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Second American Revolution I: the (immediate) unlikelihood

April 16th, 2014

[ by Charles Cameron -- with an eye for catching graphics ]
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Freedom Outpost wasn’t the only outlet raising the question: Militias Are On Route Help Cliven Bundy – Face Off With Feds: Will this be the Start of the 2nd American Revolution? As I’ve noted before, though, quoting Betteridge’s Law of Headlines, the answer to questions asked by excited headlines is generally a quiet “no”.

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I do think, however, that there’s a tectonic rift growing in the US… Here are two diagrams which each illustrate that thesis:

The upper panel shows the overlap — hugely diminished over the last 30 or so years, and now almost non-existent — between House Democrat and Republican votes, and is taken from Chris Cillizza‘s post in WaPo’s The Fix blog.

The lower panel shows network maven Valdis Krebsmost recent (2008) mapping of conservative and liberal reading habits, as tabulated using Amazon data on who purhases which books along with what other books: for the first time in Krebs’ analyses, there were no books read in common by conservative and liberal readers alike.

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Here for good measure is my own analysis of the congressional situation — juxtaposing politics with religion because it’s my modus operandi to view one through the lens of the other — in DoubleQuote format:

So simple.

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Pre-Angellism

April 16th, 2014

[by Lynn Rees]
Angellism before Angell, at the dawn of the French Revolution:

French military might strode defiantly across the land, contemptuous of the political calculus with which other governments anxiously weighed enmities and alliances, weakening the forces of war and binding the raw element of conflict in diplomatic bonds. To their own and everyone else’s surprise, the French learned that a state’s natural power and a great simple cause were far stronger than the artificial structure of international relations by which other states were ruled.

Such a fundamental transformation was least of all expected at a time when many believed that highly developed state finances and standing armies had led to a level of civilization at which the strength of the people was excluded from public affairs. Everything was reduced to a a few strands—treasury, credit, army—which the cabinet held in its hands…

Carl von Clausewitz,
“Observations on Prussia” (c. early 1820s),
Historical and Political Writings
Edited and translated by Peter Paret and David Moran 

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Religion — or simple decency?

April 15th, 2014

[ by Charles Cameron -- baruch hashem, exomologoumai soi, alhamdulillah ]
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In the upper panel, Rev. David Buck, an Episcopal priest, sits on the bench outside his church in Davidson, NC, that’s part of sculptor Timothy Schmalz‘s bronze piece, Homeless Jesus that he’s bought and installed there:

The Christ figure is shrouded in a blanket the only indication that it is Jesus is the visible wounds on the feet.

In the lower panel, we see Fatima Qassem, age 6, another victim of the warfare in Aleppo, who was wounded by machine-gun fire in both knees. As the AP report puts it:

Two months into the battle for Syria’s largest city, civilians are still bearing the brunt of the daily assaults of helicopter gunships, roaring jets and troops fighting in the streets.

Fatima’s doctor, Dr. Osman al-Haj Osman, works twenty-hour days, and is reported as saying:

My life is just the wounded and the dead.

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I composed this post yesterday from two images I ran across, each of them showing a different figure in roughly the same pose. The similarities between them once again raised the question in my mind whether religion is no more than the shell of a nut whose kernel is loving-kindness, or whether it is more — the very tree itself perhaps?

For myself I tend to think that while loving-kindness may be the essence, religion continues to bring us a wealth of tradition and imagery from which to draw inspiration:

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

As one who is a wayfarer at heart, and who has been received with hospitality in many traditions, those words from Isaiah are waybread indeed.

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Sources:

  • Statue Of A Homeless Jesus Startles A Wealthy Community
  • Wounded flood hospitals in Syria’s largest city
  • Both articles are worth reading in full.

