[by Mark Safranski, a.k.a. “zen“]

T. Greer of Scholar’s Stage has an exemplary post comparing the philosophy of English social contract theorist Thomas Hobbes with medieval Arab historian Ibn Khaldun, who described a critical component of a functional polity – asabiyah.  You should read Greer’s post in its entirety, but here is the take away as far as strategy is concerned:

….Asabiyah, then, amounts to the feeling among those dying that they are dying for their own. As soon as they begin to feel that they are not dying for their own, but are dying for the king, or for someone else’s clan, or for some obscure institution that is not them — well, that is when asabiyah is gone and the kingdom is in danger. Civilized life shrinks the asabiyah that once united people of different lineages, tribes, and occupations until the people of a kingdom only feel a sense of loyalty to themselves, of if you are lucky, those in their immediate neighborhood or caste. But at this point the feeling they have is not reallyasabiyah at all, but the narrow self interest Hobbes would appreciate. This leaves the kingdom open to attack from the next round of nomadic tribesmen united by charismatic leaders into one indivisible asabiyah driven force. 

Although it was not his intent, I think Ibn Khaldun here answers another puzzle apparent to the careful observer of human affairs. It has oft been held that a strong enemy unites a divided people. When faced with with a foe that threatens liberty and the integrity of the realm, private disagreements ought to be put aside until victory has been declared. But it is not apparent that history actually works this way. If one must compare the rising and declining eras of history’s great empires–here I think of the Romans, the Abbasids, the Ming, the great empires of Castille and the Hapsburgs, or the Russian Empire of Tsarist fame (no doubt other examples can be found with if more thought were put to the question)–it does not seem the enemies they faced in their early days were any less powerful or cunning than the enemies that pushed them to extinction. The difference was in the empires themselves; where the wars of their birth forged nations strong and martial, the wars of their decline only opened and made raw violent internal divisions. Even destruction cannot unite a people who have lost all feeling of asabiyah. 

Ibn Khaldun believed that asabiyah declined over time. He used the analogy of the transition from fierce desert life of equality, mutual glory and conquest to the effeminacy of sedentary decadence and servility of luxurious despotism and the fall of the dynasty in four generations to explain the effect of a decayed asabiyah. Greer continues:

The concept of asabiyah is applied most easily to the distant past. One cannot read histories of the early Islamic conquests and the slow hardening of state authority in Umayyad and Abbasid times without seeing Ibn Khaldun’s cycles within it. I have alluded to many examples of these same themes in East and Central Asian history, for I have found that his theories map well to state-formation among pastoral nomads across the world, including those places Ibn Khaldun had barely heard of. Indeed, Ibn Khaldun’s “independent science” can be applied to almost any pre-modern society or conflict without undue violence to his ideas. I recently wrote that in the pre-modern world, “internal cohesion and loyalty were often the deciding factor in the vast majority of military campaigns” [23]. Ibn Khaldun provides a convincing explanation for where such cohesion came from and why it so often failed when kings and princes needed it most dearly.

There are several reasons why it is difficult to see the hand of asabiyah in the rise and decline of modern great powers. Military science has progressed in the centuries since Ibn Khaldun wrote the Muqaddimah; the drills and training seen in the militaries of our day are capable of creating a strong sense of solidarity and cohesion even when such feelings are absent in the populace at large. In that populace the nationalist fervor that accompanies mass politics has eclipsed (or perhaps, if we take asabiyah as the nucleus of nationalist feeling, perfected) asabiyah as the moving force of modern conflict. This sort of nationalism, dependent as it is on mass media and technologies unknown to Ibn Khaldun,  has a dynamic of its own that he could not have foreseen.

The most important difference between Ibn Khaldun’s world and our own, however, concern the fundamental structure of the societies in which we live. Ibn Khaldun’s was a static age where wealth was easier to seize than make. This is not the case today. For the past two centuries military power has been intertwined with economic growth and industrial capacity. No more can poor ‘Bedouins’ living beyond the pale of civilized society dethrone kings and reshape empires. In the more developed nations of the earth there is so little fear of war that both asabiyah and nationalism are sloughed off with few misgivings. 

 Despite all these differences, Ibn Khaldun did articulate principles that remain relevant despite their age.  The first and most important of these is that social cohesion should be understood as a vital element of national power. Wars are rarely won and strategies rarely made without it. A nation need not be engaged in existential conflict to benefit from strong asabiyah. Absent solidarity, internal controversies absorb the attention of statesmen and internal divisions derail all attempts to craft coherent policy. Strategic malaise is one byproduct of a community deficient in asabiyah. 

