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DoubleQuote, pattern recognition, concatenation of beads..

Wednesday, September 4th, 2019

[ by Charles Cameron — it’s the first quote that carries the implication of genocide, but what of the rest? ]
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It’s not a joke, is it? Myanmar..

The United Nations Office on Genocide Prevention warns of certain indicators that
“provide an environment conducive to the commission of atrocity crimes,” including
“increased politicization of identity” and discriminatory “measures or legislation”
targeting protected groups. In addition to certain prohibited acts, such as killing members
of a group, genocidal States often use legal and administrative tools to facilitate the
destruction of a targeted group “in whole or in part.”

In Myanmar, successive governments have implemented measures and legislation to erase
Rohingya Muslims’ identity and rights, creating an enabling environment for genocide.

**

It’s not a joke, is it? Assam..

UN High Commissioner for Refugees Filippo Grandi today expressed his concern over the publication of a National Register of Citizens (NRC) that may put large numbers of people in India’s north-eastern state of Assam at risk of becoming stateless.

It is too early to say what the nationality status of those left off the National Register, some 1.9 million according to the authorities, may ultimately be. UNHCR is concerned, however, that many are at risk of statelessness if they do not possess another nationality.

**

That’s a DoubleQuote — but it’s also pattern recognition, and the start of a possible concatenation of such quotes — a mala of urgencies.

BTW, it’s more than possible, as Myanmar >> Bangladesh migration illustrates, that mass migration across national borders may be a pragmatic alternative to genocide — but that threatens national sovereignty, doesn’t it?

Pebbles dropped in the Zenpundit pond

Wednesday, September 4th, 2019

[ by Charles Cameron — a bumpy ride from the void, geographically and legally envisioned, via strategy to complexity and fiction, winding up in Rushdie territory with his Quichotte ]
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Just a few odds and ends that spark, I suppose, evens and beginnings.

**

The Mandarin, The rocky road to reconciliation in Australia

the British declare Australia terra nullius, a place belonging to no one. The land is most definitely not a ‘null’, but the doctrine of terra nullius is a convenient legal cover for theft on a colossal scale.

Terra nullius — is that the legal equivalent of a cartographer’s here there be dragons?

**

Also a nullius matter?

Moot for real or mootness as gamesmanship?” the legendary Supreme Court correspondent Linda Greenhouse asked in The New York Times.

That’s from Garrett Epps, ‘The Supreme Court Is Not Well. And the People Know It.’ in the Atlantic.

A moot law is a null law, surely. But though both are fascinating, neither one addresses the viod plenum which so interests me. Still..

**

Continuing my meander through one level of abstraction above regular reality..

WOTR, THE GREAT DUALITY AND THE FUTURE OF THE ARMY: DOES TECHNOLOGY FAVOR THE OFFENSIVE OR DEFENSIVE?

In war, firepower favors the defensive and maneuver favors the offensive.

Hm. Assuming this is common knowledge, having two doctrines is one thing — but how many generals have two mindsets, and can switch between them as appropriate. I’m hoping Zen and or other strategy buffs will weigh in here. This is abstract enough to catch my eye, but war is gritty enough that even strategic thinking comes with trench mud and blood attached.

**

A Brexit madman or master bluffer? What’s behind Boris Johnson’s suspension of UK Parliament

Game theory – the study of strategy and decision making – offers some clues. In the language of game theory, Johnson faces a serious “credibility” problem. He needs to convince the various players in the Brexit game – including the EU as a whole, Ireland, MPs in the House of Commons, the public and businesses – that he will indeed have the UK leave the EU, if need be, without a deal in place, on the October deadline.

Currently, many of these players do not truly believe that he would – perhaps informed by the inaction of the government of Johnson’s predecessor, Theresa May, or the high stakes involved of leaving without a deal.

Hm, a governmental void as strategy.

That excerpt offers a neat illustration of why human decision-making is so complex and, by extension, fallible

It also illustrates the utility of a HipBone-variant game board for carrying the voices of multiple stakeholders in mind at once — a polyphony (multiple voices) in counterpoint (point counter point) —

Time, clipping the wings of possibility, increases tension at a decision fork where, as another Channel News Asia article also notes, Britain is in its “deepest crisis in living memory”.

Okay:

Complexity? the national and international interests, personal interests, thoughts, and feelings of all participants, as above. How good is Boris Johnson at evaluating all those influences?

After a long period of digestion, I’m willing to believe a novelist or TV showrunner might be able to capture the web of influences involved. But that’s after the fact, after the fork — after fatal decisions have been made. And we call them fatal both because they produce fatalities, and because the Fates, and because the Fates, the Moirae spin them.

**

For instance:

To face a people and catch its characteristics as if being confronted by just one person is practically impossible especially when the intention is to give an admonition… or suggest a way to govern it. It is much safer to rely on literature, on the way writers have represented her life, her way of being, the constant mobility of her reality and the variety present in the characters described.

That’s from an account of Sicily and its Mafia connections, but the novel offering access to the understanding of a people by means of the interplay of characters..?

**

Meanwhile at Brownpundits, my other home..

Dr Hamid Hussain, An Extension for General Bajwa

:Bless the British who instilled a sense of professionalism in officer corps that has taken a big hit in successor Indian and Pakistani armies. The most scathing criticism came from Lieutenant General Nathu Singh of Indian army who said, “I have not known a British officer who placed his own interests before his country’s, and I have hardly known any Indian officer who did not”

That’s quite a tribute —

the master gamekeeper at the national park

Just for the phrasing..