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    In my own view, the “proof text” Rev. Buck quoted in the article, Matthew 25.40, is of critical importance not because of the ontological status of the person who spoke it, nor because it was included in a canonical collection of sayings by and about him that was gathered and officially sanctioned in the centuries following his death, nor indeed with regard only to an “actual homeless person” in a single neighborhood in North Carolina — but because it rings high and true, semper et ubique:

    Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

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    The Bosching of John Hagee and the reddening of the moon

    April 15th, 2014

    [ by Charles Cameron -- in mental preparation for tonight's lunar eclipse, together with some quick eschatology, plenty of blood, and an Incan jaguar ]
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    The upper panel, above, shows a detail of Hieronymus Bosch‘s Ghent representation of Christ carrying the Cross to his crucifixion, the focus here being on three of Bosch’s contemporaries depicted as citizens of Christ’s Jerusalem, mocking Christ as he moves through the crowd…

    … while the lower panel has substituted for one of them the face of John Hagee, televangelist, senior pastor of the Cornerstone megahurch in San Antonio, TX, and (eventually disowned) endorser of Sen. John McCain‘s 2008 presidential bid.

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    Hagee is in the news at the moment as a major promoter of the “Four Blood Moons” end times theory, according to which tonight will witness the first of four total lunar eclipses announcing — like four dots the style-books suggest when an ellipsis follows a period — the Great and Terrible Day of the Lord referred to in Joel 2.31:

    Hre is Hagee, interviewed on this subject:

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    There are numerous biblical references to Joel 2.31:

    The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.

    I shall not list all of them, but have selected those which most closely address the topic at hand.

    Luke 21:25 picks up the theme:

    And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

    And in Acts 2:20, the same author specifies these signs:

    The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

    Unsurprisingly, the Revelation of John, 6:12 locates the blood moon in the sequence of Seven Seals that David Koresh was so concerned with…

    And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

    And lest there be any doubt, Joel himself in the same chapter at 2:11 makes it clear that the Great and Terrible Day will in fact be both Great and Terrible…

    And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

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    It is something of a relief, then, to turn to NASA, where “signs in the skies” are considered more as opportunities for star-gazing than as precursors of Doom.

    These things happen, NASA might say — tongue in cheek, perhaps — once in a blue moon

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    NASA’s eclipse website draws its data from Goddard astrophysicist Fred Espenak, whose “Mr Eclipse” website offers the following diagram of tonight’s eclipse and blood moon…

    Espenak takes a long, long view of the “four blood moons” phenomenon:

    April’s eclipse is the first to two total lunar eclipses in 2014. The second eclipse is on October 08 and it too is visible from the USA. In this case, the western USA sees the entire eclipse while the eastern USA misses the end of the eclipse because the Moon sets while the eclipse is still in progress.

    These two eclipses of [2014] are the first of four consecutive total lunar eclipses (each separated by six months) – a series known as a tetrad. The third and fourth eclipses of the tetrad occur on April 04, 2015 and Sept. 28, 2015 .

    During the 5000-year period from 2000 BCE through 3000 CE, there are 3479 total lunar eclipses. Approximately 16.3% (568) of all total eclipses belong to one of the 142 tetrads occurring over this period. The mechanism causing tetrads involves the eccentricity of Earth’s orbit in conjunction with the timing of eclipse seasons. During the present millennium, the first eclipse of every tetrad occurs during the period February to July. In later millennia, the first eclipse date gradually falls later in the year because of precession.

    Italian astronomer Giovanni Schiaparelli first pointed out that the frequency of tetrads is variable over time. He noticed that tetrads were relatively plentiful during one 300-year interval, while none occurred during the next 300 years. For example, there are no tetrads from 1582 to 1908, but 17 tetrads occur during the following 2 and 1/2 centuries from 1909 to 2156. The ~565-year period of the tetrad “seasons” is tied to the slowly decreasing eccentricity of Earth’s orbit. Consequently, the tetrad period is gradually decreasing (Meeus, 2004). In the distant future when Earth’s eccentricity is 0 (about 470,000 years from now), tetrads will no longer be possible.

