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Reciprocal: a term for form, symmetry, balance — and beyond

Monday, August 13th, 2018

[ by Charles Cameron — weaving a web of mirrors, echos, neurons and mimetics ]
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Magic: the Gathering — the game designers know this pattern well!

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The Far Right And Reciprocal Radicalisation

Could fragmentation within the Far-Right contribute to increasingly extreme responses to Islamist terrorism? There is increasing evidence of instrumental responses from some of the most extreme groups, which seek to encourage the strategic use of violence.

Reciprocal radicalisation, or cumulative extremism, is a concept that suggests extremist groups become more extreme in response to each other’s activity. This means a group may frame violence as justified or necessary because they perceive an opposing group as extreme. Identifying how to respond to such a dynamic has become increasingly important, as terrorist threats from both Far-Right and Islamist groups increase, alongside increased hate crime and group membership.

The nature of siloing would encourage a focus on ISIS violence alone, a terrorism subset of natsec foreign policy, or on alt-right violence alone, a terrorism subset of natsec interior policy, thus remaining blind to the possibility that the two comprise a whole system, with systemic interactions between the two. The UK Centre for Research and Evidence on Security Threats report whose header and intro paragraph I’m quoting here is dealing with a pattern in that system, huzzah.

Such patterns — true reciprocity, which is a form of mirroring, and the kind of escalating reciprocity described here, which is more like an echo chamber with built-in feedback loop, are significant both because they cross-pollinate silos, in a system-friendly way, but also because they offer hints of a pattern language of forms that can be watched for and cataloged.

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Wilder speculation:

Speaking of mirroring — other readings of mine recently have brought to my attention the intersection of two “hot” fields of study — mirror neurons as a biological substrate for much in human behavior, including our propensity of violence, and Rene Girard’s mimetics as a psychological substrate for much in human nature, including our propensity of violence..

The conjunction of the two, which I intuited, is explored in Vittorio Gallese, The Two Sides of Mimesis: Girards Mimetic Theory, Embodied Simulation and Social Identification.

Again, we have a creative leap, again we have silo-crossing, and again mirroring is the form that lies behind the analogical possibility that creates the possibility of the leap.

Metaphors v, We use sports terms all the time

Sunday, August 12th, 2018

[ by Charles Cameron — I’m not the only one thinking sports metaphors are important, though I’ve been collecting a whole lot more examples ]
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There’s a NYT article — We Use Sports Terms All the Time. But Where Do They Come From? — as you see, tucked away in the Sports section, which I’d really like to transport over here whole, because it’s a sports metaphor article, not a sports article, and sports metaphors are a specialty du maison here at ZP.

Let’s see if I can ferret out the gist:

We’re talking about sports idioms, those everyday phrases ingrained in our lexicon, handed down from generation to generation. We use these terms all the time, without really knowing where they came from. Some of their origins are pretty clear: front-runner, on the ropes, the ball is in your court. But there are many others whose provenances are not so apparent.

The world of sports is a particularly fertile ground for such terms, said Katherine Connor Martin, head of U.S. dictionaries at Oxford University Press. “Sports are written about and discussed a lot, and so have generated a great deal of colorful, specialized vocabulary. And competition exists in many other spheres of life, so sports terms are well suited to be borrowed into other domains, such as business or politics.”

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As I’ve suggested, the whole piece is a rich trove of materials for the sort of exploration I’ve been working on. Just a few minutes ago, as it happens, I heard someone on TV say in regard to the 2020 presidential election:

If Michael Avenatti wants to throw his hat into the ring, great.

As it happens, throwing one’s hat into the ring is one of the examples the NYT piece explores a little deeper. Their example:

In The New York Times: Mr. Mahathir threw his hat in the ring in the recent national elections. Opinion, May 12.

Their comment:

Back in the days when boxing was a quasi-legal, rough-and-tumble affair, fighters and even spectators who had an interest in getting into a bout would signal it by tossing in a hat. It’s mostly used now in the rough-and-tumble field of politics to announce that one is running for office.

