Another Chicago Boyz colleague, James Bennett, author of The Anglosphere Challenge, had a feature article in National Review, which is now available online:
Admirers and detractors of the United States agree on one point: This country is unusually resistant to the social consensus and set of structures broadly known as “social democracy” or “progressivism.” (Social democracy leans more toward state ownership, progressivism toward state regulation.) Various versions of such schemes have prevailed in Western Europe and Japan, and to a lesser degree in Britain, Canada, and Australia. The characteristics include a wider scope and role for the state, centralization of decision-making in a national bureaucracy, monopolization of power by a set of large institutions, including state-champion corporations and labor unions, and a wide variety of social entitlements for all citizens. This was the classic progressive economic program; since the 1960s, it has also included certain social characteristics, such as official multiculturalism.
Most of these measures were characteristic of some parts of Continental Western Europe from the late 19th century onward, and became generally prevalent there after the Second World War. The English-speaking countries lagged well behind; Britain began to adopt welfarist policies and admit labor unions to the domestic power system before the First World War, but moved to full entitlement systems and substantial state control of the economy only after 1945. Australia and New Zealand adopted entitlement systems early, using their agricultural and mineral export earnings as petro-states now use oil wealth, but remained socially conservative in many other ways. Canada was essentially similar to the U.S. in its domestic systems (despite some greater public ownership, mostly in transportation) until the 1960s. But by the end of the 1970s, America stood virtually alone in a world of seemingly universal consensus for a strong managerial state.
….America had gone some distance down this road by 1980, although not as far as Canada or Britain, and nowhere near as far as Germany or France, which had never been all that laissez-faire in the first place. But 1980 marked the point at which the nation reversed course. Thenceforth it would be headed in the opposite direction, toward a new vision of individualism and decentralism, driven by the computer rather than the plow….
Artificial savants? Savant augmentation? The path to mentats?
Imagine the effects of fine-tuning this crude stimulation with precision, then additionally doing “x”so as to amplify the remaining abilities, not simply suppress the contraindicative cognitive process.
Now imagine the potential effects of doing it on a systemic, societal, basis for a generation or two.
Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere. Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with theArlington Institute:
In a Time of Religious Arousal
by Charles Cameron
We live in times of considerable religious arousal – witness the Manhattan mosque and cultural center controversy, the on-again, off-again Florida Quran burning, last week’s Glenn Beck rally at the Lincoln Memorial,Hindutva violence against Muslims in India, Muslim violence against Christians, the wars ongoing or drawing to an end in Afghanistan and Iraq, the threat of an Israeli or American attack on Iran, the Palestinian-Israeli conflict and peace process… In each of these instances, religious arousal has a role to play.
It would require considerable care, research, and craftsmanship to produce a nuanced and appropriately balanced view of human nature, the current state of the world, American, European and Islamic popular, polite and political opinions, the global admixture of peoples and approaches that characterize Islam, the history of violence, religious and otherwise, the braiding in different times and places of religion with politics, the roots of violence, the roots of peace and its meanings both as a state of cessation of conflict and as a state of contemplative calm…
Such a presentation would require at least a book-length treatment, and cannot be trotted out every time some new spark emerges from the ancient fires… but perhaps I can lay out some of my own considerations about the topic here, in somewhat condensed form.
The teachings of Jesus appear to have been directed towards an audience that included regular folk: fishermen, members of an occupying military force, radical zealots, a tax-collector, a physician, a prostitute, religious scholars… a fair cross-section of human kind…
Every religion of any real “size” will have followers who are intellectuals, fearful followers, angry and reactive followers, contemplative followers – followers who are skilled in the various businesses of crime prevention, defense, contemplation, literature, the sex trade, theft, medicine, art, bargaining, diplomacy, music, architecture, investigativejournalism, yellow journalism, inspirational writing, poetry…
It will of necessity address, and over time retain traces, of all their concerns.
