[ by Charles Cameron — biblio post #2 in preparation for the Boston conference – background on new religious movements and violence ]
Assuming I’m right that Islamic eschatology is now swinging into focus, and since my interest in the topic was sparked by David Cook at a 1997 Millennial Studies conference, I first recommended monitoring scenarios with global impact involving Bin Laden in an October ’98 job application, and have been more or less doing that myself ever since, most recently via Zenpundit posts, I think it might be helpful to follow up my list of books on Islamic eschatology with one on eschatological movements across the continents and centuries.
Eschatologically driven movements are by no means all violent — think of the Quakers and Shakers, and more recently the Chen Tao group, eg — but when violent or faced with violence, they can be peculiarly explosive, hence Tim Furnish‘s often quoted and and perhaps only somewhat over-emphatic remark:
Muslim messianic movements are to fundamentalist uprisings what nuclear weapons are to conventional ones: triggered by the same detonating agents, but far more powerful in scope and effect.
Robert Jay Lifton, Superpower Syndrome: America’s Apocalyptic Confrontation with the World
Richard Landes, Heaven on Earth: The Varieties of the Millennial Experience
Robert Jay Lifton’s book is short and powerful, published in 2003, and opens with the following claim:
The apocalyptic imagination has spawned a new kind of violence at the beginning of the twenty-first century. We can, in fact, speak of a worldwide epidemic of violence aimed at massive destruction in the service of various visions of purification and renewal. In particular, we are experiencing what could be called an apocalyptic face-off between Islamist forces, overtly visionary in their willingness to kill and die for their religion, and American forces claiming to be restrained and reasonable but no less visionary in their projection of a cleansing warmaking and military power. Both sides are energized by versions of intense idealism; both see themselves as embarked on a mission of combating evil in order to redeem and renew the world; and both are ready to release untold levels of violence to achieve that purpose.
Richard Landes’ book, longer, richer in detail, and more recent than Lifton’s, explores numerous millennarian movements with an extraordinary breadth of scholarship. The unrivalled best introduction to the topic, but a weighty tome in at least two senses, you have been warned.
The Oxford Handbook of Millennialism
Editor Cathy Wessinger writes:
The Oxford Handbook of Millennialism (2011) has chapters on the wide range of millennial phenomena in numerous locations in the world. These include discussions of millennial groups and movements that become involved in violence in different ways.
Jean Rosenfeld is author of the chapter on “Nativist Millennialism”; Melissa Wilcox wrote “Gender Roles, Sexuality, and Children in Millennial Movements”; John Walliss wrote the chapter on “Fragile Millennial Communities and Violence”; David Cook wrote the chapter on “Early Islamic and Classical Sunni and Shi’ite Apocalyptic Movements”; Rebecca Moore is author of the chapter on “European Millennialism”; Scott Lowe wrote the chapter of “Chinese Millennial Movement”; Rosalind Hacket is author of “Millennial and Apocalyptic Movements in Africa”; Garry Trompf wrote “Pacific Millennial Movements”; Michelene Pesantubbee is author of “Native American and Geopolitical, Georestorative Movements”; Jon R. Stone wrote “Nineteenth- and Twentieth-century American Millennialisms”; David Redles wrote “National Socialist Millennialism”; Robin Globus and Bron Taylor wrote “Environmental Millennialism”; Michael Barkun wrote “Millennialism on the Radical Right in America”; Yaakov Ariel is author of “Radical Millennial Movements in Contemporary Judaism in Israel”; and Jeffrey Kenney wrote “Millennialism and Radical Islamist Movements,” and there are many other chapters ..
The Table of Contents is available at The Oxford Handbook of Millennialism – Catherine Wessinger – Oxford University Press
Much appreciated, Cathy!
Specific treatment of violence:
Jeffrey Kaplan, ed, Millennial Violence: Past, Present and Future
Cathy Wessinger, ed, Millennialism, Persecution and Violence: Historical Cases
Michael Barkun, ed, Millennialism and Violence
Robbins & Palmer, ed, Millennium, Messiahs and Mayhem: Contemporary Apocalyptic Movements
Kaplan’s book is notable for its presentation of the FBI, Canadian CSIS and Israeli official documentation on the violent possibilities associated with the turnover from 1999 to 1000 CE.
Charles Strozier, Apocalypse: On the Psychology of Fundamentalism in America
Damian Thompson, Waiting for Antichrist: Charisma and Apocalypse in a Pentecostal Church
Hall, Schulyer & Trinh, Apocalypse Observed: Religious Movements and Violence in North America, Europe and Japan
John Gray, Black Mass: Apocalyptic Religion and the Death of Utopia
Particularly important to my understanding of end times thinking is Damian Thompson’s book on a London church, which describes in detail the ways in which parishioners’ world views may incorpoorate disparate elements not present in the church’s official teaching — but available in the church bookstore — and the dg=egree to which congregants ca n affirm the “soon coming” with their lips, while behaving in day to day life as though their grandchildren’s grandchildren will still have the same supermarkets available from which to obtain their milk and groceries.
Norman Cohn, The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages
Stephen O’Leary, Arguing the Apocalypse: A Theory of Millennial Rhetori
Cohn’s is the brilliant book that introduced the theme of millenarian thinking to western scholarship, showing plausible links between the medieval eschatology of Abbot Joachim of Fiore and both Marxist and Nazi ideologies. O’Leary’s is the foundational work on apocalyptic rhetoric.
Tabor & Gallagher, Why Waco?
Jayne Seminaire Docherty, Learning Lessons from Waco
Stuart Wright, ed, Armageddon in Waco: Critical Perspectives on the Branch Davidian Conflict
Tabor and Gallagher show that events Waco could have turned out very differently had the FBI been willing to listen to eschatologically informed scholars who were in dialog with David Koresh. Docherty is excellent on the dialog necessary between law enforcement and religious scholarship for a peaceable resolution of future clashes with “true believers” in an end times ideology.
Robert Jay Lifton, Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism
Ian Reader, Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo
Lifton’s is among the best narratives of the Aum Shinriku attempt to poison the Tokyo subway system. Reader’s is a scholarly tour-de-force on the religious roots of Aum’s violence.
Jonathan Spence, God’s Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan
Vincent Shih, The Taiping Ideology: Its Sources, Interpretations, and Influences
Again, Spence offers the narrative, Shih investigates the details of Taiping ideology.
Michael Barkun, A Culture of Conspiracy: Apocalyptic Visions in Contemporary America
James Aho, This Thing of Darkness: A Sociology of the Enemy
Kerry Noble, Tabernacle of Hate: Seduction into Right-Wing Extremism
Contemporary American extremism. Two of various possible books from Barkun and Aho. Kerry Noble’s book is a classic inside view / case study of a violent movement, the Covenant, Sword & Arm of the Lord, and its complex prophet.
I requested the help of a group of scholars of new religious movements as I was formulating this list, and will include some of their helpful comments and urther reading suggestions in a follow up post. I haven’t counted, but I may have exceeded two dozen recommendations in h]this post alone/. The topic is not only well-researched in NRM circles, but also IMO signally important at this time.