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A very cunning linguism, and more

Monday, November 18th, 2019

[ by Charles Cameron — I can’t claim to be the originator of that title phrase — I found it in a book of literary criticism many years ago — but anyway, this post is about examples of form — content optional ]
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Twinning:

The images are striking, stunning. Under the title, The Double Vision of Alicia Rodriguez Alvisa, Doreen St. Félix‘s opening para on the phorographer’s double portraits is worth quoting in some detail:

Alvisa has olive skin, ringlets of curls, and dark, thick eyebrows. She uses different wardrobes and poses to delineate between the two manifestations of herself. Immediately, we know we are observing a psychological exercise. ..

Which woman is the true Alvisa? Is it the woman lying nude in a tub, her eyes closed, or is it the robed woman kneeling before her, a wrist extended over the water in a way that feels both caring and dangerous? Is it the woman in a baby-doll dress, glancing wistfully out of a window, at the city outside, or is it the woman in underwear, looking, with concern, at her counterpart?

Is the question itself flawed — the idea that one self should vanquish the other?

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A congressman whose name I do not know, addressing the question of whether Democrats should cease using the Latin Quid pro quo and instead say something more readily identifiable such as bribery or extortion, quoted as part of a mash by Chuck Todd on Meet the Press, November 14 2019:

Using Latin, per se, is not something I tend to do, Hallie..

A lovely piece of reflexive self-mockery, eh?

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A parallel observed:

Parallels, like the dyadic photo-pairings above, are always worth noting, and at times revelatory:

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A troubling turnaround, visible in court proceedings at Guantanamo:

they’ve really turned the detainees into martyrs and victims.

As we all know, martyrdom is a potent Islamic concept — letting CIA torture lend undoubted experiential realism to the sense that one has been victimized, almost martyred, is among the black sites’ least appealing features.

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Ooh, and a humorous apocalyptic ref:

As my friend Tim Furnish might say of that word, “apocalyptic”:

Angels and the Quest for ExtraTerrestrial intelligence [QETI]

Sunday, November 10th, 2019

[ by Charles Cameron — from my POV, quests are more interesting than searches ]
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Jibreel — we’ll get to him later:

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Okay. I was reading a New Yorker article about the Search for ExtraTerrestrial Intelligence (SETI), and came across a phrase that stopped me short:

Judging by their sizes and temperatures, many of these exoplanets could be capable of supporting life.

That’s from Intelligent Ways to Search for Extraterrestrials by Adam Mann, and it strikes me as astonishingly short-sighted for a piece that hopes for more intelligent ways to search for ETs than looking for radio signals. The piece begins:

Suppose you’re a space-faring alien society. You’ve established colonies on a few planets and moons in your solar system, but your population is growing and you’re running out of space. What should you do? Your brightest engineers might suggest a radical idea: they could disassemble a Jupiter-size planet and rearrange its mass into a cloud of orbiting platforms that encircles your sun. Your population would have ample living area on or inside the platforms; meanwhile, through solar power, you’d be able to capture every joule of energy radiating from your star.

Does an alien intelligence really have to have a “population”? With “engineers”? Do you suppose they have Coors, too?

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I’m interested in Rilke‘s angels, as described in the Duino Elegies:

Angels (they say) don’t know whether it is the living they are moving among, or the dead.
The eternal torrent whirls all ages along in it, through both realms forever,

The year before he died, Rilke wrote to his translator Witold Hulewicz:

The Angel of the elegies has nothing to do with the angels of the christian heaven (rather with the angelic figures of Islam).

Further, from the point of view of Rilke‘s angels:

all the towers and palaces of the past are existent because they have long been invisible, and the still-standing towers and bridges of our reality are already invisible, although still (for us) physically lasting. . . . All the worlds in the universe are plunging into the invisible as into their next-deeper reality

IMO, Rilke’s angels are intelligent, and just a tad alien, no?

Or consider Muhammad‘s angel Jibreel, whom the Prophet saw at the horizon of the humanly knowable, near the place of repose — one report describes him thus:

The Messenger of Allah (may Allah exalt his mention) saw Jibreel in his true form. He had six hundred wings, each of which filled the horizon, and there were multi-coloured pearls and rubies falling from his wings.

Muhammad was apparently in contact — why not us? And what would be a “more rational way to scan the heavens” (quoting the New Yorker subtitle here) for such a being?

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But ETs wouldn’t have to be “spiritual” or even “poetic” entities to be of interest to those looking for other intelligences.

What if galaxies (or galaxies plus) are intelligent entities, and we’re in the middle — well, out on a spiral arm — of one, ourselves? What if our planet’s just going from 1 to 0? What if there’s an intelligence that sees time as we see a snake — rattle at the tail end, forked tongue at the beginning?

I’m no physicist, so I’m on firmer ground with Rilke and Muhammad than I am with Bohr or Bohm or Everett, let alone David Deutsch.

