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How Rome Fell

Monday, August 10th, 2009

How Rome Fell: Death of a Superpower by Adrian Goldsworthy

For those readers with a deep interest in classical antiquity – I know there are a number of you out there.

I’m 125 pages in to this latest tome by British historian and classicist Adrian Goldsworthy and I can say it is truly excellent; better, in fact than his acclaimed biography of Julius Caesar, Caesar: Life of a Colossus. Where Goldsworthy was more closely tied to his primary sources in his earlier work, How Rome Fell gives him greater scope for both synthesis and analysis as Goldsworthy draws on his knowledge of the subject to evaluate theories of causation as well as to entertain and inform the reader.

Will review when finished.

Tom Ricks at Pritzker Military Library

Monday, August 10th, 2009

 

Out of sheer laziness and a nod to public service, I will re-post this notice from Lexington Green in its entirety:

Early Notice: Thomas E. Ricks at the Pritzker Military Library on September 10, 2009.

Thomas E. Ricks will be in Chicago at the Pritzker Military Library to discuss this most recent book The Gamble: General David Petraeus and the American Military Adventure in Iraq, 2006-2008. The event will be free and open to the public.

Ricks is the author of the widely-acclaimed book Fiasco: The American Military Adventure in Iraq, e.g. this review.

Ricks is a senior fellow at the Center for a New American Security.

Ricks has a blog, The Best Defense.

I hope to read The Gamble before the date, and I plan to attend the event.

I hope the weather is better than the downpour on the night that David Kilcullen spoke at the PML.

Barring any unforseen, work-related, commitments, I will be attending this event and will blog about it. Perhaps some live twittering as well.

Gunnar Peterson interviews Thomas P.M. Barnett

Friday, July 31st, 2009

Cybersecurity expert and blogfriend Gunnar Peterson of 1 Raindrop snagged a multi-part interview with grand strategist and blogfriend Dr. Thomas P.M. Barnett, author of Great Powers. Peterson is doing a superb job at elicitation with his questions:

Tom Barnett Interview

GP: ….It seems that the emerging middle class is the main factor that separates the developing countries’ past and future, they always had some very rich people and many very poor people, but now depending on how you measure it, India’s middle class is 200 million people. What trends should we watch as the global middle class emerges? What milestones will mark key events along the progression?

TB: The one of greatest interest is when per capita income gets in the range of $5,000 per year.  Somewhere between $5,000 and $10,000 is where you see previously authoritarian, single-party-dominated states move into the process of increasingly pluralism, typically started when a reformist faction breaks off from, and begins to challenge, the dominant party.Obviously, India is already blessed in that regard, so China is the one to watch there.  Until China reaches such a level of development, all talk about authoritarian capitalism being superior to democratic capitalism is historically premature.  Authoritarian regimes do well with extensive growth (simply adding in more resources) but then tap out when it comes to shifting into innovation-based, intensive growth….

Tom Barnett Interview Part 2 »

TB:….At initial glance, China’s route has higher risks concerning its political system (all those unruly and increasingly assertive urban laborers can go all Marxist on Beijing’s allegedly “communist” ruling party), but India has higher risks concerning its economic trajectory (you point about scaling out badly).  It’s just easier to imagine-for me at least-China having to change politically than India somehow avoiding industrialization and the social tumult/reformatting it will cause the country’s rural life.  China’s got a lot of that already under its belt (although its rural impoverished population remains vast, there are plenty of opportunities for village employment or migration to the cities), and its government seems willing to do whatever it takes to encourage and accommodate the migration from rural areas to cities.  But India moving far more tepidly in this direction, the result being that, what rural-to-urban migration does occur, often results in rather scary urbanization scenarios (more slumdog than millionaire).  

Tom Barnett Interview Part 3

GP: Many security writers and thinkers are obsessed with threats, they throw a dart a connected systems, extrapolate worse case scenario and everything goes “boom!”; your work is different, it accounts for system perturbation from threats but has more focus on the system resiliency to deal with events over the long haul. I find this system thinking lacking in many of your peers, and have never understood how worst case threat extrapolation can automatically lead to a parasite that takes over its host. Can you explain why its different to think of security in terms of resiliency rather than simply threats? What insights fall out of this distinction?

TB: Worst-case thinking obviously has its uses in the national security realm.  I just think we got into very odd, extreme tendencies during the Cold War, when the threat of nuclear conflict distorted our thinking unduly.  We’re just beginning to see thinkers and analysts and strategists emerge from a post-Cold War educational environment, like my nephew Brendan who’s studying Russian and International Relations (as I once did) at my alma mater, Wisconsin.  The problem is, the field of international relations, as Brendan will attest, is still obsessed with game theory and all sorts of artificial schools and still tends to be way too insular (economics still needs to embraced far more, not in some antiseptic academic sense but more in a keen understanding of how international business works).  But the key thing is, Brendan and others of his generation won’t be held to the extreme fears that my generation was, despite the constant hyping of the threat of nuclear proliferation, so they’re forced to cast their nets wider and that’s a good thing.