Agreed.  In particular, it is difficult for foreigners to provide another society with an asabiyah that it lacks in order to fight and win counterinsurgency wars. You go to war with the asabiyah that you have and that has been a problem for Americans in places like South Vietnam and Afghanistan.

I’m not sure though that it is impossible to regenerate decaying or dying asabiyah if it can be built upon new myths that are harmonious with old ones, disguising innovations as fidelity to cherished values. The Meiji Restoration is the classic successful example of national revolution being presented as a reactionary movement to return to tradition, toppling the worn-out Shogunate and”restoring” a High Priest- Emperor whose ceremonial figurehead predecessors had not ruled Japan in eight hundred years, if ever at all.  There are also darker historical examples and we are seeing one play out now in the Mideast in the form of the ISIS “Caliphate”.

This kind of attempt to breathe new life into an eroding asabiyah operates at the moral level above strategy that John Boyd termed a “Theme of Vitality and Growth” and it can unlock atavistic passions and be extremely attractive. Simultaneously creative and destructive, society is suddenly remade – not as a plowshare, but as a sword in a strong hand.

[by J. Scott Shipman] [Warning: Maritime in flavor]

No matter how far humanity may go in seeking to foster the arts of civilization and the ideals of civic peace, there will come times when acts of war are required in order to defend world order and sustain the peace of civilized peoples. Charles Hill’s, Grand Strategies, Literature, Statecraft, and World Order, page 48

The lift quote in the title is attributed to Winston Churchill, and in this period of uncertainty with sequestration and deep cuts in defense commanding the attention of military leadership, one thing is becoming crystal clear: we have no cogent or explainable military strategy. Sure, we have “concepts” like Air-Sea/Air-Land Battle, A2/AD, and Off-Shore Control, but our most recent unclassified Navy strategy document A Cooperative Strategy for 21st Century Seapower was written in 2007 may be a bit dated.

This week I attended the U.S. Naval Institute’s annual Defense Forum, Shaping the Maritime Strategy and Navigating the Budget Gap Reality and given the title, there was a lot of talk about funding and in that light/context, strategy was that thing “we’re in the process of doing.” Several people I spoke with expressed concern about “telling the navy’s story,” “why we have a navy,” and one member of Congress encouraged us to build an engaged constituency to put pressure on Congress to knock-off the schizophrenic approach to appropriations, so that a bit of certainty will allow the development of a strategy. Since DoD hasn’t been successfully audited in a long, long time (if ever), I wouldn’t hold out hope for a grass-roots rescue. As Mr. Churchill wisely advises, “now we have to think.”

Strategy Defined

Since strategy is a hot topic, offered here are several definitions ranging from the classic to practitioners and academics, with the goal of framing the elegant simplicity of strategy as a theory, and challenge of defining in reality. As Colin Gray points out in his National Security Dilemmas: “The United States has shown a persisting strategy deficit.” (page 170) Dilemmas, written in 2009 before the budget axe fell in earnest he offers: “One would think that the following definition and explanation must defy even determined efforts of misunderstanding:” (he then quotes Clausewitz)

Strategy is the use of engagement for the purpose of war. The strategist must therefore define an aim for the entire operational side of the war that will be in accordance with its purpose. In other words, he will draft the plan of the war, and the aim will determine the series of actions intended to achieve it: he will, in fact, shape the individual campaigns and, within these, decide the individual engagements.” (On War, page 177)

The definition of strategy from the Department of Defense Dictionary of Military and Associated Terms, Joint Publication 1-02:

strategy — A prudent idea or set of ideas for employing the instruments of national power in a synchronized and integrated fashion to achieve theater, national, and/or multinational objectives. (JP 3-0)

Other definitions:

J.C. Wylie, RADM, USN, Ret., Military Strategy, page 14

“A plan of action designed in order to achieve some end; a purpose together with a system of measures for its accomplishment” 

Henry E. Eccles, RADM, USN, Ret., Military Concepts and Philosophy page 48:

Strategy is the art of comprehensive direction of power to control situations and areas in order to attain objectives. (emphasis in original)

Bernard Brodie, Sea Power in the Machine Age, page 78

“Tactics may be distinguished from strategy by the criterion proposed by Mahan—the fact of contact. “Tactics” refers to localized hostilities that occur where the adversaries are in contact; “strategy” refers to those basic dispositions in strength which comprise the entire conduct of a war.” 

