We don’t need the details of the two articles, or of other coverage such as the New Yorker’s Bomb Cyclones, Nor’easters, and the Messy Relationship Between Weather and Climate — the top panel headline deals with the weather-weather, the regular day to day no need to look further weather, but the lower panel headline lets in alternate, nay Biblical, spiritual explanations — and with that freedom I’ll fly to a consideration of atmosphere and atmosphere — the one measured by the barometer, the other an intangible presence in a room —
For where two or three are gathered together in my name, there am I in the midst of them.
That’s Bibical, too — but it may apply, probably does indeed, to those of other and various flocks.. the joyful givers of any denomination, belief or disbelief.
In his correspondence with Suzuki (the two finally met in New York in 1964), Merton refers to the doctrine of analogy in Aquinas by which it was just as legitimate , in one sense, to say of God that he is non-being as to affirm God is being, since God so transcends being as we know it that any attribution of being as we know it would mislead. Merton was quite taken by the mystical tradition of a kind of un-knowing in our contemplation of God. He said to Suzuki: “I have my own way to walk and for some reason Zen is right in the middle of wherever I go. If I could not breathe Zen, I would probably die of asphyxiation.” He also told Suzuki: “Speaking as a monk and not a writer, I am much happier with ’emptiness’ when I do not have to talk about it.” Merton and Suzuki exchanged manuscripts and books and eventually engaged in a written dialogue which appears in Merton’s posthumously published book, Zen and the Birds of Appetite.
I cannot believe that between Merton the Trappist monk and Suzuki the man most responsible for introducing zen to the west, the I am was not resonant in the air between them.
I came to this conclusion after pondering the whole question of margins of error in polls. It’s generally accepted that polls have margins of error, often in the mid-single digits. Margins of error call forth interesting analytics, too — see this graphic and accompanying comment from Pew, 5 key things to know about the margin of error in election polls:
For example, in the accompanying graphic, a hypothetical Poll A shows the Republican candidate with 48% support. A plus or minus 3 percentage point margin of error would mean that 48% Republican support is within the range of what we would expect if the true level of support in the full population lies somewhere 3 points in either direction – i.e., between 45% and 51%.
Even a relatively small margins of error can be enough to encourage misreading an upcoming election result, but the margin of error I’m thinking of is in the range of 35% of undecideds. Let’s call it the weathervane vote.
The weather was clear all across Massachusetts and New England, perfect for voting as far as the crest of the Alleghenies. But from Michigan through Illinois and the Northern Plains states it was cloudy: rain in Detroit and Chicago, light snow falling in some states on the approaches of the Rockies. The South was enjoying magnificently balmy weather which ran north as far as the Ohio River; so, too, was the entire Pacific Coast. The weather and the year’s efforts were to call out the greatest free vote in the history of this or any other country.
First, let me admit i’m not exactly clear on the distinctions or overlaps between swing voters and undecideds, so I may be adding my own margin of error by conflating the two — but my 35% comes from a 2012 piece titled Bad Weather on Election Day? Many Won’t Vote. I think my favorite bullet point therein was this:
In bad weather, Mitt Romney supporters are more likely to vote.
Their lead paragraph gives me my 35% figure:
Among those who plan to vote this year, 35 percent of undecided voters say that inclement weather conditions would have a “moderate to significant” impact on whether they make it to the polls on Election Day on Tuesday, Nov. 6.
Don’t ask the the margin of error on that particular poll, though, the good folks at Weather.com failed to say.
My favorite weathervane to date:
Bottom line: If 35% of the swing vote hinges on which way the wind blows, I’m prone to thinking the weather may well have the deciding vote in this here election.
Hat-tip for pointing me to the 35% piece: rockin’ andee baker.
[ by Charles Cameron — what’s true of hex maps is true of all mental models ]
There’s a certain let-your-hair-down quality to play.
It appears that one Tausendsassa Friedensreich Regentag Dunkelbunt Hundertwasser said or perhaps wrote, muttered, whispered, shouted, or simply thought out loud, “the straight line is a godless line” — at any rate, someone noticed and recorded the phrase, and now it’s scattered across the net and difficult to track to its source.
But we do love order, don’t we?
And so the rivers on our hexagonal maps all too easily follow the hexagons..
when they’d more realistically cross over them, following their own courses:
and note how easily even our efforts to bring natural variety to our hexagonal mappings conform more to hexagons than to variety.
A traditional Vietnamese Zen garden is very different from a Japanese Zen garden. Our Zen gardens, called hon non bo, are wild and exuberant, more playful than the formal Japanese gardens with their restrained patterns. Vietnamese Zen gardens are seriously unserious. For us, the whole world is contained in this peaceful place. All activities of life unfold in true peace in the garden: in one part, children will be playing, and in another part, some elderly men will be having a chess game; couples are walking; families are having picnics; animals are free to wander around. Beautiful trees are growing next to abundant grasses and flowers. There is water, and there are rock formations. All ecologies are represented in this one microecology without discrimination. It is a miniature, peaceful world. It is a beautiful living metaphor for what a new global ethic could bring.
Here is the wrestling of a tree with such angels as gravity, sun, wind and rain:
Here is the wild calligraphy of the Rio Mamoré across the forests of the Amazon basin:
[ by Charles Cameron — on abuses of word and image ]
Exhinit A, The Four Horsies of the ‘Pocapypse:
Meet Calamity (Pestilence), Raven (Famine), Clash (War) and Ghost (Death). They’re the Four Horsies of the ‘Pocalypse (or at least they would be if they could only get their act together)! This next-generation of doombringers are on a mission to destroy the Earth, but to do so, they’ll have to beat the likes of Queen Chroma and her rainbow sprite army! Too bad they can’t crack teamwork to save their lives.
Armageddon? No, that would be near Haifa, not Mosul. And besides, for IS to take a battle seriously it would need to be at or near Dabiq, not Tel Megiddo.
Exhibit C, the Urban Dictionary:
a suffix that is affixed to any word that describes the cause of a situation of relative discomfort derived from the last 3 syllables of ‘armageddon.’
As of late, the suffix “-pocalypse” has been popularized in the media, trying to make a minor event bigger than it is. Interestingly, an actual apocalypse would likely go by another name, or receive the suffix anyway. i.e. ‘Armageddonopalypse.’
Related suffix: “-mageddon”
The Hyphen is not always used.
Someone left the ‘fridge open, now were having the mold-pocalypse of ’11
A woman rebels against a tyrannical ruler in postapocalyptic Australia in search for her home-land with the help of a group of female prisoners, a psychotic worshipper, and a drifter named Max.
But it sounds like fun. PostApocapyptic, though?
Please. Apocalypse means Revelation or Unveiling, and although the revelation itself may cause upheavals up to and specifically including a series of trumpets accompanied by a series of plagues and woes —
And the seven angels which had the seven trumpets prepared themselves to sound.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
and so forth —
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 5And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
terminating with the end of this world — the post-Apocalyptic scene is serene and glorious —
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Or as St Paul and Handel have it —
Or as the Qur’an says —
For the Trumpet shall be blown, and whosoever is in the heavens and whosoever is in the earth shall swoon, save whom God wills. Then it shall be blown again, and lo, they shall stand, beholding.
Hence — when you say postapocalyptic, please don’t mean “after the snowploughs” or even “post-Hiroshima” — agreed?
And the word apocalypse is best left to the imagination not of the toymaker but of the artist:
Zenpundit is a blog dedicated to exploring the intersections of foreign policy, history, military theory, national security,strategic thinking, futurism, cognition and a number of other esoteric pursuits.