Every religion of any real “size” will also have begun in a particular time, place and cultural setting, and will carry considerable parts of that setting with it, although it may also contain elements of a more profound or elevated spirit…
Every religion and scripture will, I suggest, promise a garden / paradise / city which is both attainable “outside” life, in a “there” which is hard to put into words, and “within” us, a similarly difficult concept to verbalize, in the moment, here. It will also contain what I call “landmines in the garden” – verses or narratives that offer sanction to what we today might regard as abhorrent violence against the innocent “other”.
Thus in Numbers 25 in the Jewish Tanakh and Christian Bible, the Lord offers to Phineas / Pinchas a “covenant of priesthood”, because he recognized that his Lord did not appreciate an Israelite and a woman of the Midianitescopulating, and skewered the pair of them in flagrante through their conjoined parts with his spear — without first seeking the approval of the High Priest.
One of the most radical Christian Identity theorists is Richard Kelly Hoskins, who in 1990 invented the notion of the “Phineas Priest,” built around the concept of the biblical Phinehas, who used a spear to slay an Israelite and a Midianite who had lain together. Phineas Priests believe themselves modern day Phinehases, with a self-appointed mission to strike out in the most violent and ruthless way against race mixers, abortionists, homosexuals, Jews, and other perceived enemies.
It seems highly probable that Byron de la Beckwith, killer of civil rights leader Medgar Evers, considered himself a Phineas Priest, see Reed Massengill, Portrait of a Racist: The Man who Killed Medgar Evers, pp 303-305. Similarly, it appears that Rev. Paul Hill, convicted of abortion clinic murders, was considered by his friends, and may have considered himself, a Phineas Priest. Likewise Yigal Amir, assassin of Yitzak Rabin, seems to have had the Phineas story in mind when deciding, without rabbinic support, to go ahead and kill the Israeli PM.
For an example of a recent meeting of rabbis — in Jerusalem’s Ramada Renaissance hotel– to promote the permissibility under halachic law of the killing of goyim / gentiles, see this article by Max Blumenthal and the accompanying video:
Individuals, small sects or powerful movements will on occasion seize on these “landmine” texts within a religious tradition, and use them to justify acts of violence, large and small.
The Crusades, for instance, did this on behalf of Christianity and against Islam, notwithstanding which St Francis was able to approach Saladdin’s nephew, the Sultan Malik al-Kamil, across the battle lines, coming in peace, discussing matters of devotion, and departing in peace. The Islam of al-Andalus was for centuries, in comparison to the Christendom of its time, a model of scholarship and tolerance – though not without aspects of the pre-eminence of Islam, dhimmi status for People of the Book, the jizya, etc.
Mark Juergensmeyer, author of Terror in the Mind of God and currently our finest analyst of religious terrorism, recently co-edited a book on Buddhist Warfare (obligatory, cautionary note: Juergensmeyer and I are both contributors to Michael W Wilson and Natalie Zimmerman’s book, A Kingdom at Any Cost: Right-wing Visions of Apocalypse in America). The world of Zen has been rattled by controversy regarding the support of leading roshis for the Japanese imperial war effort — and there are apocalyptic references to a future war between Buddhists and the mleccha (presumably Islam) in the text ofwhat the Dalai Lama has termed an “initiation for world peace” — the Kalachakra tantra.
Alexander Berzin, who has translated for the Dalai Lama on numerous occasions when this teaching was given, comments:
A careful examination of the Buddhist texts, however, particularlyThe Kalachakra Tantraliterature, reveals both external and internal levels of battle that could easily be called “holy wars.” An unbiased study of Islam reveals the same. In both religions, leaders may exploit the external dimensions of holy war for political, economic, or personal gain, by using it to rouse their troops to battle. Historical examples regarding Islam are well known; but one must not be rosy-eyed about Buddhism and think that it has been immune to this phenomenon. Nevertheless, in both religions, the main emphasis is on the internal spiritual battle against one’s own ignorance and destructive ways.
