Contexts for Catholic Church child abuse & cover up
[ by Charles Cameron — responding to E.J. Dionne Jr. and others in a similar plight ]
You may consider this post a response to E.J. Dionne Jr.‘s Washngton Post op-ed, It’s becoming harder to explain why I’m still Catholic
The Catholic Church is being hammered, nailed — there’s even a crucifixion echo there, but no, that won’t work here — for its extensive clerical — priests, yes, but nuns too — child abuse, long covered up and mushrooming under that cover..
The focus is on the Catholic Church, as though Catholicism itself were the problem. In its bureaucratic structure, it surely is — but the message in the second panel of this DoubleQuote, a quote from one of Billy Graham‘s grandsons, should remind us that the rot is found outside as well as inside the Catholic tent:
And btw, they don’t have (repressed!) celibate clergy!
That’s to say, don’t keep the “conversation” focused on the Catholic tent, as though it’s all on Pope Francis, when it’s not. And this second one is to remind us of the very real spiritual implication of the abuse for those who commit, or by extension permit it, for instance by assigning a known pedophile priest to a new parish where he can continue his practice de novo — as Dionne mentions in his opening salvo.
Here in the second panel is Christ’s response to all such:
If we bear in mind Christ’s personal and divine identification with the innocent, the victims, the gravity of the situation will not be lost. And if we can take Tullian Tchividjian’s word for the state of affairs in Protestant circles — he has a somewhat checkered past — then maybe we can escape the Catholic silo so prevalent in current news reports, and search more broadly for similar manifestations across faiths (and “none”) laterally, and vertically in terms of psychological drivers, generational descent, and so forth.
This is no time for blame-calling within the box.
August 29th, 2018 at 6:19 pm
The Man Who Took On Pope Francis: The Story Behind the Viganò Letter