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The Human Face of War, by Jim Storr, in paperback

Tuesday, February 14th, 2012

[by J. Scott Shipman]

The Human Face of War, by Jim Storr

This extraordinary book is now available in paperback for considerably less than the original $100 price tag.

This book has been reviewed twice at zenpundit:

Zen wrote the first review here.

I followed up with a dust-off of a long review written just after reading, find that here.

This is a very important book and strongly recommended.

ADDENDUM:

Zen here – I am intruding on Scott’s post to add my strong endorsement. If you are serious about strategy, particularly if you are a member of the armed forces with responsibility for operational planning or unit leadership,  The Human Face of War by Colonel Storr is on the short list of must-read books. It no longer costs a zillion dollars, so go buy it.

Syria, Iran and the Risks of Tactical Geopolitics

Monday, February 13th, 2012


Mr. Nyet 

World affairs are much more like spider’s web than the neat little drawers of an apothecary’s cabinet. In the latter,  the contents of each drawer are cleanly isolated and conveniently compartmentalized. What you do with the contents of one drawer today has no bearing on what you do next week with those of another. By contrast, with a spider’s web, when you touch a web at any point, not only do you find it to be sticky in a fragile sort of way, but your touch sends vibrations through every centimeter of the lattice.

Which alerts the spiders.

The great foreign policy panjandrums of the United States and the Western allies – with assorted Middle-Eastern clients who have real skin in the game-  are attempting to muddle through two overlapping but different crises with Syria and Iran through the medium of international diplomatic organizations. In the case of Syria, whose Baathist-Alawite dictatorship of Bashar Assad is trying to crush a widespread uprising by pacing the body count of their atrocities to what CNN viewers can tolerate, the effort by SECSTATE Clinton and Ambassador Rice to rally the UN Security Council to issue a forceful resolution against Syria was itself forcefully rebuffed by the double-veto of Russia and China. A highly predictable event that left Ambassador Rice “disgusted” but we hope, not surprised.

The case of Iran, which incidentally is one of Syria’s few allies, involves the long-running dispute over Iran’s complex and semi-clandestine nuclear activities which, in violation of the NPT and IAEA agreements, appear designed to pressure the West by giving Iran, at a minimum, a “breakout” capacity to make some nuclear weapons.  This decade long “crisis” has recently escalated, with the EU and United States applying punishing new economic sanctions while an unknown party that everyone knows to be Israel is engaging in a campaign of  sabotage and assassination against Iran’s IRGC-run nuclear establishment. Iran for it’s part has taken hostages, blustered about closing the straits of Hormuz and threatened unspecified new breakthroughs in nuclear activities.

To say that Russia and China have been less than helpful in halting Iranian nuclear weapons-related activity is like saying Pakistan’s ISI might be involved with assisting the Taliban.  Another situation the American foreign policy establishment consistently has trouble puzzling out.

The problem with current US policy or it’s advocates is not target selection. Syria, Iran, Libya and various other states have nasty, disruptive and anti-Western regimes. Giving them the heave-ho, in the abstract, makes sense if advancing American interests  (or basic decency in governance) is the objective. However, unlike the aforementioned apothecary cabinet drawers, states and their regimes do not exist in the abstract, moving according to arid principles of conduct, but in the real world with a society of states which constantly are evaluating and re-evaluating each other’s conduct in light of interest. Which means, as with many things, in foreign policy, timing matters.

The West recently dispatched over the objections of two great powers, Colonel Gaddafi, a ruler who was also an unpopular and violent lunatic with a long pedigree of terrorism and cruelty.  That in itself was tolerable and comprehensible, if not welcome, to Moscow and Beijing, but we rubbed salt in the wound in two ways. First, simply stomping on the Realpolitik economic interests of Russia and China in Libya, as Walter Russell Meade eloquently put it:

….Russia has some specific grievances connected to Libya.  What seems to really enrage the Russians is less the overthrow of the Great Loon than the cancellation of his many contracts with Russia and the refusal of the new government to give Russia a slice of the Libyan pie.  Russia always thought the west’s democratic agenda in Libya was a laugh — and the antics of the thuggish new regime and the array of torturers and thieves now running rampant in that country has done little to dispel that view. (Again, the Putin/KGB worldview would suggest that the hard realists at the core of Washington’s power structure released the ninnies to dance themselves into a frenzy of humanitarian and democratic ecstasy while the cold purposes of the DC machine were advanced.)

