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[ by Charles Cameron — footprints on earth and moon — introducing callum flack — mapping the mississippi ]
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Here’s a neat illustration of the extent of my interests, at least along one of my continua —

The upper footprint above is that of Buddha. I have tweaked the image a bit, rotating, flipping it and resizing it to fit my DoubleQuotes format, and you can take thgat as analogous to the way we tweak the Buddha’s teachings to fit our expectations — and the lower footprint, a bootprint actually, is man’s mark on the moon, courtesy of NASA, whose comment is:

These footprints on the moon will last forever, but the nature of who can be an astronaut is changing

So, the oppositions:

ancient and modern

spiritual and technical

earth and moon

barefoot and booted

eternal and eternal

What have I missed?

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So: why do I title this post My scope, first draft?

Scope, to honor Callum Flack, friend of Cath Styles and Sembl, whose blog-post today, THE BRIEF, THE SCOPE AND THE DANCE I read, as I now read anytbing Callum writes.

Callum and I have strongly overlapping interests, and The Brief, the Scope and the Dance is, amongst other things, a paean to flexibility in the context of planning a business website — flexibility and mutuality in planning. And in pursuit of that flexibility in both brief and scope, Callum uses one of my own favorite illustrations

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— along with these comments:

Objectives defined in the brief are quantifiable. But constraints, which are defined in the scope, are not. Constraints change, and opportunities are created when that happens.

and:

We logically understand that the least surprising thing about scope is that what is documented as The Scope is not what will actually happen. Like a map, scope is a proxy for reality. The scope is like a river, and as the map of the Mississippi above shows, rivers change.. Anytime a project doesn’t expect the scope to change, it is unrealistic.

And first draft, to honor that flexibikity in the riverine nature of things.

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My idea and use of scope naturally differs from Callum’s, if for no other reason then because he’s thinking of the scope of a projected commercially effective web-page, while I’m taking the same word (Witty Wittgenstein, I’m saving this space for your chuckle here) to refer to the height, depth, breadth and other parameters of my life as it is currently taking its shape..

No matter, Callum’s post prodded me, and I wanted to give Zenpundit readers a brief into to Callum’s work anyway — and his blog-post today as both an excellent introduction to and example of that work.

And when Callum writes,”Objectives defined in the brief are quantifiable. But constraints, which are defined in the scope, are not” he’s showing his own scope (in my sense of the term) to reach across that (to me) all-important divide between quantity and quality, a divide that has at its heart a koan — the imponderable way in which a world can contain both qualit and quant, leaving us to ponder (!!) how to “value” one (quality) in terms of the other, and how to maximize that more elusive of the pair in a world seemingly dedicated to the more obvious and blatant (quantity) of the two.

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Sources

Wikipedia, Buddha footprint

Washington Post, The unsung astronauts

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That Mississippi map, also, is a footprint.

[ by Charles Cameron — what you don’t see can blindside you ]
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Unintended consequences are the clearest indicators we have of just how much more complex the world is than we imagine it to be. They are therefore of great interest.

A short while back, WaPo had a piece that overtly referenced unintended consequences: Unintended consequences: Inside the fallout of America’s crackdown on opioids.

I’m going to take that as the starting point for another of my collections. When I find a clear case of an unintended cnsequence, I’ll add it to this post or in the comments session..

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One major group of unintended consequences news items clusttered around the revision of redistricting rules in an attempt (at least purportedly) to curb the abuse of partisan power in gerrymandering, an ancient American political tradition practiced by both (all?) partties —

Overby & Cosgrove‘s 1996 Unintended Consequences? Racial Redistricting and the Representation of Minority Interests would appear to be a much quoted starting point, followed by Rose Institute’s 2008 Unintended Consequences of Texas Gerrymandering.

But the general principle is evident: course corrections don’t always set you back on track — or as the Taoist fellow might say, any map you can draw is liable to lead you astray — maps are fallible wrt terrain, wrt reality!

