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Eclipsing the Sun, and reaching the Limit, in religious texts

Wednesday, April 15th, 2020

[ by Charles Cameron — two footnotes in the study of religions ]
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There are plentiful references in prophetic and apocalyptic writings to eclipses of the sun, but I’d like to suggest that religious texts suggest an alternative to darkness as the result of a solar eclipse — the “divine light” knowwn to mystics.

Thus in the commentary to Howard Schwartz‘ novella The Four Who Entered Paradise we find:

It is significant that elsewhere this primordial light is said to have had the power to “eclipse the light of the sun,” just as the primordial Adam was so splendorous as to “eclipse the light of the sun.” And in size this primordial Adam extended “from one end of the universe to the other,” like the light that enabled him to see “from one end of the universe to the other.”

When we read “signs of the times” which include eclipses of the sun, we might do well to remember this possible interpretation, referring to a spiritual rather than a physical eclipse.

Consider, for instance Revelation 21.23:

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

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Likewise, the Prophet Muhammadwas was enabled to see Jibril at the lote tree, which marks the farthest boundary near the garden, the boundary beyond which human knowing, physical and spiritual, cannot penetrate, beyond which Jibril dare not fly lest his wings burn. Sura 53. 10-18:

So did Allah convey the inspiration to His Servant what He (meant) to convey.
The heart in no way falsified that which he saw.
Will ye then dispute with him concerning what he saw?
For indeed he saw him at a second descent,
Near the Lote-tree beyond which none may pass:
Near it is the Garden of Abode.
Behold, the Lote-tree was shrouded (in mystery unspeakable!)
(His) sight never swerved, nor did it go wrong!
For truly did he see, of the Signs of his Lord, the Greatest!

Muhammad also visits “the farthest mosque” — but being unable to recall its details, is given another vision of it, from which he is able to describe it…

Angels and the Quest for ExtraTerrestrial intelligence [QETI]

Sunday, November 10th, 2019

[ by Charles Cameron — from my POV, quests are more interesting than searches ]
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Jibreel — we’ll get to him later:

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Okay. I was reading a New Yorker article about the Search for ExtraTerrestrial Intelligence (SETI), and came across a phrase that stopped me short:

Judging by their sizes and temperatures, many of these exoplanets could be capable of supporting life.

That’s from Intelligent Ways to Search for Extraterrestrials by Adam Mann, and it strikes me as astonishingly short-sighted for a piece that hopes for more intelligent ways to search for ETs than looking for radio signals. The piece begins:

Suppose you’re a space-faring alien society. You’ve established colonies on a few planets and moons in your solar system, but your population is growing and you’re running out of space. What should you do? Your brightest engineers might suggest a radical idea: they could disassemble a Jupiter-size planet and rearrange its mass into a cloud of orbiting platforms that encircles your sun. Your population would have ample living area on or inside the platforms; meanwhile, through solar power, you’d be able to capture every joule of energy radiating from your star.

Does an alien intelligence really have to have a “population”? With “engineers”? Do you suppose they have Coors, too?

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I’m interested in Rilke‘s angels, as described in the Duino Elegies:

Angels (they say) don’t know whether it is the living they are moving among, or the dead.
The eternal torrent whirls all ages along in it, through both realms forever,

The year before he died, Rilke wrote to his translator Witold Hulewicz:

The Angel of the elegies has nothing to do with the angels of the christian heaven (rather with the angelic figures of Islam).

Further, from the point of view of Rilke‘s angels:

all the towers and palaces of the past are existent because they have long been invisible, and the still-standing towers and bridges of our reality are already invisible, although still (for us) physically lasting. . . . All the worlds in the universe are plunging into the invisible as into their next-deeper reality

IMO, Rilke’s angels are intelligent, and just a tad alien, no?

Or consider Muhammad‘s angel Jibreel, whom the Prophet saw at the horizon of the humanly knowable, near the place of repose — one report describes him thus:

The Messenger of Allah (may Allah exalt his mention) saw Jibreel in his true form. He had six hundred wings, each of which filled the horizon, and there were multi-coloured pearls and rubies falling from his wings.

Muhammad was apparently in contact — why not us? And what would be a “more rational way to scan the heavens” (quoting the New Yorker subtitle here) for such a being?

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But ETs wouldn’t have to be “spiritual” or even “poetic” entities to be of interest to those looking for other intelligences.