But what Russia thought it expected and deserved in return for its abstention on the Libya vote was due consideration for its commercial interests in Libya.  France, Britain and Qatar seem to be dividing that pie enthusiastically among themselves and nobody is thinking about Russia’s share and Russia’s price.

Secondly, was icing Gaddafi under the moral banner of R2P, which would seem – in theory of course – to be applicable to governments very much like those run by the allies of….Moscow and Beijing. To say nothing of , Moscow and Beijing themselves, which already see the “color revolutions” as subversive Western elite sock puppets with a democracy stage show kit.  To be frank, Russian and Chinese leaders see R2P as a doctrine or policy that potentially can be used not only against their nation’s interests, but their own hold on power, which they view, accurately, as a violation of sovereignty.

So it can hardly be reassuring to Moscow or Beijing that when the dust has yet to settle in Libya, that the United States and it’s NATO allies are now pressing for new UN resolutions designed to justify military intervention in Syria to overthrow Bashar Assad. Like the late and unlamented Colonel Gaddafi, Bashar Assad is a cold-blooded murderer, but unlike the crazy Colonel, Assad is a client of Russia and close Syrian ties to Moscow go way back to the earliest days of his father’s dictatorship. There’s no way, in such a short amount of time, that an American effort to topple Assad – however justified morally – that Vladimir Putin and to be truthful, many ordinary Russians, would not view that as a Western attempt to humiliate Russia. And R2P would indicate still more humiliations to come! As Dan Trombly wrote:

….that is precisely why the United States should drop even lip service to the Responsibility to Protect. Honestly stayed, the doctrine requires intervention after intervention, and its strategic advantage to the United States relies on consistency, because without consistency the supposed normative benefits it creates quickly evaporates. Yet R2P, far from strengthening the international order, actually demands continually more resources and, each time it is employed or contemplated, calls into question the rest of the international order the United States promulgates. If the goal is to “expand and strengthen an effective international order,” why would increasing the visibility of Responsibility to Protect, a doctrine that divides the United States and Western Europe from Central Europe, the rising democracies of Brazil, South Africa, and India – not to mention, of course, the major powers China and Russia and exhausts an already overburdened and shrinking Western military capability? 

In that context, the idea that Russia and China would support a UNSC resolution to intervene in Syria and depose Assad borders on the bizarre.  Advocates of R2P, like Anne-Marie Slaughter, would counter here, arguing that both Russia and China previously accepted R2P, so their cooperation in support of a UNSC resolution on Syria should have been a manageable enterprise. It wasn’t, largely because the Russians do not seem to give R2P much weight as a part of international law, the Russian Defense Ministry being even more blunt than their diplomatic counterparts:

….Russia’s Defense Ministry on Thursday reiterated its position stated earlier by the Foreign Ministry: Russia will do its best to avoid military intervention in Syria.

 “As for Syria, we see that harsh discussions are going on in New York and we are just giving backup to our colleagues from the Foreign Ministry who are tackling these problems. Of course, we think it is necessary to prevent military intervention in Syria,” Deputy Defense Minister Anatoly Antonov told Vesti 24 TV channel.

 Russia has firmly supported Syrian President Bashar al-Assad during the uprising against his regime. Russia and China vetoed a UN Security Council resolution on Syria, backed by the Arab League and Western nations, to prevent a repetition of “the Libyan scenario.

Joshua Foust, writing in The Atlantic, addressed the situation with admirable clarity:

….A big reason for Russia and China’s intransigence is the NATO coalition that led the intervention, which badly overstepped the range of permissible actions stipulated in the UN Security Council Resolution that authorized intervention. Russia was an early critic of such actions as France’s weapons shipments to the rebels — criticism that could have been accounted for (Moscow never made any secret of its concerns) but which seemed to be ignored in the rush to intervene. President Obama made a rapid transition from saying “regime change is not on the table” last March (part of the bargain to get Russian abstention from the UNSC vote) to publicly calling for his ouster. France and the UK used similar language, ignoring the politics of getting UN approval for intervention.