Any and all religions can be used to justify internal struggle, external violence, external peace-making and inner peace: the question is how these various threads are interwoven in individual cultures and histories, and in our own times.
That is, I’d suggest, a matter for legitimate dispute – but not one with an easy one sentence or even single paragraph answer.
In my view, the most powerful response to the current global “jihadist” movement will come not from advocates of democracy (whether backed up or not by military force or threat of force) who will naturally appear to be interfering in affairs between the soul and its God that do not concern them – but from people within the jihadists’ own religious tradition.
Noman Benotman, one-time leader of the Libyan Islamic Fighting Group and colleague of bin Laden and Zawahiri, wrote an open letter to bin Laden dated 10 September 2010 / 1 Shawwal 1431 AH, which the Quilliam Foundation just released under the title “Al-Qaeda: Your Armed Struggle is Over“.
Benotman’s letter opens with an invocationfrom Qur’an57:16:
Is it not time for believers to humble their hearts to the remembrance of God and the Truth that has been revealed.
The text of Benotman’s message is only four pages long, and I recommend reading the whole of it – but have selected this single passage as representative of his critique:
What has the 11th September brought to the world except mass killings, occupations, destruction, hatred of Muslims, humiliation of Islam, and a tighter grip on the lives of ordinary Muslims by the authoritarian regimes that control Arab and Muslim states? I warned you then, in summer 2000, of how your actions would bring US forces into the Middle East and into Afghanistan, leading to mass unrest and loss of life. You believed I was wrong. Time has proved me right
Benotman closes:
In urging you to halt your violence and re-consider your aims and strategy, I believe I am merely expressing the views of the vast majority of Muslims who wish to see their religion regain the respect it has lost and who long to carry the name of “Muslim” with pride.
For those who are concerned at the influence of Anwar al-Awlaki on English-speaking youth, there’s a detailed 130-page critique of his approach to global jihad from a strict Salafist perspective available on the web:
On the topic of suicide bombing / martyrdom operations viewed from an Islamic perspective, I’d suggest reading the Ihsanic Intelligence “Hijacked Caravan“:
To me religious belief in Islam is, as Sufi Muslims put it, “love of God,” not a political ideology of hatred. … In my heart, therefore, I am a Sufi, but in my mind I subscribe to ‘aql/”reason”, and in this I follow the Islamic rationalism of Ibn Rushd/Averroes. Moreover, I read Islamic scripture, as any other, in the light of history, a practice I learned from the work of the great Islamic philosopher of history IbnKhaldun. The Islamic source most pertinent to the intellectual framework of this book is the ideal of al-madina al-fadila/”the perfect state”, as outlined in the great thought of the Islamic political philosopher al-Farabi.
GLENN: All right. So this guy, Lexington Green, I’m assuming that’s not his real name, writes in Chicagoboyz.net: I think I see what Glenn Beck is doing.
I think this is the only guy that really gets it. The Glenn Beck rally is confusing people. Why? He is aiming far beyond what most people consider to be the goalposts. Using Boyd’s continuum for war, which, you are all for that one, right, Pat?
PAT: Sure. Boyd’s continuum? How many times have we talked about Boyd’s continuum?
GLENN: Okay. Well, let’s make it once. Material, intellectual, and moral. He is using for political change elections, institutions and culture. Beck sees correctly that the conservative movement has only had limited success because it’s good at Level 1, the elections, for a while. Weak at Level 2, institutions. And barely touched Level 3, culture. Talk radio and the tea party are Level 3 phenomena, popular outbreaks which are blowing back into politics. Someone who asks what the rally has to do with the 2010 election is missing the point. Beck is building solidarity and cultural confidence listen to this. This is it.
PAT: A smart guy…..
Agreed.
Read the rest of the transcript or listen to the audio here.
I have never watched Glenn Beck on TV, except a brief snippet of his interview with Sarah Palin, but as a major media personality, it was very gracious of him to reach out and acknowledge Lexington Green. That level of exposure is something that has been a long time coming for Lex, and IMHO, it is richly deserved.