General André Beaufre, Introduction á la stratégie, 1963, page 16. (note: I don’t read/speak French, I found the quote in Edward Luttwak’s Strategy, The Logic of War and Peace)

“…the art of the dialectics of wills that use force to resolve their conflict.” 

Paul Van Riper, LtGen, USMC, Ret, Infinity Journal, Volume 2, Issue 3, Summer 2012

“…strategy is specifically about linking military actions to a nation’s policy goals, and ensuring the selected military ways and means achieve the policy ends in the manner that leaders intend.”

From John Boyd’s Strategic Game of ?And?

What is strategy?

A mental tapestry of changing intentions for harmonizing and focusing our efforts as a basis for realizing some aim or purpose in an unfolding and often unforeseen world of many bewildering events and many contending interests.

What is the aim or purpose of strategy?

To improve our ability to shape and adapt to unfolding circumstances, so that we (as individuals or as groups or as a culture or as a nation?state) can survive on our own terms. (emphasis added)

Our own Lynn Rees

Politics is the division of strength. Strategy, its tool, squares drive, reach, and grip while striving for a certain division of strength.

Drive falls between too weak and too strong. Reach falls between too short and too far. Grip falls between too loose and too tight.

How strategy squares the three is open ended and ongoing. Outside friction, deliberate or not, always conspires with inside friction, intentional or not, to keep things interesting for strategy.

Drive is the certainty you want. Reach is the certainty you try. Grip is the certainty you get. Grip can be a little sway over certain minds. It can be big hurt carved in flesh and thing. Amid uncertainty, strategy strives for certain grip. The varying gulf between certain want, uncertain try, and not certain getting is the father of strategy.

Observations

Paradoxically, complexity is easy to design. Colin S. Gray, The Strategy Bridge, page 25

All of these definitions have merit, and most coalesce around: power, conflicting wills, violence, and control. Lynn recently had a post on “Grip” where he offers a guide to physically grasp strategy (I do admire his imagery). Admiral Eccles also has a similar and complementary list:

A strategic concept is best expressed in explicit statements of

What to control,

What is the purpose of this control,

What is the nature of the control,

What degree of control is necessary,

When the control is to be initiated,

How long the control is to be maintained,

What general method or scheme of control is to be used. (page 48)

Both of these lists are unambiguous. (One of the biggest complaints about Air-Sea Battle and A2/AD is the ambiguity. Sam Tangredi wrote a book on the latter which I’ll review soon.) Bernard Brodie in A Layman’s Guide to Naval Strategy, page 14-15 (emphasis added), reminds us:

There is no need for a complicated terminology. However, to say that the basic principles of war are easy to understand is not to say that it is easy to comprehend the finer points, or what is more important, to determine upon a wise plan of strategy and then carry it out. The great commander must of course have a profound insight into all the ramifications of strategic principle, but that is only the first requirement of military leadership. He must thoroughly understand tactics, which with modern arms is bound to be exceedingly complex and require long training and experience. He must know how to solve problems of supply or “logistics,” he must know human nature, and he must have certain qualities of character and personality which transcend mere knowledge. He must be able to stick to his course despite a thousand distractions and yet be sufficiently elastic to recognize when a change in circumstances demands a change in plan. He must above all be able to make adjustments to the inevitable shocks and surprises of war.

Unfortunately, the very preoccupation of commanders with specific and inevitably complex problems sometimes tends to make them impatient with the age old verities. Long-tested doctrines which are utterly simple are rejected in part because of their very simplicity, and in part too because of the dogma of innovation so prevalent in our age. The French High Command in the summer of 1940 found out too late that the side which carries the ball makes the touchdowns, and that all the maxims of great military leaders of the past relative to the merits of initiative had not been outmoded by modern arms. We live in an age when basic theories of naval warfare are being rejected out of hand by responsible officials on the wholly unwarranted assumption that they do not fit modern conditions. One can say about theory what Mahan said about materiel: “It is possible to be too quick in discarding as well as too slow in adopting.”