Tom is pointing to the “higher level of play” that leaders need to operate at if their foreign policies and national security strategies are to be based upon sound assumptions ( I would also throw in accounting for greater systemic instability or probability of Black Swan   system perturbations)

An old saw is that amateurs study tactics while professionals study logistics. Strategists study geoeconomics because the structural economic shifts within and between countries and regions are not only predictive of where strife is likely to occur or never materialize but they set the framework or parameters on how effectively states are able to exercise “hard” forms of power. Interdependence wrought by globalization multiplies your leverage but it also constrains it’s uses.

For a great power, it’s a very short step in statecraft these days between “zen master” or as a “pitiful, helpless, giant”.

Book Review: The Bloody White Baron

Wednesday, July 29th, 2009

The Bloody White Baron: The Extraordinary Story of the Russian Nobleman Who Became the Last Khan of Mongolia by James Palmer

The 20th Century was remarkable for its voluminous bloodshed and civilizational upheaval yet for inhuman cruelty and sheer weirdness, Baron Roman Nikolai Maximilian Ungern von Sternberg manages to stand out in a historical field crowded with dictators, terrorists, guerillas, revolutionaries, fascists and warlords of the worst description. Biographer James Palmer has brought to life in The Bloody White Baron an enigmatic, elusive, monster of the Russian Civil War who is more easily compared to great villains of fiction than real life war criminals. Palmer’s bloodthirsty Mad Baron comes across like a militaristic version of Judge Holden from Cormac McCarthy’s Blood Meridian or perhaps more like Hannibal Lecter with a Mongol Horde.

Ill-tempered, impulsively violent, insubordinate and socially isolated even among fellow aristocratic officers, Baron Ungern was, as Palmer admits, without much wit or charm, a complete failure in Tsarist society and the Imperial Army until the coming of the Great War. As with many “warlord personalities“, the chaos and ruin of the battlefield was the Baron’s natural element and for the first time in his life, he experienced great success, his maniacal bravery under fire winning Ungern promotions and the highly coveted St. George’s Cross. This is an eerie parallel with the life of Adolf Hitler, and numerous times in the text, Palmer alludes to similarities between the Baron’s apocalyptic views on Communists and Jews, and that of Baltic-German refugees like Alfred Rosenberg and Max Scheubner-Richter who contributed eliminationist anti-semitism and theories about “Jewish- Bolshevism” to Nazi ideology.

A fanatical monarchist and philo-Buddhist fascinated with far-off Mongolia and Tibet, the Baron regarded the Russian Revolution as the greatest of calamities and joined the Whites under the leadership of the gangster-like Ataman Semenov to rape, loot, torture and murder with a hodgepodge Cossack horde across the Transbaikal region of Siberia. The Baron’s fiefdom under Semenov was a macabre, bone-littered, execution ground ruled by reactionary mysticism and ghoulish exercises in medieval torture visited upon the Baron’s own soldiers scarcely less often than on hapless peasants or captive Reds.

Dismayed by Semenov’s corruption and dependence on the Japanese and the collapsing fortunes of Russia’s White armies, Palmer recounts how the Baron fled with a ragtag band of followers to Chinese occupied Mongolia, where, in a series of bizarre circumstances, the Baron managed to destroy a sizable Chinese army (charging on horseback straight into enemy machine gun fire and emerging unscathed), seized the fortified capital, restored the “living Buddha” the Bogd Khan to the throne and become celebrated the eyes of the Mongolians, variously as the reincarnation of Ghengis Khan and/or the prophesied coming of the “God of War”. Naturally, to further his dream of building a pan-Asian Buddhist Empire, Baron Ungern unleashed a nightmarish reign of terror in Mongolia, taking especial and personal delight in the executions of Jews and captured commissars.

Ungern’s final foray in battle, before his capture, trial and execution at the hands of the Bolsheviks, is like something out of the Dark Ages:

With this final defeat, Ungern shed any trace of civilization. He rode silently with bowed head in front of the column. he had lost his hat and most of his clothes. On his naked chest numerous Mongolian talismans and charms hung on a bright yellow cord. He looked like a prehistoric ape-man. People were afraid to look at him.

Despite the best efforts of the Bolshevik prosecutor to focus upon political motives, even the Soviet revolutionary tribunal that condemned him to death on Lenin’s orders, considered the Baron to be a dangerous madman.

James Palmer has shed a great deal of light on one of the darkest corners of the Russian Civil War, Baron Ungern von Sternberg, a subject that largely eluded prominent historians like W. Bruce Lincoln, Orlando Figes and Richard Pipes. The Bloody White Baron is a fascinating read and a window into the life of the 20th century’s strangest warlord.

Guest Post: “The Spartan Sense of Humor” by Steven Pressfield

Monday, July 20th, 2009

Steven Pressfield is the acclaimed author of Gates of Fire and Killing Rommel: A Novel and other works of historical fiction, who recently began blogging at It’s the Tribes, Stupid! . Steve graciously agreed to contribute a guest post here at Zenpundit and I’m very pleased to present the following: 

                                                                     THE SPARTAN SENSE OF HUMOR

                                                                      by Steven Pressfield

[Fair warning: this is NOT a political column.]

