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Serpentine logic: enantiodromia, or a sudden turn of events

Saturday, September 14th, 2013

[ by Charles Cameron — an intriguing example of enantiodromia aka reversal or the hairpin bend ]
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Let’s start with this tweet from Glenn Greenwald on September 11th 2013, a dozen years on from that tragic day:

Click on Greenwald’s link, and you’ll find it leads to an article by Mike Riggs, and refers specifically to this image of an ad in a DC metro station:

Riggs, who had written his article Oath Keepers Group Places Massive Pro-Snowden Ad Inside Pentagon Metro Station a couple of months eariler on July 24 2013, clearly thought that OathKeepers’ ad was strange enough to comment:

Last Thursday as I was rolling into the Pentagon Metro station I noticed from the train window a giant sign that read, “Snowden Honored His Oath. Honor Yours! Stop Big Brother!”

Before I could snap a picture or see who’d sponsored the sign, the train was rolling out. For the rest of the weekend I wondered who had the chutzpah (and the inventiveness) to praise Snowden at the Pentagon stop, where it’s far more common to see ads from lobbyists praising the merits of some piece of military tech.

Turns out it was the Oath Keepers, “a coalition of current and former military, police, and other public officials [who] have pledged not to obey unconstitutional commands.”

Following hot on the heels of Greenwald’s tweet of September 11, Charles Johnson wrote a piece on LGF titled Why Is Glenn Greenwald Promoting an Extreme Right Wing Militia?

And that in turn led to friend JM Berger’s tweet, also on Sept 11th:

And the enantiodromia here, the sudden switcheroo? That’s to do with Greenwald suddenly tweeting an appreciation of the OathKeepers — not his usual allies by any stretch of the imagination. So this one might equally be filed under “strange bedfellows”.

Or a “one two combo” perhaps? Left jab right cross, to be specific?

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So where does the word come from? Carl Jung more or less borrowed the word from Heraclitus, as quoted by Diogenes Laërtius (ix. 7) in a passage that defies easy translation. Fortunately, as Wikipedia helpfully notes:

Plato in the Phaedo will articulate the principle clearly: “Everything arises in this way, opposites from their opposites.” (sect. 71a).

Jung explains Heraclitus’ meaning as he understands it:

In the philosophy of Heraclitus it is used to designate the play of opposites in the course of events — the view that everything that exists turns into its opposite…

and as he himself uses the term:

I use the term enantiodromia for the emergence of the unconscious opposite in the course of time.

Would you prefer a more contemporary reference? John Perry Barlow even gave a TED talk about it:

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Enantiodromia turns out to be one of the classic forms of paradox in history — t’s a form I’ve written about before on Zenpundit, in my post Jung in Tehran, aka “enantiodromia”, and also referred to in a comment on Pamela Geller.

Here are two notable examples. The first comes from Reinhold Niebuhr‘s The Irony of American History:

Everybody understands the obvious meaning of the world struggle in which we are engaged. We are defending freedom against tyranny and are trying to preserve justice against a system which has, demonically, distilled injustice and cruelty out of its original promise of a higher justice.

The second is from UK’s Labour MP, Sir Gerald Kaufman, who once said:

My grandmother was ill in bed when the Nazis came to her home town a German soldier shot her dead in her bed. … My grandmother did not die to provide cover for Israeli soldiers murdering Palestinian grandmothers in Gaza.

Right or wrong, Kaufman was in effect asserting the danger of enantiodromia

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Note well that enantiodromia is mostly used to refer to a single switchback: iterative enantiodromia would be a form of boustropehdon.

Note also that David Myatt, whose comment on enantiodromia in Heraclitus I linked to above, is an interesting fellow in his own right, having been a leading UK neonazi for decades, then converting to Islam and preaching jihad and praise of bin Laden — now finally settling into his (hopefully, final) role as an English country gentleman and proponent of moderation in all things — an ex-twice-extremist anti-extremist, itself quite an enantiodromic turn of events…

Hurrumph! Enough for one post…

Transparency: logic serpent puts foot in mouth

Tuesday, September 3rd, 2013

[ by Charles Cameron — and I didn’t know serpents even had feet, cf Genesis 3.14 ]
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Unsealed, open source, unclassified, and for public release! — a great catch from Carol Rosenberg, whose reporting from Guantanamo is unsurpassed:

Bomb Syria?

Thursday, August 29th, 2013


[by Mark Safranski a.k.a. “zen“]

There is much ado about a prospective Western (i.e. American) aerial campaign to bomb the Iranian allied Alawite-Baathist dictatorship Syria over use of chemical weapons against primarily al Qaida allied Sunni Islamist extremist rebels.

To what end or how that end will be brought about by a surgical use of American air power, aided by token French and British contributions, well, no one is quite sure.

The driving insider force behind this astrategic call to arms are Susan Rice, Samantha Power and Anne-Marie Slaughter, the three Furies of R2P.  Slaughter writes on military intervention in Syria with her usual combination of moral certainty and operational magical thinking here. Rice angrily pontificates here while an unusually muted UN Ambassador Samantha Power just tweeted about it while on vacation from the emergency UN Security Council meeting on, uh, Syria.