Case in point: The meandering path of the Mississippi, now here, now there — with oxbows!

Travelers, mappers and modelers, beware!

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Oh, and BTW, I woke from the anaesthetic that accompanied my triple heart bypass to find.. Trump was president. That consequence was unintended by me at least, no matter hwat Mr Putin may have decided.

[ by Charles Cameron — possibly simple-minded, but offered to our mentor JM Berger — includes a horseshoe & a neat paradox, too ]
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Today’s example:

GOP Senate candidate that Trump called to vote against claims he's "Trumpier than Trump" https://t.co/DY3vahzOQn pic.twitter.com/z1URpZp0j9

— The Hill (@thehill) May 7, 2018

Trumpier than Trump. Okay..

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Let’s generalize from here, and diagam this:

Extremier than the Extreme.

This isn’t the first time I’ve seen this. I’m pretty sure ISIS was AQier than AQ in the day, and that even earlier, there was a splinter group within AQ that was “more extrem”. Might have been Zarqawi, in which case our two examples collapse into one..

“Extremier than the Extreme” — within its own extreme context, it can be one helluva claim to make!

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While we’re on the subject..

There’s also the oft-noted Horseshoe effect, whereby opposite expremes come to resemble one another:

This one, Revolutionary > Dictator > Dictator is well known because of the frequency with which Revolutionaries come to resemble the Dictators they overthrew.

A concatenation of horseshoes of this sort would give you Revolution > Dictatorship > Dictatorship > Dictatorship ad nauseam, with a Dictatorship currently in power, and a Revolution constantly brewing.

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Oh, and by the way, an intriguing paradox:

[ by Charles Cameron — An important article, meaning one with which I largely, emphatically agree ]
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Let me repeat: Jessica Dawson‘s piece for Strategy Bridge is an important article, meaning one with which I largely, emphatically agree — a must-read.

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Prof Dawson writes:

There is a blind spot in U.S. joint doctrine that continually hinders operational planning and strategy development. This blind spot is a failure to account for critical relationships with a person’s conception of god and their community, and how these relationships impact the operational environment.

Let’s just say I was a contributing edtor at Lapido Media until its demise, writing to clue journos in to the religious significance of current events:

Lapido, Venerating Putin: Is Russia’s President the second Prince Vlad?

Lapido, ANALYSIS When laïcité destroys egalité and fraternité

Lapido is essentially countering the same blind spot at the level of journos, and hence the public conversation.

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I haven’t focused on the relationship with community, but I have written frequently on what von Clausewitz would call “morale” in contrast with men and materiel. Prof Dawson addresses this issue:

Understanding religion and society’s role in enabling a society’s use of military force is inherently more difficult than counting the number of weapons systems an enemy has at its disposal. That said, ignoring the people aspect of Clausewitz’s trinity results in an incomplete analysis.

Indeed, I’ve quoted von Clausewitz on the topic:

Essentially, war is fighting, for fighting is the only effective principle in the manifold activities designated as war. Fighting, in turn, is a trial of moral and physical forces through the medium of the latter. Naturally moral strength must not be excluded, for psychological forces exert a decisive in?uence on the elements involved in war.

and:

One might say that the physical seem little more than the wooden hilt, while the moral factors are the precious metal, the real weapons, the finely honed blade.

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And Prof Dawson is interested in “critical nodes” and the mapping of relationships, vide her title:

Relationships with God and Community as Critical Nodes in Center of Gravity Analysis

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This too is an area I am interested in, as evidenced by my borrowing one of my friend JM Berger‘s detailed maps in my post Quant and qualit in regards to “al wala’ wal bara’”:

That’s from JM’s ICCT paper, Countering Islamic State Messaging Through “Linkage-Based” Analysis

Indeed, my HipBone Games are played on graphs as boards, with conceptual moves at their nodes and connections along their edges, see my series On the felicities of graph-based game-board design: twelve &c.