**

& finally:

somewhere between a pinball machine and a three-dimensional game of snakes and ladders

That’s not a description of goepolitical life in the Presidency of Trump, it’s praise for Salman Rushdie‘s upcoming novel, upcoming my way at least, I hope, Quichotte

Enough!

Trump — King or Queen? A Biblical DoubleQuote

Tuesday, September 3rd, 2019

[ by Charles Cameron — a gender-bender for our times, and a caution against messianic projections on all too fallible humans }
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Either way, Donald Trump:

**

To be frank, I don’t think Trump is either one — but Biblical excuses made by or on behalf of those Evangelicals who favor Trump‘s policies, and particularly his choices for the bench, are worth considering on their own merits.

King David notoriously slept with Bathsheba after sending his friend, her husband, off to die on the front lines, and yet G*d seems to have favored and used him. Similarly, Cyrus wasn’t even one of the Chosen People, yet he seems to have been one of the people chosen.

An aside — while I’m not sure if he originated the idea, it’s interesting that David Koresh, the leader of the Branch Davidians, named himself “Koresh” — “Cyrus” in Hebrew — and gave himself the title “sinful Messiah” because he felt both convinced / convicted of his sinfulness and called to a salvific, nay messianic, purpose. Esther? She was Jewish herself and beautiful, and protected the Jews from a holocaust back in the day.

David exemplifies the leader with a shady, nay adulterous and murderous, past.

Cyrus is the unbeliever in a G*d who uses him for his own purposes. And Esther is a ruler who preserves the Jewish people in a time of trouble.

Each analogy in turn has its merits — yet as regular readers here know, while I’m an enthusiast for thinking via analogies, I’m also concerned to bring critical appraisal to them. I have to admit I don’t see a Cyrus, David, or Esther here, and tend to think the long history of messianic projections by enthusiastic crowds, and messianic pretenders who came and went, should be a caution for us.

Trump looks to me like a man, is all. I wouldn’t trust him, and I don’t even trust myself.

**

Sources:

  • CBN (2016), Chaos Candidate: Is Trump a Modern-Day King Cyrus?
  • WaPo (2019), Holy Moses. Mike Pompeo thinks Trump is Queen Esther
  • A couple of instances of Christianity in the world around us

    Monday, September 2nd, 2019

    [ by Charles Cameron — anointing Brazilian strong-man Bolsonaro, and hymn singing in Hong Kong ]
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    Religious behavior in general fascinates me — but when it affects politics, people often don’t realize what powerful motivation it can provide.

    **

    Religion can be coercive, as in the anointing of Bolsonaro [at approx 3.50]–

    Remember the laying on of hands over Donald Trump? The overarching authority of religion has Trump bow his head, but sets Bolsonaro on his knees! —

    — and religion can be liberating —

    — That’s a crowd of protesters in Hong Kong singing “Sing Hallelujah to the Lord”.

    Remarkable.

    **

    From Reuters in June:

    Sing Hallelujah to the Lord’ an unlikely anthem of Hong Kong protests

    For the past week, the hymn has been heard almost non-stop at the main protest site, in front of the city’s Legislative Council, and at marches and even at tense stand-offs with the police.

    It started with a group of Christian students who sang several religious songs at the main protest site, with “Sing Hallelujah to the Lord” catching on among the crowd, even though only about 10 percent of Hong Kong people are Christian.

    “This was the one people picked up, as it is easy for people to follow, with a simple message and easy melody,” said Edwin Chow, 19, acting president of the Hong Kong Federation of Catholic Students

    The hymn is simple, optimistic yet adds a touch of solemnity and calm to the proceedings, and also affords some legal protection to the protesters —

    The students sang the songs in the hope of providing a cover of legitimacy for the protest. Religious gatherings can be held without a permit in the financial hub.

    “As religious assemblies were exempt, it could protect the protesters. It also shows that it is a peaceful protest,” Chow said.

    The hymn was composed in 1974 by Linda Stassen-Benjamin in the United States for Easter. Its five words are repeated over four stanzas in a minor key, which gives it an air of meditative solemnity.

    **

    Between the anointing of a dictator and the hymn singing of a crowd of protesters demanding democratic freedoms from the Chinese state, we have quite an instructive confluence of ways in which religion can enter the public square.

    No doubt there are others. In Nepal, there’s the tantric cultus of the goddess Kubjikaa. What’s religion up to in your neck of the woods?

    Invisibility, Jeff Sharlet’s The Family, and the goddess Kubjikaa

    Saturday, August 31st, 2019

    [ by Charles Cameron — it’s like a waterfall ]
    .

    It’s like a waterfall: you stumble on an idea that comes from the mouth of Doug Coe, describing the principle behind the influence of The Family, of which he was the long-time leader —

    — and it turns out the same principle is referenced in an article on surveillance in Defense One

    — only to re-emerge in Dr Mark SG Dyczkowski‘s work on the tradition, philosophy and practice of the goddess Kubjikaa.

    **

    There’s clearly a principle at work here that could find application in many fields, contexts, silos — and the concatenation of such instances is itself a demonstration of the value of silo-breaking thinking.

    FWIW, I wouldn’t have so much as heard of the Goddess Kubjikaa were it not for my half-century friendship with Mark Dyczkowski, to whom I owe so much, and into the waters of whose scholarship so deep I have dipped no more than a toe.

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