….Many states, none of whom are free, worry that the West’s renewed love of intervention might one day be focused upon them. This is a critical consequence of rejecting sovereignty and declaring governments unfit to rule through a mixture of expediency and opportunity. Powerful states with poor human rights records — Russia and China included — look at what happened in Libya and see disaster, not freedom. And they are taking steps to avoid it.

The problem is not  intervention per se but an otherworldly posture of Western policy makers that embraces tactical geopolitics – i.e.  each intervention (Libya, Syria, Afghanistan, Iraq), undertaken whenever chance arises somehow exists on it’s own terms, in splendid isolation. It doesn’t, except in NATO capitols. Any nation not seeing itself as safe and impregnable is constantly calculating their opportunities and dangers based on our actions. If we continue to pursue intervention at the current tempo, blind to the perspectives and interests of others, we will get pushback on a more strategic level. And we will rue it.

NATO has been around so long, it is so enshrouded in hazy nostalgia and circumlocational love of diplomatic process, that we forget it was originally a radical departure for Americans and Europeans alike. Soviet postwar behavior under Stalin was so menacing, so intransigent, so relentlessly pressuring that the US set aside it’s traditional isolationism and the French and British their justified loathing of the defeated Germans, to make common cause against Soviet Communism. The West, on the defensive and backed into corner after corner in one tactical scenario after another by Moscow – Poland, Czechoslovakia, Greece, Iran, Berlin – took the conflict with the Kremlin to the next level by forming an enduring supranational, nuclear-armed, military alliance that ensured the next war in Europe meant WWIII.

That turned out to be more conflict than Uncle Joe Stalin was eager to buy.

We are now the ones backing others into corners. Iran, North Korea, Syria, Zimbabwe and other states ruled by kleptocrats and monsters act as buffers for China and Russia. Aside from the benefits these failed states can bring as customers for military hardware or sellers of raw materials, the attention of Western statesmen and human rights activists are diverted by the cause du jour in these hellholes, rather than being focused on what Beijing and Moscow might be up to at home or abroad.  Every dismantling of an anti-Western dictatorship, from their perspective, is a step closer to their direct confrontation with the West’s hyperactive, erratic, morally hypocritical, meddling, ruling elite who will be no more able to ignore “grave injustices” in Wuhai or Kazan than they could in Aleppo or Benghazi.

This is not an argument that we should not press our claims, or not try to keep nukes out of the hands of religious fanatics or refrain from crushing states that attack us with terrorist proxies; we can and should do all of these things with vigor. But when possible, much is to be gained by pursuing our interests in a manner that permits other great powers to at least save face. Destroying Iran’s government because of it’s nuclear activities, for example, is not a strategic “win” if  the way we do it convinces China and Russia to form a military alliance against the United States.

There is no need to forge ahead stupidly just because it is faster not to think matters through to their logical conclusions. America is heading down a road, led by an insular foreign policy clique of lawyers, activists and ex-academics, that eschews the need for maps because all that matters is that we drive well enough to take every short-cut.

Iraq and Afghan Veterans and the American Future

Wednesday, February 8th, 2012

Members of the Grand Army of the Republic, 1892

An estimated 2, 333, 972 Americans have been deployed to Afghanistan and Iraq since September 2001. Of these, 977, 542 were deployed more than once. When final combat operations end in Afghanistan and the numbers from peripheral theater operations against al Qaida are counted, these figures will be somewhat larger.  It must also be remembered, that among these volunteers were 4,683 men and women who did not return, except in a flag draped coffin. This grim statistic too, will increase before the end.

Wars continue to shape the fate of nations long after the guns fall silent.  Mrs. Florence Green, who served in Great Britain’s embryonic Royal Air Force and was the last living veteran of the First World War, died the other day at 110, but we are still grappling with the terrible consequences of the Great War. One of the ways in which wars shape society are through the collective memories and internalized lessons, expressed by it’s veterans.

Not every war produces a great riptide across a national psyche. The Korean War was as silent as the generation that fought it, despite being comparable in some ways to the war in Vietnam, whose images and memories are bitterly iconic.  Other wars loom large. The culture of the trenches and the bloody debacles of the Somme and Verdun produced ex-soldiers who contributed much to revolutionary upheaval and the mass militarization of European politics. In a more benign vein, the Civil War veterans, the “generation whose hearts were touched by fire” and “the greatest generation” of WWII did much to shape the character of  subsequent eras of peace, moderation, stability, social reform and economic growth.