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In Intelligent Ways to Search for Extraterrestrials we read:

In 1623, Johannes Kepler wrote that, through his telescope, he had observed towns with round walls on the moon. In 1877, Giovanni Schiaparelli reported seeing what might have been massive canals on Mars. The same year that Dyson described his spheres, the astrophysicist Frank Drake started Project Ozma, an attempt to detect radio signals from aliens living around two nearby stars—the first modern experiment in the enterprise now known as the search for extraterrestrial intelligence, or seti. Like his forebears, Drake was influenced by his times: he was born during the golden age of radio. Kepler spent his days in walled European cities; Schiaparelli witnessed a worldwide canal-building spree. Their efforts were simultaneously cosmic and provincial. It’s hard to say anything about organisms on other worlds that doesn’t reflect life on ours.

So if we’re influenced by our times, what will we see? Extraterrestrial advertising? I think it depends on the window of imagination that we possess — and a whole lot of our imagination goes to “space” as the “final frontier”. My imagination is trained inside me, where I find a lifetime’s mystery to explore.

What if D Streatfeild is right, when he writes in Persephone

there exists an inner world, which lies ‘outside’ our personal minds, and in which they are contained in exactly the same way as our bodies are contained in the outer world revealed by the senses

Maybe that’s where a more intelligent search will find Rilke‘s angels?

Not a Search for ExtraTerrestrial Intelligence [SETI], but a Quest for ExtraTerrestrial Intelligence {QETI]. Far more intelligent, if you ask me.

Orchids and Butterflies

Monday, September 30th, 2019

[ by Charles Cameron — just passing along what the New Yorker passed my way this last week ]
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The New Yorker‘s regular emails pointing to past stories offered up a pair of very interesting writings this last week:

The first is the piece by Susan Orlean which was later developed into her book, The Orchid Thief, and again by Charlie Kaufman into the script for the Spike Jonze film, Adaptation. Just the screenplay would be enough to capture my interest, for its inherent ouroboros:

I’ve written myself into my screenplay.
That’s kind of weird, huh?

But that’s my obsession, far less erotic than orchids, I concede.

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The second is Vladimir Nabokov‘s account of his own obsession, you might call it, with butterflies:

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Here are the pieces — enjoy reading!!:

  • Susan Orlean, Orchid Fever
  • Vladimir Nabokov, Butterflies

  • Elif Batuman, Vladimir Nabokov, Butterfly Illustrator
  • If you were reading the New Yorker after the Dem debate..

    Friday, June 28th, 2019

    [ by Charles Cameron — on excellence in writing with insight — Katy Waldman ]
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    If you were reading the New Yorker after the Dem debate, you might have read [a], with [b] as a chaser, then worried that [c] —

  • John Cassidy, Joe Biden’s Faltering Debate Performance Raises Big Doubts
  • Jelani Cobb, Democratic Debate 2019: Kamala Harris Exposed the Biden Weaknesses
  • Susan Glasser, Kamala Harris Won in Miami, but Vladimir Putin Won in Osaka
  • But I hope you’ll conclude with [d], because I think it gets to the heart of the matter:

  • Katy Waldman, Democratic Debate 2019: Kamala Harris Is the Best Storyteller
  • It’s a much smaller piece, but right on the money. Consider:

    Onstage, Harris, the former prosecutor, distinguishes herself as a storyteller, who conjures up images as well as arguments in ways the other contenders do not. Answering a question about health care, she spoke of parents looking through the glass door of the hospital as they calculated the costs of treating their sick child. Answering a question about detainment camps for undocumented immigrants, she hypothesized about a mother enlisting the services of a coyote, desperate to secure a better chance for her kid. “We need to think about this situation in terms of real people,” Harris insisted. She certainly demonstrated her ability to do so—to imagine policy as embodied in actual American lives. That narrative instinct framed the most powerful moment of the debate. Criticizing Biden for his past lack of support for busing, Harris began telling another story. “There was a little girl in California who was part of the second class to integrate her public school, and she was bused to school every day,” she said. “And that little girl was me.”

    The New Yorker is celebrated for excellent writing with insight: Katy Waldman has insight — nicely done!

    Word-crumble

    Sunday, May 5th, 2019

    [ by Charles Cameron — btw, it would make sense for language to be half the world topic, since it is — or we attempt to make it — half the world ]
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    Danny Cevallos, a legal analyst for MSNBC:

    What happens when Congress wants to hold someone in the Executive branch in criminal contempt? Well, a rift opens in the space-time continuum, because that same Executive branch you want to hold in criminal contempt is the Executive branch that has to prosecute that contempt. There’s no other way to do it.

    A rift in the space-time continuum? Really? That’s the best instance***** of exaggeration I’ve seen so far, and yes, there’s an implicit ouroboros therein.

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    And now I feel obliged to find a literary equivalent to that New Yorker header, to remove the taste of politics from our mouths with a pleasant DoubleQuote..

    Here we go — TS Eliot, no less:

                                                Words strain,
    Crack and sometimes break, under the burden,
    Under the tension, slip, slide, perish,
    Decay with imprecision, will not stay in place,
    Will not stay still.


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