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My specific focus, games aside, has been on notions of apocalypse as expectation, excitation, and exultation — in my view, the ultimate in what Tillich would call “ultimate concerns”.

As an Associate and sometime Principal Researcher with the late Center for Millennial Studies at Boston University, I have enjoyed years of friendship and collaboration with Richard Landes, Stephen O’Leary and other scholars, and contribuuted to the 2015 Boston conference, #GenerationCaliphate: Apocalyptic Hopes, Millennial Dreams and Global Jihad

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I could quote considerably more from Jessica Dawson’s piece, but having indicated some of the ways in which her and my own interests run in parallel, and why that causes me to offer her high praise, I’d like quickly to turn to two areas in which my own specialty in religious studies — new religious movements and apocalyptic — left me wishing for more, or to put it more exactly, for more recent references in her treatment of religious aspects.

Dr Dawson writes of ISIS’ men’s attitudes to their wives disposing of their husbands’ slaves:

This has little to do with the actual teachings of Islam

She also characterizes their actions thus:

They are granted authority and thus power over the people around them through the moral force of pseudo religious declarations.

Some ISIS fighters are no doubt more influenced by mundane considerations and some by religious — but there’s little doubt that those religious considerations are anything but “pseudo religious”. Will McCants‘ book, The ISIS Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic Stat traces the history of ISIS’ theology from hadith locating the apocalypse in Dabiq through al-Zarqawi and al-Baghdadi to the loss of much of the group’s territory and the expansion of its reach via recruitment of individuals and cells in the west.. leaving little doubt of the “alternate legitimacy” of the group’s theological claims. Graeme Wood‘s Atlantic article, to which Prof Dawson refers us, is excellent but way shorter and necessarily less detailed.

On the Christian front, similarly, eschatology has a role to play, as Prof Dawson recognizes — but instead of referencing a 2005 piece, American Rapture, about the Left Behind series, she might have brought us up to datw with one or both of two excellent religious studies articles:

Julie Ingersoll, Why Trump’s evangelical supporters welcome his move on Jerusalem

Diana Butler Bass, For many evangelicals, Jerusalem is about prophecy, not politics

As their parallel titles suggest, Trump’s decision to move the US Embassy in Israel to Jerusalem — which received a fair amount of press at the time that may have mentioned such a move would please his evangelical base, but didn’t explore the theology behind such support in any detail — has profound eschatpological implications.

Julie Ingersoll’s book, Building God’s Kingdom: Inside the World of Christian Reconstruction, is excellent in its focus on the “other side” of the ceontemporary evangelical right, ie Dominionism, whose founding father, RJ Rushdoony was a post-millennialist in contrast to La Haye and the Left Behind books — his followers expect the return of Christ after a thousand year reign of Christian principles, not next week, next month or in the next decade or so.

Sadly, the Dominionist and Dispensationalist (post-millennialist and pre-millennialist) strands in the contemporary Christian right have mixed and mingled, so that it is hard to keep track of who believed in which — or what!

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All the more reason to be grateful for Prof Dawson’s emphasis on the importance of religious knowledge in strategy and policy circles.

Let doctrine (theological) meet and inform doctrine (military)!

[ by Charles Cameron — and reality alwys strains towards a metaphor of itself, doesn’t it? ]
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Today’s weather headline:

This isn’t a metaphor, weather here means weather, even thought you might imagine it’s politics it’s talking about. If it was politics and we were lucky, the header might read:

Wild storm raging across globe to unleash all modes of extreme weather through the weekend

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Here are some of the details, graphically — very graphically — represented:

Blizzard conditions and heavy snow

Extreme fire danger

Oh, my!

Tornadoes and severe storms

Torrents!

Just suppose this was politics, after all!

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Another headline today:

That’s almost meteorological, ne?

Or try this one, a week out, and international in scope:

I’d be lost without my wifi..