There’s a lot to digest in those two paragraphs, but one take away is that whatever the Navy presents as a strategy should be easy to understand and explain. The strategy should also explain how it plans to maintain control or “command the seas.” And finally, as Wylie reminds the planner:

Wylie’s assumptions in a General Theory of War:

Despite whatever effort to prevent it, there will be war

The aim of war is some measure of control over the enemy

We cannot predict with certainty the pattern of the war for which we prepare ourselves

The ultimate determinate in war is the man on the scene with a gun

As we build our strategies and plans, these decidedly old-fashioned and many cases very simple guides can help us get it right.

[by Mark Safranski a.k.a “zen”]

Kelly Vlahos, the often sharp-penned defense columnist at The American Conservative, has written an excellent tribute to Colonel John Boyd and his Acolytes:

40 years of the Fighter Mafia

….Boyd and Christie started the group on a very small scale in Florida, fueled more by beer and frivolity than anything else. Things got serious when Boyd and later Christie were brought to work at the Pentagon. They met Pierre Sprey, a self-described “subversive” in the Office of the Secretary of Defense, then occupied by Robert McNamara. Sprey was one of the “whiz kids,” but he believed the Air Force was doing everything wrong in Vietnam. He was an early proponent of close air support, which led to the development of the A-10 Thunderbolt II “Warthog.”

“We were bureaucratic guerrilla warriors, fighting the system and deploying whatever underground means we could use,” including whistleblowing, leaking, and “suborning” members of Congress, Sprey says, half-joking.

“John Boyd came in as a maverick,” Sprey recalled. Initially, Boyd was brought to the Pentagon in the 1960s by a general who disliked Sprey’s ideas on close air support and was pulling together a group of eggheads to “disgrace” him. When the general left Boyd alone in the room with Sprey they “became fast friends, co-conspirators.” The rest is history.

By the time the group held its first Washington meeting in 1973, Sprey, Boyd, Christie, and test pilot Col. Everest Riccioni had designed the concept that was directly implemented as the F-15 and F-16 fighter programs—which have served as the core of American air power for the past 40 years. The group came to be known as the “Fighter Mafia” and expanded their circle to include other like-minded individuals with the same goals for reforming programs and building better weapons systems for the military.

“I’m proud of what we achieved, but it was only a drop in the bucket” relative to the massive size of the Pentagon’s budget and operations, says Sprey. “At least we got a few things done.”

Today, he adds, “we’re a network of subversives trying to cut the defense budget and campaigning against things that don’t work.”

Nice piece.  Read the rest here.

Addendum:

This would also be a good time to remind everyone that the Boyd & Beyond 2013 conference will be at Quantico on October 11th and 12th.  It’s free, but you must RSVP Scott Shipman or Colonel Stan Coerr. 

[by J. Scott Shipman]

Friday

0730-0800 Introduction, Stan Coerr

0800-0900 Michael Niehuser (1 hour) The Colonel John R. Boyd Oral History Project:  A Search for The Truth

0920-1020 Francis J.H. Park (1 hour) How The USMC Came to Maneuver Warfare

1040-1140 Jim Burton — Recollections of John Boyd

Lunch brought in

1215-1315 Michael Moore (1 hour) Boyd and the Big Picture

1335-1405 Andrew Dziengeleski (35 min) Operational Planning in Afghanistan or How John Boyd Rolled Over in His Grave

1420-1450 Mark Hart (30 min) A Graphics Version of Operating Inside Adversary’s OODA Loops

1605-1650 Alexander Olesker (45 min) Counter-deception in the Information Age

Saturday

0800 – 0900 Dean Lenane (1 hour) Using Boyd in Business

0915-1000 Bob Weiman (45 min) Strategic Legalism Indicator of Bad Strategy According to Boyd

1015-1115 Carlos Balarezo & Robert Paterson (1 hour) Get Inside Your Own OODA Loop: A Practical Tool

Lunch brought in

1145-1245 Dave Diehl (1 hour) Boyd & the Cyber Domain

1300-1400 Jim Roche (1 hour) Boyd, Neuroscience, and the Decision Cycle

1415-1515 Pete Turner (1 hour) Mass Communications in Support of Political Development

Wrap-up

Slots remain to attend but if you have not, RSVP via email.

Cross posted at To Be or To Do.

[dots connected by Lynn C. Rees]

Sigh

What did Lucius Aemilius Paullus know and when did he know it?

The path inaugurated by that question follows a specific route. A route is lit up by every move you make and every step you take.

At least if online.

In the beginning there was the circuit…

(more…)