Its first use, according to the Oxford English Dictionary, came in The London Times in 1804, in its literal sense: “Belcher first threw his hat into the ring, over the heads of the spectators.”

Throwing in the towel would be, I suppose, the equal and opposite phrase..

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Other examples they went into in similar detail:

Wild-Goose Chase

We need to get a little lost, pursue “productive and instructive disorientation, distraction, wild-goose chases, dead ends.” Book Review, June 4.

Throw in the Towel

Anthony Barile, the owner of this wood-oven veteran where other pizza-makers honed their skills, said he was tired and throwing in the towel after nearly 26 years. Food, March 27.

Out of Left Field

It was so out of left field and something so different than anything I’ve done. Movies, July 6.

Hands Down

Sue is, hands-down, the best at this. I would marry her in a minute. Television, June 21.

Wheelhouse, Strong Suit, Forte

One of the many subspecialities within Wright’s wheelhouse is Italian glass. Arts, April 17.

and so forth, Back to Square One, Across the Board, and my favorite as a Brit:

Sticky Wicket

But ad-driven nostalgia is a sticky wicket. Australia, Feb. 7.

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That last quote, under the Sticky Wicket header, was from Australia, a little far from New York. The writer Victor Mather writes, almost as an apology for straying so far afield:

“Cricket is the U.K.’s baseball,” when it comes to the lexicon, Ms. Martin said. It’s beyond our purview to get into British English too deeply here; there are British alternatives for many terms in American sports.

I don’t know, however, that any American can suggest a baseball term or phrase as beautiful as the British cricketer’s triple pun:

bowling a maiden over

Over and out.

Rajneeshis backgrounding the Incels — for JM

Friday, August 10th, 2018

[ by Charles Cameron — opposite extremists at opposite extremes — for JM, if he ever gets time to read / view / hear it — with a personal note to cleanse the palate at the end ]
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An essay, expressed in musics.

Indeed, a Janis Joplin-driven explanation of the bookRajneeshi and Incel passions, offered to JM Berger as he’s publishing what will no doubt be a powerfully argued and fascinating account of a wide range of extremisms, Extremism (The MIT Press Essential Knowledge series):

Quote:

extremism arises from a perception of “us versus them,” intensified by the conviction that the success of “us” is inseparable from hostile acts against “them.”

Buy this book, okay?

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Sexuality, pure & full-throated.

First, her voice torn raw:

“Move Over” is the only song on the 1971 album “Pearl” that Janis wrote on her own. If the lyric doesn’t strike you as particularly suggestive, just listen to the way she sings it and you’ll see what we mean.

Now multiply by this, drawn from Janis‘ letters:

She fell in love at a heartbeat; her sexual appetites are perhaps best described as ravenous (she had female as well as male lovers), her judgment frequently awry.

Sex, plenty of it — you’d think she’d move from jaggering via satisfaction to satiated.

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And sex, the absence, the vacuum, the abyss,

Second, her heart torn, shredded:

This line is all I need:

Well, the fevers of the night, they burn an unloved woman:

and this brilliant comment I overheard:

she would make love to 25,000 on stage, then go home alone..

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Janis is a Rajneeshi at heart and in behavior, an Incel in blues and loneliness..

Given that, that strength, that compulsive pull, that driven drive

Zero Sex, the absence, involuntary

The Incels — those who are involuntarily celibate — can’t get none — perceiving themselves shunned by those who attract them __

final lyrics, one version:James Brown, It’s a Man’s World..:

Oh how, how man needs a woman
I sympathize with the man that don’t have a woman
He’s lost in the wilderness
He’s lost in bitterness
He’s lost in loneliness

That last stanza, with that line in it, could be an incel anthem.