    Far from seeing them as signs of Doom, Espenak views them as inherently lovely:

    Although total eclipses of the Moon are of limited scientific value, they are remarkably beautiful events

    Nota bene: If Hagee is prophecy’s Espernak, Espenak is science’s Hagee.

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    Tibetans, like those from many other cultures, take eclipses seriously, though they seem to see them more as opportunities than as prophecies of doom. A dear friend pointed me to this invitation to practice from the Tibetan meditation master, Chojje Rinpoche:

    On a lunar eclipse, please accomplish practice because whatever you do at this time, good or bad, multiplies many, many times over. It is therefore a great opportunity for you to accumulate merit which is really needed for the betterment of our lives and for our enlightenment. So, whenever an opportunity like this comes, we should not waste it but rather focus on practice, charity and all good works.

    According to National Geographic, on the other hand, the blood red moon seen during a total lunar eclipse was attributed by the Inca to a jaguar attacking and eating the moon:

    The big cat’s assault explained the rusty or blood-red color that the moon often turned during a total lunar eclipse.

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    Okay, enough. There’s positive contempt dripping on Pastor Hagee from whoever placed him in that photoshopped version of Bosch’s painting:

    Gary DeMar is President of American Vision, where this headline and a more recent attack on Hagee — Why John Hagee is certainly wrong about “blood moons” — can be found. DeMar, following Rousas John Rushdoony, hopes for the eventual imposition of “Biblical Law” in America, and like Rushdoony holds a post-millennialist view of the end times. Wikipedia gives this brief explanation:

    Postmillennialism expects that eventually the vast majority of men living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ’s return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations. After an extensive era of such conditions Jesus Christ will return visibly, bodily, and gloriously, to end history with the general resurrection and the final judgment after which the eternal order follows.

    You can see, then, why post-millennialists hold the pre-millennialist enthusiasms and “soon coming” expectations of the likes of Harold Camping and John Hagee in low esteem…

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    Let’s return to the Bosch painting itself. Arguably missing both from the detail (upper panel, above) and its use by American Vision (upper panel, below) is the face of Christ — which in fact appears twice in Bosch’s original painting…

    … once just above and to the left of the three who mock Christ, and once more imprinted on the veil with which Veronica — according to a legend enshrined in the sixth of the Stations of the Cross — wiped Christ’s face, lower left. In the mind and heart of Bosch, too — amid all the brute human throng he sees so clearly — that one face leaves its unforgettable imprint…

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    I leave you with Albrecht Durer‘s images of the Veronica:

    and of the Madonna and the Moon

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    Sunday surprise #21 — Defiant Requiem

    April 13th, 2014

    [ by Charles Cameron -- the power of music -- Verdi's Requiem in the Terezin / Theresienstadt concentration camp ]
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    Two minutes of your time will bring you the Dies Irae of Giuseppe Verdi‘s Requiem, conducted by Claudio Abbado with the Berlin Philharmonic Orchestra:

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    Yes?

    A little over an hour will bring you an astounding documentary, describing how the Jewish prisoners of the Theresienstadt camp ouside Prague rallied around conductor Rafael Schächter to perform that great Requiem, not once but sixteen times, inside the camp…

    From the Defiant Requiem Foundation site:

    Conductor Rafael Schächter told the choir, “We will sing to the Nazis what we cannot say to them.” … The performances came to symbolize resistance and defiance and answering the worst of mankind with the best of mankind. The performance is powerful, dramatic and inspirational, with a contemporary message of hope.

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    You might wish to support a performance of this work in Detroit, currently being funded on Kickstarter:

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    And the Requiem itself — played here by the Chicago Symphony Orchestra under Ricardo Muti — will take less than two of your hours — you can safely skip the introductory remarks and go straight to the 12 minute mark:

    — less than two hours, yet timeless.

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    Trumping even the horrors of the camps: the power of music.

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