[ By Charles Cameron — responding to Scott, Jewish & Christian holy days ]
J Scott Shipman today sent some Zenpundit friends a post concerning The Feast of Tabernacles (Sukkot), viewed through a “Messianic Jewish” (ie Judaism-observant Christian) lens:
As the last feast on the Sabbatical calendar, representing the final ingathering of the great harvest and the joyful celebration that will follow, the number seven is imprinted in this feast. The feast was in the seventh month, lasted for seven days, and the number of sacrifices, of which there were more than for any other festival, were divisible by seven. Little wonder that it was also called the “Feast of the Lord”.
Following closely after Yom Kippur (the Day of Atonement), it was a particularly joyous celebration, representing the joy of those who have been reconciled to God through the forgiveness of sin. One of the names applied to this feast was “the season of our joy.”
According to Jewish tradition the pillar of cloud and the pillar of fire which was given to guide the Israelites day and night first appeared to Israel on the 15th of Tishri, the first day of the feast. Moreover, Moses is said to have come down from the mountain and announced to the people that the tabernacle of God would be pitched in the midst of their tabernacles on this same day.
By way of response, I’d like to offer Scott and company the following post, The Transfiguration and Jewish feast days, from a liturgically traditionalist Catholic site:
I thought it might be helpful to look at today’s feast day in the light of two Jewish feasts. Many years ago, I was bowled over by Fr Jean Galot’s observation concerning St Peter’s profession of faith. He argued that if, as many scholars accepted, the transfiguration occurred during the feast of tabernacles, then the “after six days” of Matthew 17.1 would mean that the profession of faith of St Peter in Matthew 16.16 would have taken place on the Day of Atonement. This is highly significant because the Day of Atonement was the one day in the year on which the high priest solemnly pronounced the holy name YHWH in the holy of holies in the Temple. St Peter, by his confession of faith fulfils the work of the high priests, and Our Lord in His own person is the living presence the Most High.
There’s more at each site, naturally, and both Jewish and Christian traditions have their symbolisms as well as their festivals.
Greetings to all.