What if galaxies (or galaxies plus) are intelligent entities, and we’re in the middle — well, out on a spiral arm — of one, ourselves? What if our planet’s just going from 1 to 0? What if there’s an intelligence that sees time as we see a snake — rattle at the tail end, forked tongue at the beginning?

I’m no physicist, so I’m on firmer ground with Rilke and Muhammad than I am with Bohr or Bohm or Everett, let alone David Deutsch.

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In Intelligent Ways to Search for Extraterrestrials we read:

In 1623, Johannes Kepler wrote that, through his telescope, he had observed towns with round walls on the moon. In 1877, Giovanni Schiaparelli reported seeing what might have been massive canals on Mars. The same year that Dyson described his spheres, the astrophysicist Frank Drake started Project Ozma, an attempt to detect radio signals from aliens living around two nearby stars—the first modern experiment in the enterprise now known as the search for extraterrestrial intelligence, or seti. Like his forebears, Drake was influenced by his times: he was born during the golden age of radio. Kepler spent his days in walled European cities; Schiaparelli witnessed a worldwide canal-building spree. Their efforts were simultaneously cosmic and provincial. It’s hard to say anything about organisms on other worlds that doesn’t reflect life on ours.

So if we’re influenced by our times, what will we see? Extraterrestrial advertising? I think it depends on the window of imagination that we possess — and a whole lot of our imagination goes to “space” as the “final frontier”. My imagination is trained inside me, where I find a lifetime’s mystery to explore.

What if D Streatfeild is right, when he writes in Persephone

there exists an inner world, which lies ‘outside’ our personal minds, and in which they are contained in exactly the same way as our bodies are contained in the outer world revealed by the senses

Maybe that’s where a more intelligent search will find Rilke‘s angels?

Not a Search for ExtraTerrestrial Intelligence [SETI], but a Quest for ExtraTerrestrial Intelligence {QETI]. Far more intelligent, if you ask me.

Catchall post for comments with form

Saturday, December 30th, 2017

[ by Charles Cameron — ouroboric and boustrophedonic news aggregated for yr edification ]
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this is certainly tne essential Ouroboros, no?

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Okay, first, several examples of serpent-bites-own-tail comments:

How a Liberal Scholar of Conspiracy Theories Became the Subject of a Right-Wing Conspiracy Theory

That’s pretty straightforward — and this:

A sample headline in the Netherlands: “The new Trump Ambassador to the Netherlands, Pete Hoekstra, lies about his own lies.”

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Then there are Mueller-specific ouroboroi:

One of Trump’s lawyers said the president’s legal team wants a second special counsel — one to investigate the investigators..

And:

Trump’s lawyers want a special counsel to investigate special counsel Robert Mueller:

Donald Trump’s legal team has suggested appointing another special counsel to investigate the existing special counsel, Robert Mueller, who is probing the Trump campaign’s possible ties to Russia.

One commenter went a level farther, opining:

there should be a Special Counsel to investigate the Special Counsel which is investigating the Special Counsel. When concluded, the Special Counsel investigating the Special Counsel, which is investigating the Special Counsel should deliver their report to a newly formed unbiased Special Counsel, which in turn should be investigated to ensure that all the investigative legalities have been adhered to.

??!!

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Okay, enough ouroboroi — let’s approach zen from the side, with this:

President Trump is quoted in a clip in Ari Melber‘s The Beat (MSNBC) at 2.34, “I don’t want to talk about pardon for Michael Flynn yet, we’ll see what happens.” This is followed by a Rachel Maddow clip, in which RM says, “I have a Tree Falls in the Forest question for you: “If the President issues a pardon, do we have to know about it?”

That’s about as close to an overt koan as we are liable to find on mainstream political TV.

Go, Rachel! But what exactly do you mean?

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And ah! — we are so fotunate that Rachel is not alone in thinking thoughts of this kind.. Kaveh Akbar has a New Yorker poem, What Use Is Knowing Anything If No One Is Around:

What use is knowing anything if no one is around
to watch you know it? Plants reinvent sugar daily
and hardly anyone applauds. Once as a boy I sat
in a corner covering my ears, singing Quranic verse

after Quranic verse. Each syllable was perfect, but only
the lonely rumble in my head gave praise. This is why
we put mirrors in birdcages, why we turn on lamps

to double our shadows.

and so forth. Thank you, Kaveh Akbar, I hear you, I hear your silent, recited Quranic verses.

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I’ll add further instances of posts and comments with the formal properties I’m so fond of in the comments section as they catch my eye..


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