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Solarization, or when x gets so x it goes not-x

Friday, June 16th, 2017

[ by Charles Cameron — Avedon’s Beatles a visual demonstration of enantiodromia ]
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Enantiodromia — it’s when something turns into its opposite — “freedomof speech” and “freedom of religion” being arguably current examples. The term comes to us from Carl Jung, who got it from Heraclitus.

Richard Avedon used solarization, the photo technique whereby blinding whites show up as black, in a colorized form in his celebrated images of John, Paul, George and Ringo.

[ and what’s so excellent here from the point of view of my own personal predilections is that John is the most futuristic, George the most mystical, Ringo clearly the most human — and Paul a barely distinguishable blur of colors signifying very little ]

If your memory serves you well..

Wednesday, June 7th, 2017

[ by Charles Cameron — Muslim travel ban DoubleQuoted with Japanese internment camps, history rhyming, Ginsberg on Dylan’s national rhyme ]
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Anna O Law (The Immigration Battle in American Courts, Cambridge, 2014) made the connection:

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What kind of rhyme is that anyway, Mister History?

Is it one like:

Idiot wind, blowing everytime you move your jaw,
From the Grand Coulee Dam to the Mardi Gras.

— the first version the current Nobel Laureate in Literature tried out — or this, definitive one? —

Idiot wind, blowing like a circle around my skull,
From the Grand Coulee Dam to the Capitol.

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The question interests me because there’s a back-level where the rhyme is in the concept, not the sound of the words as pronounced by poet or listener, reader — as with the rhyme womb / tomb, where before-birth and after-death meet both soncally and conceptually, making life freshly worthwhile as only the mechanics of poetry can.

Ginsberg explains:

Christopher Ricks, who has also penned books about T. S. Eliot and John Keats, argues that Dylan’s lyrics not only qualify as poetry, but that Dylan is among the finest poets of all time, on the same level as Milton, Keats, and Tennyson. He points to Dylan’s mastery of rhymes that are often startling and perfectly judged. For example, this pairing from “Idiot Wind,” released in 1975:

Idiot wind, blowing like a circle around my skull,
From the Grand Coulee Dam to the Capitol

The metaphorical relation between the head and the head of state, both of them two big domes, and the “idiot wind” blowing out of Washington, D.C., from the mouths of politicians, made this particular lyric the “great disillusioned national rhyme,” according to Allen Ginsberg.

Ginsberg’s formidable liking for this rhyme is part of what got him invited to Dylan’s Rolling thunder Review:

Ginsberg’s tribute to that rhyme is one of the reasons he is here with Bob and Joan and the rest of the merry motley. It was, says Allen, “one of the little sparks of intelligence that passed between Bob and me and that led him to invite me on the tour.”

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I caught the rolling thunder in Fort Collins:

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Ah yes.

And If your memory serves you well is, as I recall via Google, Dylan’s top of the hat to Rimbaud‘s A Season in Hell, which opens with the words:

Jadis, si je me souviens bien, ma vie était un festin où s’ouvraient tous les cœurs, où tous les vins coulaient.

This Wheel’s On Fire, lyrics by that Nobel fellow, Rick Danko and the Band:

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Memory, pattern, association, analogy, history, learning.

And Dylan on how literature works on you a similar wonder — in his recently released Nobel speech:

Music to my ears.

For Ramadan and against violent extremism

Monday, May 29th, 2017

[ by Charles Cameron — Kuwaiti Ramadan ad message: Let’s Bomb Hatred With Love ]
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At the time I’m writing this, the following video has received 2,298,068 views:

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One site posting the video commented:

As we know from the consumerization of Christmas, nothing seems to scream profits to large corporations like a religious occasion.

In this case, Zain is the large corporation, and Ramadan is the occasion for the video, which features Emirati pop star Hussain Al Jassmi.

Ramadan, the fasting month in which the Quran was revealed to Muhammad, is one of the five pillars of Islam. Zain is a Kuwaiti mobile telecom provider reaching across the Middle East and Africa.