The strategic argument about Syria is not about the normative qualities of the Assad regime, which is anti-American, brutal, terrorist supporting and fascistic. Or that the regime is committing atrocities. It is. It is about what political objective, if any, the use of military force against Syria can accomplish at what cost and with what probable outcomes. At a grand strategic level, there are also questions about how military intervention in Syria will impact great power relations and the shaping of international law.

I suspect many R2P advocates like Slaughter, Rice and Power are attracted to the idea of bombing Syria partly to garner a precedent to support doing similar things in the future, whether or not it has any positive effect on the Syrian civil war. That however, if true, is an extremely poor reason for military intervention anywhere. If bombing had some hope of changing the behavior of the Syrian regime or replacing it with something better, I would warm to the prospect but where is the evidence that is a likely outcome? Consider:

The Syrian rebels include armed groups as violent, lawless and squalid as the Assad regime. You know, the Beheading community of the third jihad international, with fringe support from the occasional cannibal commandos. If these Islamist lunatics come to power in Damascus they will cheerfully engage in ghastly pogroms of mass murder and torture that will make Assad’s goons look like the British Raj at tea time.

The Assad regime and the Alawite minority from whence it originates have their backs to the wall in a conflict that determines if they continue to rule Syria or are exterminated. Having no margin for maneuver or concession, America bombing them is irrelevant to whether in their calculus they can stop fighting their local enemies. The whole point of combining the threat of force with diplomacy – allegedly the reason given for bombing Syria – is to be able to make Assad an offer that he can’t refuse and not a threat that the Alawites can’t accept. Then, while blustering loudly and ominously we undercut our own bellicose posturing and announce that regime change was off the table. WTF?  Really?

The President should fire this unholy crew of incompetents and intellectual poseurs and hire some real foreign policy advisers with at least an undergraduate level grasp of how diplomacy, strategy and war have worked for the past 2000 years.

Failing that, a few poker players who can bluff without showing the entire table their cards.

Emptiness and Hezbollah

Friday, July 26th, 2013

[ by Charles Cameron — food for thought, or empty calories? ]
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Sources:

  • Heart Sutra
  • Hezbollah
  • **

    Pondering.

    There’s definitely a form here, a commutative form, and the Buddhist part is interesting because it asserts some kind of commutation is possible between a datum and its own absence — as though the “created” world of Genesis could be viewed as exactly mirroring the “ex nihilo” from which it arises.

    But the Hezbollah identity? That should be of interest to the Europeans who just made a point of distinguishing between political and military versions of Hezbollah!

    Beyond that, pondering.

    Videos, the counter-nasheed and some dancing girls

    Sunday, June 30th, 2013

    [ by Charles Cameron — further notes from the frayed edges of what’s significant ]
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    Okay, you all know I’m interested in the graphics of terrorism and their symbolism, and only a day or two ago I posted Of dualities, contradictions and the nonduality on the two into one phenomenon — well, here’s an addendum:

    **

    The upper image, showing the Jabha al-Nusra logo — Sunni, left — alongside the Hezbollah insignia — Shi’a, right — morphs into the single image in the lower panel, thereby resolving the sectarian conflict in Syria by filmic means.

    The video from which these two shots were taken, alas, was the work product of the US Government, as part of an effort of outreach by the little-known Digital Outreach Team at the State Department, who at the time of writing appear to have 193 videos uploaded.

    The BBC notes:

    According to the Associated Press news agency, the 50-member Digital Outreach Team tweets, posts Facebook updates and uploads video to YouTube in Arabic, Punjabi, Somali and Urdu, in a bid to counter the radical jihadist message. It seems it’s even had exchanges with terror suspects such as US-born militant Omar Hammami, a former member of Somalia’s al-Shabab.

    The two images above were taken from a video titled Secret meeting between Hassan Nasrallah and al-Zawahiri, but the Beeb’s article focused on what it termed a “spoof Al-Qaeda video”, which I’ll call Pharaoh Ayman speaks to the dancing girls for want of a better name:

    The team’s al-Zawahiri spoof opens with a notice that “fizzy drinks should be consumed while watching this production” – a twist on the usual message at the beginning of al-Qaeda videos saying “it is not permitted to add music to this production … Taking the classic preaching-to-camera format, the three-minute clip features a voiceover in which the Egyptian-born militant repeatedly bungles his speech by saying things like: “The butchers, ahem, sorry, I mean the mujahideen”. In the video – issued by the US State Department’s Digital Outreach Team – al-Zawahiri is backed by punkah-wallahs. The clip then cuts to a shot, as though from behind the speaker, to reveal a troupe of dancers performing in front of him.”

    But see for yourselves, punkah-wallas and all:

    For your further Sundance consideration, and from the same studios, you might also like the lowest and slowest nasheed ever recorded.

    **

    Speaking of graphics — coming up on ZP when I have had a chance to read a little more of El Difraoui, reviews of:

  • Beifuss and Bellini, Branding Terror
  • Abdelasiem El Difraoui, Al-Qaida par l’image. La prophétie du martyre

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