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A Washington Post revised Middle East?

Monday, May 22nd, 2017

{ by Charles Cameron — Israel takes Saudi I kid you not ]
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This is a straight, unphotoshopped, slightly reduced screenshot from the online WaPo as it appeared in my browser today:

Ambitious peace-making!

Traveling Trump, upcoming speeches

Friday, May 19th, 2017

[ by Charles Cameron — given a choice between Stephen Miller and Will McCants.. ]
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The Saudi speech:

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The NATO speech:

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The Israel speech:

Israel, where Trump wanted to land his helicopter atop Masada..

Unlike former presidents who have made the trip, such as George W. Bush and Bill Clinton, Trump declined to land the helicopter at a base of the historic site and then take the cable car up, preferring to cancel the visit altogether.

And the Western Wall is in the West Bank?

All in all, one might wish there were a Will McCants to proffer speechwriting advice — or, hey, write speeches — for Saudi, Israel, NATO, the vatican, onwards…

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Coda:

Jerusalem — the joy, the limitation, the fire

Monday, April 17th, 2017

[ by Charles Cameron — winding up with the Easter fire at Holy Sepulchre ]
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I don’t know which order to post these first two tweets in, but if there’s truth to Dr Cole‘s tweet, it does set a limit to the good news in Avi Mayer‘s. I’ll just spin them a few times like a coin, then move on to the heart of the matter.

The world, as Gerard Manley Hopkins suggests, is intrinsically dappled. And:

Talmud for today?

Wednesday, March 15th, 2017

[ by Charles Cameron — two brief surface readings in Talmud, with a request for deeper understanding ]
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As someone brought up with more of a focus on the Beatitudes than the Torah (I know, a huge question with many potential shades of answer opens up when I say that), I was not familiar with this Talmudic aphorism until the drone strikes that killed Anwar al-Awlaki and shortly thereafter his son Abdulrahman brought it to my attention:

Ha-Ba le-Horgekha Hashkem le-Horgo is a teaching of increasing popularity among Israelis. Taken from the Babylonian Talmud, Sanhedrin 72:1, its most precise translation is: ‘If someone comes to kill you, get up early to kill him first.’

I imagine it also has relevance to the (presumed) Israeli targeted killing of (eg) Imad Mughniyah..

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Yesterday I came across a second such Talmudic phrase, based on Genesis 50:

The sages derived a principle from this text. Mutar le-shanot mipnei ha-shalom: “It is permitted to tell an untruth (literally, “to change” the facts) for the sake of peace.” A white lie is permitted in Jewish law.

This aphorism may be of interest to bear in mind in the context of Israeli peace negotiations — but more directly (and literally) “it is permitted to change the facts” carries a sidelong resemblance to the concepts of alt-facts & faux news currently infesting our politicians and media…

Sources:

  • Jewish Quarterly, Kill him first
  • Rabbi Sacks, When is it Permitted to Tell a Lie?
  • ^^

    Knowing the Talmud to be deeper and richer than my own understanding by many orders of magnitude, I’d like to invite commentary on these or other aspects of Talmudic thought that may play, directly or indirectly, into national security issues.

    US and Israel, a double ouroboros

    Saturday, January 21st, 2017

    [ by Charles Cameron — Netanyahu, Trump, and their interchangeable ambassadorships? — also fake news and truth ]
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    Two versions of two serpents biting each others’ tails to form a loop

    On the left, we have a western, alchemical version of the two-serpent ourobouros, and on the right an “Infinite Wealth Sacred Buang Nak Bat Amulet” from Thailand. The accompanying text on the Billionmore Rare Thai Buddhist amulets and Talismans site reads:

    Naga is the great snake of wealth in Buddhist belief when two Naga connect into a circle, it means wealth will never end..

    That’s right, infinite wealth is yours for only $26.90.

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    In today’s New Yorker, we see the same secondary form of the ouroboros: two serpents, biting each others’ tails, to form a loop:

    In recent years, ascendant political currents in America and Israel had already begun to merge. We have now reached the point where envoys from one country to the other could almost switch places: the Israeli Ambassador in Washington, Ron Dermer, who grew up in Florida, could just as easily be the U.S. Ambassador to Israel, while Donald Trump’s Ambassador-designate to Israel, David Friedman, who has intimate ties to the Israeli settler movement, would make a fine Ambassador in Washington for the pro-settler government of Benjamin Netanyahu.

    As you may know, I’m generally disinclined to support one side in a conflict when it appears to me that conflict itself is the basic conundrum we should be examining. Accordingly, it’s the form here — the two serpents, the two ambassadorships working together as an integrated system, that I’d call your attention to.

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    While we’re on the subject of twin serpents…

    Sometime back in the last century I suggested the utility of a Tarot-like pack of cards showing the great archetypal images that have populated the imaginations of so many cuotures across the globe and centuries.

    Thus both the caduceus of western medicine and the kundalini of eastern yoga show twinned serpents spiraling up a central pole – and if Linus Pauling had seen that double serpent image when he was chasing the structure of DNA, he might have spent less time on the triple and more time on the double helix, and beaten Crick and Watson to the punch.


    Left, an image of the kundalini; right, the caduceus or rod of Aesculapius — see also the two linked wikipedia pages for a flaw in this portion of my argument

    A similar case can be made for Kekule’s realization that the form of the benzene molecule was a ring, supposedly triggered by a reverie of the ouroboros or serpent biting it’s tail.


    diagram of ouroboros and benzene molecule from ChemDoodle

    It’s worth noting, however, that this appears to be an old wives’ tale, perhaps fashioned by Kekule himself, as detailed by JH Wotiz and S Rudofsky in Kekulé’s dream: Fact or fiction?” Chemistry in Britain, 20, 720–723 (1954).

    Now, are the debunking stories better stories than their respective archetypal insight stories? And what’s the truth in story, in any case? In the psyche, story and fact are both story, tiny molecular weavings of the imagination.

    And how does this tie in with “news” — fake and true?


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