreed-upon definition of strategy. When one encounters the word applied to battle plans, political campaigns, and business deals, “not to mention means of coping with the stresses of everyday life,” the concept may begin to seem meaningless. But not so for Sir Lawrence, a most distinguished professor of war studies at King’s College, London, who unapologetically focuses his modern section on American approaches because “the United States has been not only the most powerful but also the most intellectually innovative country in recent times.”

The “origins” of strategy run from David and Goliath to Machiavelli to Milton’s Paradise Lost, a vast stretch of time covered, for this big book, in a relatively short space, as though the author is hurrying to get to strategy in our modern age. All the old warhorses are here. Thucydides is analyzed as the start of “real” strategy and the distortions of language as a cause of Athens’ fall is featured. Plato’s Republic is taken seriously as a “strategic coup” by which philosophy defeats strategy. (I am one of those who read Plato’s Socrates as ironic, playing along with an overnight concoction of a perfect polity—which turns out horribly—as the most effective way of showing us what not to do when thinking strategically.) Sun Tzu is properly portrayed not so much as a strategist as a master of stratagems, a subset of the art in full: To do the opposite of what is expected is not enough to qualify as strategy. Overall, the centuries of “Origins” analyzed here could be characterized as “a series of footnotes to Homer,” a running debate between advocates of force (Achilles) and those who prefer guile (Odysseus). The Trojan Horse was guile personified; it worked, but thereafter could be scorned as a despicable trick unworthy of heroes. The strategic approach of Milton’s Satan to his own demonic team, as well as toward Adam and Eve, was all seductive guile and still seems to be working….

The book comes across as being rather unwieldy in size, scope and definition of strategy, though informative. I disagree with Hill’s interpretation of Sun Tzu as well as Plato ( Socrates was an ironist, Plato? Well, he wandered quite far from his master’s teachings in the fullness of time). Nevertheless, worth a read.