In ancient Sparta, there was a law prohibiting all citizens from hewing the roofbeams of their houses with any tool finer than an axe.  The Spartans wanted their homes to be–spartan.  Result: roofbeamsin Sparta were just tree trunks with the limbs lopped off.

Once a Spartan was visiting at Athens, staying in an elegant home with frescoes, marble statuary–and impeccably-squared ceiling beams.  Admiring these, the Spartan asked his host if trees grew square at Athens.  The gentleman laughed.  “Of course not; they grow round, as trees grow everywhere.” 

“And if they grew square,” asked the Spartan, “would you make them round?”

Probably the two most celebrated Spartan sayings come from the battle of Thermopylae.  First is King Leonidas’ admonishment to his comrades onthe final morning, when the defenders knew they were all going to die.”Now eat a good breakfast, men, for we’ll all be sharing dinner in hell.”

The second is from the warriorDienekes, on the afternoon before Xerxes’ million-man army first appeared.  The Spartans had taken possession of the pass but had not yet seen the enemy.  As they were going about their preparations, a local Greek came running in, wild-eyed, having just gotten a glimpse of the Persian multitudes approaching.  The invaders’ archers were so numerous, the man breathlessly told the Spartans, that when they fired their volleys, the mass of arrows blocked out the sun.  “Good,” replied Dienekes, “then we’ll have our battle in the shade.”

Spartans liked their quips terse and lean.  They trained their young men for this.  Youths in the agoge (“the Upbringing”), the notorious eleven-year training regimen that turned Spartan boys into warriors, would from time to time be called out before their elders and grilled with rapid-fire questions.  The boys were judged on the wit and economy of their answers.

The reason for this was fear.  The Spartans developed their style of humor from combat and from the apprehension that precedes combat.  Hoplite warfare was surely among the most terror-inducing for the individual fighter, not only because he knew that all the killing would be done hand-to-hand, but because he often had hours preceding a battle to stare at the enemy phalanx across the field, while his own imagination ran riot.The Spartans prized the type of wit that cut such tension, the kind of humor that could release fear with a laugh and pull each individual out of his own head and his own isolation.

Think about Dienekes’ quip for a moment.  If we imagine ourselves there at the “Hot Gates,” it’s not hard to picture our imaginations working overtime as we wait for the enemy host to make its appearance.  What would these alien invaders be like? We knew they were fierce horsemen and warriors, drawn from the bravest nations of the East.  And we knew they’d outnumber us 100 to one.  What weapons would they carry?  What tactics would they employ?  Could we stand up to them?  Now suddenly a local farmer comes racing into camp, bug-eyed and out of breath, and starts regaling us with tales of the scale and magnitude of the enemy army.  Were we scared?  Hell, yes!  You can bet the young warriors clustered around this messenger, each of them thinking, “What the hell have I gotten myself into?”  Then Dienekes, a commander of proven valor about forty years old, offered his icy, unperturbed quip.  What happened?  You can bet that after the defendershad their laugh, they noticed that their palms weren’t as clammy as they had been thirty seconds earlier.  The warriors looked at each other–darkly no doubt, and grimly–and went back to their tasks of preparation for battle.

Several qualities are worth noting, I think, about both Dienekes’ and Leonidas’ one-liners.  First, they’re not jokes.  They’re not meant just to raise a laugh.  Yet they’re funny, they’re on-point.  Second, they don’t solve the problem.  Neither remarkoffers hope or promises a happy ending.  They’re not inspirational.  They don’t point to glory or triumph–or seek to allay their comrades’ anxiety by holding out the prospect of some rosy future outcome.  They face reality. They say, “Some heavy shit is coming down, brothers, and we’re going to go through it.”

And they’re inclusive.  They’re about “us.”  The grim prospect they acknowledge is one that all of us will undergo together.  They draw each individual out of his private terror and yoke him to the group.

That’s it.  That’s enough.

The reason contemporary Marines relate so instinctively to the Spartan mind-set, I suspect, is that their own attitude is so similar.  Marine training, as anyone who has gone through it knows, doesn’t build supermen.  Marines don’t have any special tricks to kill you with a butter knife.  But what Marines know how to do better than anybody isto be miserable.  That’s what Marine training teaches.  Marines take a perverse pride in having the crappiest equipment, coldest chow and highest casualty rates of any American armed force.  What’s the dirtiest, crummiest, most dangerous assignment?  That’s the one Marines want.  They’re pissed off if they don’t get it.  Nothing infuriates Marines more than to learn that the army has gotten a crappier assignment than they have.

I recommend this attitude, by the way, for all artists, entrepreneurs and anyone (including bloggers) who has to motivate himself and validate himself all on his own.  For facing the blank page, nothing beats it.  It also engenders a wholesome species of dark, gallows pride.

Another Spartan was visiting Athens.  (The river at Athens, we should note, is the Cephisus; at Sparta the river is theEurotas.  The Spartans were famous, as well, for never letting any invader get anywhere near their city.)  The Athenian was bragging about prior wars between the two rivals.  “We have buried many Spartans,” he declared, “beside the Cephisus.” 

“Yes,” replied the Spartan, “but we have buried no Athenians beside the Eurotas.”


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