What will the veterans of the wars of 9/11 come to personify?

They are different.  Volunteers in a small professional military, these veterans are far fewer in number and less strictly “generational” than their mass-mobilized predecessors of the world wars, Korea and Vietnam. Every man on D-Day or on Okinawa had “Pearl Harbor” as a common experience, but in 2011, an 18  year old Marine in Afghanistan was only in third grade when planes hit the World Trade Center and the Pentagon.  Their close comrades in combat may include reservists a decade and a half their senior, married and with families. The United States fought it’s wars but not with your grandfather’s army.

They are held in high esteem by a public from which many feel isolated. They have committed suicide at three times the rate of the general population, to a studied indifference from a stultified and mismanaged military personnel bureaucracy. They receive public accolades and parades that eluded those who served in Vietnam but some veterans of Iraq and Afghanistan have had trouble getting the medical attention their injuries required.

These veterans have not yet found their collective “voice” but the early rumblings have been about broken faith in leaders who have let them down.

I suspect we will be hearing that voice soon and it may change our politics for the better.

The End

Tuesday, January 24th, 2012

The End by Ian Kershaw

I have a deadline to meet this week for a publisher, so my posts are going to be short and to the point.

Just received the above title as a gift from my father-in-law. Having read Kershaw’s 2 volume bio of Hitler, as a historian, he merits the accolade “critically acclaimed” and is one of number that I direct students to read who express an interest in WWII or the history of the Third Reich. Here Kershaw explores the Nazi Gotterdammerung of 1944-45; a worthwhile lesson for those who hold supreme confidence in the ultimate rationality of states in existential matters of war and peace.

That Hitler had been unfathomable to the blinkered and idealistic Neville  Chamberlain seems all too comprehensible, but that the Fuhrer also took in the wily, Georgian monster who ruled of the USSR is less so – until you grasp Hitler’s obsession with triumph or death.  In matters of war the difference between the 20th century’s greatest dictators was that Josef Stalin miscalculated on small stakes while Adolf Hitler gambled for the pot.

Recklessly.

MLK’s eschatology and the civil rights movement

Tuesday, January 17th, 2012

[ by Charles Cameron — early seeds of MLK’s social orientation in a paper he wrote on eschatology ]
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As on many other days, I was thinking about eschatology yesterday. Also yesterday, I was thinking a bit about Martin Luther King. So it occurred to me to see what I could find out about King’s eschatology. It’s not something I’ve really looked into before, I don’t have access to the intriguing-looking dissertation whose cover is illustrated above — and what I was able to discover via the web somewhat surprised me…

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The main documentary evidence available to me was King’s own very early essay, The Christian Pertinence of Eschatological Hope. In this essay, King makes it clear that he does not question the modern scientific worldview with respect to scientific fact, and thus finds that Christian beliefs from two millennia ago must be reinterpreted in light of recent discoveries and understandings. Specifically, this leads him to reconsider eschatology:

Among the beliefs which many modern Christians find difficult to accept are those dealing with eschatological hopes, particularly the second coming of Christ, the day of judgment, and the resurrection of the body.

He regrets that the clash between scientific and scriptural narratives regarding (eg) heaven and hell has had the effect of distancing many of his contemporaries from religion:

In an attempt to solve this difficult problem many modern Christians have jettisoned these beliefs altogether, failing to see that there is a profundity of spiritual meaning in these beliefs which goes beyond the shackles of literalism.

and formulates his view of scriptural inspiration which could accommodate both scientific and scriptural modes of knowledge:

Inspiration did not magically remove the limitations of the writers. It heightened their power, but did not remove their distortions. Therefore it is our job as Christians to seek the spiritual pertinence of these beliefs, which taken literally are quite absurd.

This is not exactly a novel position, but King expresses it pretty forcefully, dealing in turn with the four great doctrines of the end times — in each case viewing the present moment as our aperture on eternity, and eventually doing so in a way which confers immediacy on the need for social justice.

He does this under four heads:

1. The Second Coming of Christ

It is obvious that most twentieth century Christians must frankly and flatly reject any view of a physical return of Christ. To hold such a view would mean denying a Copernican universe, for there can be no physical return unless there is a physical place from which to return.