Having gotten to know Lex in the last few years well enough to call him a friend, and having been a guest a number of times at his book-lined home, I can attest that Lex’s keen intellect and depth of knowledge gives his writing the cultural verve that deserves a larger audience than our humble corner of the mil/strategy blogosphere. He’s one of those small minority of bloggers toiling out there who has the right stuff to play at a much higher level.
….Burney’s struggle reminds one that character is not only moral, it is also mental. Heroism exists not only on the battlefield or in public but also inside the head, in the ability to face unpleasant thoughts.
She lived at a time when people were more conscious of the fallen nature of men and women. People were held to be inherently sinful, and to be a decent person one had to struggle against one’s weakness.
In the mental sphere, this meant conquering mental laziness with arduous and sometimes numbingly boring lessons. It meant conquering frivolity by sitting through earnest sermons and speeches. It meant conquering self- approval by staring straight at what was painful.
This emphasis on mental character lasted for a time, but it has abated. There’s less talk of sin and frailty these days. Capitalism has also undermined this ethos. In the media competition for eyeballs, everyone is rewarded for producing enjoyable and affirming content. Output is measured by ratings and page views, so much of the media, and even the academy, is more geared toward pleasuring consumers, not putting them on some arduous character-building regime.
In this atmosphere, we’re all less conscious of our severe mental shortcomings and less inclined to be skeptical of our own opinions. Occasionally you surf around the Web and find someone who takes mental limitations seriously. For example, Charlie Munger of Berkshire Hathaway once gave a speech called “The Psychology of Human Misjudgment.” He and others list our natural weaknesses: We have confirmation bias; we pick out evidence that supports our views. We are cognitive misers; we try to think as little as possible. We are herd thinkers and conform our perceptions to fit in with the group.
But, in general, the culture places less emphasis on the need to struggle against one’s own mental feebleness. Today’s culture is better in most ways, but in this way it is worse
True, and kudos to David Brooks for calling attention to the deficit in metacognition. However, I suspect that there is more to this phenomena than decadence, ADHD and a handy internet connection. There’s a problem with our epistemology. To be specific, a common epistemological standard is fading from American life, giving license to demagogues and emboldening fools.
There are many possible causes. The decline of critical thinking, logic, history and science in the curricular standards of American public schools; the disappearance of liberal education and the excesses of postmodernism, deconstructionism, constructivism and crit theory in our universities; the dumbing down of the MSM into 7 second sound bite infotainment and partisan agitprop; political correctness and its fetishes of race and gender victimization and witch-hunting; the growing legitimization of magical thinking inherent in religious fundamentalism and secular equivalents in irrationality like “deep ecology” or crackpot conspiracy theories. All of these and more have combined to erode standards of public discourse to an ever lower common denominator.
John Adams once argued before a Massachusetts jury that “facts are stubborn things”. Today it is unlikely that such an appeal would work. Not only do many people believe that they are entitled to their own set of “facts” but that they can, if they wish, dispense with facts entirely, yet self-righteously insist that their deliberate ignorance should be given the same weight as an informed argument because they “have a right to their opinion” without anyone daring to ask them why they are so morally and intellectually retarded.
Where once intellectual embarrassment prevented outright lies or inane arguments from being made in respectable forums, the popular deference to the dignity of cranks puts tin-foil hatters and their OCD political convictions about Bush orchestrating 9/11 or Obama being a secret Muslim in the center of public debate instead being confined to off-center mimeographed pamphlets passed out at airports by glassy-eyed true-believers. We feel compelled as a society to politely entertain drivel that should never have been heard past a kitchen table with a three quarters empty bottle of whiskey on it.
The country needs to regain a common intellectual ground that eschews nonsense for what it is.
Zenpundit is a blog dedicated to exploring the intersections of foreign policy, history, military theory, national security,strategic thinking, futurism, cognition and a number of other esoteric pursuits.