  • I sympathize with the man that don’t have a woman..
  • Well, the fevers of the night, they burn an unloved woman..
  • The raw reality of it: a child’s wail — see how much you can bear to see —

    That’s the involuntary celibate, Incel, pieced together out of Janis and James Brown, the extreme in inward-twisting, self-pitying, child’s wail version of the blues ..

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    This boy, this young man, a day or so after making this video, went out and killed six people in Isla Vista, Calif., in an attempt as “the prefect gentleman” to get his revenge on the hottest blondes in UC Santa Barbara. And became, for some, a hero to be emulated.. And emulated he was.

    Readings follow suit:

  • Forbes, The Disturbing Internet Footprint Of Santa Barbara Shooter Elliot Rodger
  • Clarion Project, What is the ‘Incel Revolution’ and Why Should I Care?
  • NYTimes, Toronto Van Attack Suspect Expressed Anger at Women
  • NYTimes, What Is an Incel? A Term Used by the Toronto Van Attack Suspect, Explained
  • WaPo, Inside the online world of ‘incels,’
  • LRB, Does anyone have the right to sex?
  • It is this extreme I have greater difficuty understanding.

    This most recently, btw:

  • LATimes, Killer who committed massacre in Isla Vista was part of alt-righ
  • The SPLC report counts Rodger among 13 alleged alt-right killers whose actions left 43 people dead and more than 60 injured since 2014.

    Elliot Rodger, the 22-year-old who killed six students in the college town of Isla Vista in 2014, was the first “alt-right killer” to strike in recent years..

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    Sex raised hopefully to the power of the infinite:

    And then I hear that howl against the backdrop of the recent documentary about the Rajneeshis, encouraged by their guru to explore their sexuality to the sacred, to satiation..:

    Wide-open their hope, shut-down their finale.

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    And finally, JM, Something Other and more personal

    A martini to cleanse the palate..

    Now I want to watch, intend to binge-watch Brideshead Revisited, the Jeremy Irons version, for some very un-American, upper-class-snobbish, public-school-boy, Roman-Catholic-gay historical-throwback art-level Britishness:

    Dropping you in at an odd, a very strange, indeed extreme in a dozen ways from Sunday, luncheon:

    I who have been beaten — four, with a bamboo cane, at Wellington College, (a sort of military academy slash prep school) — for doing the Times crossword in place of my math moework. Ah yes, and when I came up to Christ Church, Oxford, dunked in Mercury, that college’s Tom Quad pool, after exacting the price of a glass of port from my tormentors, almost twenty years before the film from which this excerpt was taken, was filmed.

    For I too am Anglo and Roman Catholic and Buddhist and Taoist and a snob — at least until I meet you or you, and humanity breaks in.

    And a creature of sexuality, defeated by sickness and old age..

    On Mapping the Varieties of Risk

    Monday, August 6th, 2018

    [ by Charles Cameron — a theoretical question or suggestion, with serious or curious personal implications ]
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    This will get personal, but I’m aiming for a question or suggestion regarding the mapping of risks, in terms both of human life expectancy and of any and all other forms of risk assessment.

    moments to flatline — but enough of that

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    Well, well, I guess some predictive nethods may be better than others. Prophecy has the divine seal of approval, so there’s really no contest except When Prophecy Fails, as Festinger had the audacity to suggest.

    Fallback methods, in that event, include prediction, medical prognosis or actuarial life expectancy, mortality or maybe just morbidity, fortune-telling of various sorts — cookie, cookies, tellers, aura readings, tarot..

    And for myself, personally, there are various levels of risk that if mapped together would provide a graph with several nodes — to name the obvious, geopolitical risk, life expectancy, expectancy without dialysis, and bleed out.

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    Let’s takee a stab.

    By geopolitical risk I mean roughly what the Doomsday Clock of the Bulletin of the Atomic Scientists implies — not the time in minutes to Doomsday, but the risk that we’ll be fried in the next year or eight, three, fifteen.. forty-eight.