At this point, he quotes George Hedley, The Symbol of the Faith:

The second coming of the Christ is not an event in space-time, but an experience which transcends all physical categories. It belongs not to the sky, but to the human heart; not to the future, but to whatever present we are willing to assign to it.

King continues, here making our choices at each moment the criteria for Christ’s presence in our lives:

Actually we are celebrating the Second Advent every time we open our hearts to Jesus, every time we turn our backs to the low road and accept the high road, every time we say no to self that we may say yes to Jesus Christ, every time a man or women turns from ugliness to beauty and is able to forgive even their enemies. Jesus stands at the door of our hearts if we are willing to admit him. He is far away if with ugliness and evil we crowd him out. The final doctrine of the second coming is that whenever we turn our lives to the highest and best there for us is the Christ. This is what the early Christians were trying to say.

2. The Day of Judgment

If our choices at each moment determine whether we “admit” Christ to our hearts or “crowd him out”, King suggests, it follows that each moment is “the judgment”.

When we set aside the spectacular paraphernalia of the judgment scene and the literal throne we come to the real meaning of the doctrine. The highest court of justice is in the heart of man after the light of Christ has illumined his motive and all his inner life. … In this sense Christ has already come to judge the world. Already and here he is judging every one of us. This is the ultimate meaning of the Christian doctrine. Dare we judge ourselves by the Christ?

3. Immortality

King’s view on immortality here is quite surprising: he argues that “God is a conserver of values” — that’s an idea I’d like to investigate — and then makes what is essentially an apophatic case for our inability to envision what immortal life entails:

For us immortality will mean a spiritual existence. All of the details of what this existence will be like are somewhat beyond our intelligence. But with faith in God we may rest assure that death will not be a period that will end this great sentence of life, but it will be a comma punctuating it to more loftier significance.

Compare, for example, St Cyril of Jerusalem: “For we explain not what God is but candidly confess that we have not exact knowledge concerning Him. For in what concerns God to confess our ignorance is the best knowledge”

4. The Kingdom of God

If the meaning of “spiritual existence” beyond death is ineffable and necessarily unclear to us, King can turn at last to locate “the Kingdom” in the here and now, perceived in terms of social imperative:

The eschatological thinking of the Christian religion is not without its social emphasis. Throughout nineteen hundred years Christian thinking has centered on the kingdom of God. Some have seen this kingdom in political terms in which there would be established a theocratic kingdom on earth which would triumph over all rival and satanically inspired regimes. Others have seen the kingdom of God coming to realization by means of the increasing influence of the church ultimately destined to dominate the world. Others have seen it as the day when Jesus shall return on the clouds bringing about a cataclysmic end of history and establishing God’s eternal purpose. … Whether it come soon or late, by sudden crisis of through slow development, the kingdom of God will be a society in which all men and women will be controlled by the eternal love of God. When we see social relationships controlled everywhere by the principles which Jesus illustrated in his life–trust, love, mercy, and altruism–then we shall know that the kingdom of God is here. To say what this society will be like in exact detail is quite hard for us to picture, for it runs so counter to the practices of our present social life. But we can rest assure that it will be a society governed by the law of love.

And there we have the kernel of the quest for social justice, in the name of Christ and of the God who is love, that was to be King’s mission in life.

As Robert James “Be” Scofield put it in a recent article in Tikkun:

The purpose of the church for King is not to create dogma, theology, or creeds but rather “to produce living witnesses and testimonies to the power of God in human experience,” and to commit to action.

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I’d love to know more about how King’s eschatology matured and developed across the years, and would appreciate any pointers others may have — particularly and personally because my own mentor, Father Trevor Huddleston [link goes to video], was similarly faced with the issue of a Christian response to racism [link to key quote in a previous ZP post] during his time in S. Africa.

It is to be regretted that Scott Savaiano‘s interesting-looking dissertation, King among the Eschatologists: The political eschatologies of Martin Luther King, Jr. and Mahatma Gandhi, security state violence and the Civil Rights movement — cover illustrated at the top of this post — should be priced clear out of the reach of interested students of civil rights, non-violence and matters of security and the state.

Not to mention students of eschatology : )


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