    The year just past proved perilous and chaotic, a year in which many of the risks foreshadowed in our last Clock statement came into full relief. In 2017, we saw reckless language in the nuclear realm heat up already dangerous situations and re-learned that minimizing evidence-based assessments regarding climate and other global challenges does not lead to better public policies.

    Eight years or forty-eight?

    Let’s hope Doomsday’s a long time coming, or indefinitely postponed.

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    Life expectancy:

    actuarial life table simplified, simplified

    Zeroing in, there’s my life expectancy / prognosis. A couple of years ago, a physician friend gave me (informally) fifty-fifty odds of living the year out, and revised his guesstimate upwards as the year inproved my condition. Okay, five years would get me to eighty, which considering my state of health (morbidity) may be a bit optimistic (mortality). I’ve heard of people on dialysis for sixteen years, and then there are those who get transplants..

    But if for some reason, my access to dialysis was cut off, I’m told I’d have eight to maybe twelve days — and Russians toppling the grid, or the President and Congress pulling appropriate insurance might switch me from optimist to Soli Deo Gloria

    — in double quick time.

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    And then there’s arterial bleed out, against which precautions are believe me taken. A minute? four? The equivalent, perhaps, of stepping on a jumping jack in Afghanistan? Kiss your Self goodbye.

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    So a number, a length of time, can be assessed for any one of these, and when people who study in the assessment of risk can give that number, backing it up with whatever persuasions they find appropriate. A number. 50-50. Three years. By my calculation, the Book of Revelation. By their calculation, the Doomsday Clock of the Atomic Scientists. What, as the younglings say, ev. But a single number, or more expansively, range.

    But here’s my question: does anyone have a graphical method for mapping all the variants of risk, say the ones I listed for my personal case?

    It feels a bit like a ratcheted system – failing death by nuclear annihilation or Yosemite blowing, there’s my prognosis, hopefully a matter of years. That can jum suddenly to days in the grid goes don (think Puerto Rico) — and leap toi a handful of minutes if, Black Swan forbid, a procedure fails and I’m unexpectedly bleeding out.

    So does anyonbe make ratcheted graps of how one risk slips to another?
    soli
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    >And my suggestion, if nobody has such a mapping scheme that I could give a look-see to, is that we should think about how to make such a mapping systen=m available.

    Thank you for reading, considering, responding to question or suggestion.

    Sunday surprise existential question: so, are actors real people?

    Monday, August 6th, 2018

    { by Charles Cameron — and are you maybe reading this zenpundit post in real life? ]
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    You’ve almost certainly seen one or more of these Chevy ads, more than twice..

    Real people. Not actors.

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    Indeed, they’ve been viewed so many times, in so many variants, that there’s now a Progressive ad that pulls the obvious reversal:

    Real actors. Not people.

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    Then there’s the existential question, referenced in The Atlantic‘s The Reality of Those ‘Real People, Not Actors’ Ads piece:

    During commercial breaks at the Olympics viewing parties I’ve been at in the past week, one company’s ads have consistently sent the room into a round of existential questions. What is reality? Aren’t we all actors? Just how excited can a normal person get about J.D. Power awards?

    Existential? Holy Moly. But then, according to One Of The ‘Real People’ From That Chevy Commercial Speaks Out:

    As The News Wheel reported in 2015, some of the “real people” were actors by profession, a fact explained away by a GM representative who claimed this was just because they scouted for people in LA. Struggling actors who know that faking enthusiasm could yield a better paycheck could explain this.

    Phew, that was a close one!

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    And every actor surely knows Shakespeare, no? Jaques, in As You Like It? All the world’s a stage? In the Globe Theatre, motto: All the world enacts a play?

    But forget Shakespeare and the more things in heaven and earth than are dremed of in his existential philosophy — I think I know what the Chevy ads boil down to:

    Real ads. Not truth.

    Aha, mini-epiphany! Fast forward, if you ask me.


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