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The text of the ad, icluding Al Jassmi’s lyrics, is as follows:

I will tell God everything …
That you’ve filled the cemeteries with our children and emptied our school desks …
That you’ve sparked unrest and turned our streets to darkness …
And that you’ve lied …
God has full knowledge of the secrets of all hearts.

I bear witness that there is no God but Allah.
You who comes in the name of death, He is the creator of life.
I bear witness that Muhammad is the messenger of God.
The forgiving and forbearing who hurts not those who hurt Him.

God is Greater
Than those who hide what doesn’t show.
God is Greater
Than those who obey without contemplation.
God is Greater
Than those lurking to betray us.

God is Greater
God is Greater
God is Greater

Worship your God with love .. With love, not terror ..
Be tender in your faith, tender not harsh ..
Confront your enemy, with peace not war ..
Persuade others, with leniency not by force ..

Let’s bomb violence with mercy ..
Let’s bomb delusion with the truth ..
Let’s bomb hatred with love ..
Let’s bomb extremism for a better life ..

We will counter their attacks of hatred, with songs of love .. From now until happiness.

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There os an interesting comparison implicit here between the words of Christ:

You have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. You have heard that it hath been said, Thou shall love thy neighbor, and hate thine enemy. But I say unto you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.

and those of the Quran:

The Koran says in the subject of surrendering one’s right to exact vengeance from another, “Nor can goodness and evil be equal. Repel (evil) with what is better: then will he between whom and you was hatred become as it were your friend and intimate.” (41: 34) So the Koran holds forgiveness, forbearance, restraint, and turning a blind eye to abuses to be the higher ideal of a belief.

The text from which I’m quoting here, with the Quranic verse embedded in it, is by Abdullah bin Hamid Ali entited Islam and Thurning the Other Cheek, and includes a thoughtful comparison of Martin Luther King and Malcoom X.

I’m hoping to write up a fuller comparison between the Christian and Islamic doctrines, possibly for LapidoMedia, and will report back here.

A popular quote attributed to Ali ibn Abi Talib, fourth caliph of the SUnni, first Imam of the Shia:

Hate no one, no matter how much they have wronged you, live humbly, no matter how wealthy you have become, think positively, no matter how hard the life is, give much, even if you have been given little, keep in touch with the ones who have forgotten you, and forgive who has wronged you, and do not stop praying for the best of those you love.

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Blessed are the meek. Ramadan Mubarak.

Sunday surprise, William Byrd and Arvo Pärt

Monday, May 22nd, 2017

[ by Charles Cameron — for lovers of choral music ]
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I am reminded of the Navaho Night Chant, which I have quoted here before:

In beauty may I walk.
All day long may I walk.
Through the returning seasons may I walk.
On the trail marked with pollen may I walk.
With grasshoppers about my feet may I walk.
With dew about my feet may I walk.
With beauty may I walk.
With beauty before me, may I walk.
With beauty behind me, may I walk.
With beauty above me, may I walk.
With beauty below me, may I walk.
With beauty all around me, may I walk.
In old age wandering on a trail of beauty, lively, may I walk.
In old age wandering on a trail of beauty, living again, may I walk.
It is finished in beauty.
It is finished in beauty.

by the words of Arvo Pärt’s piece:

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in me, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of every one who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me,
Christ with me.

Pistol, crucifix, condom

Friday, May 12th, 2017

[ by Charles Cameron — covering all bases? — an astonishing display of symbols ]
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Lists of three — sex, drugs and rock’n’roll for example, or wine, women and song, as we used to say — sex, lies and videotape — can usefully itemize / totemize the whole of life as it is lived — a jug of wine, a loaf of bread and thou beside me — at the individual, general, universal or transcendent level — when two or three are gathered in my name

But this image, from a Ukrainian law enforcement advisor’s Instagram account beats all!

Hat tip: Christopher Miller

Pistol, crucifix, condom
— I was wondering whether one could play scissors, paper, rock with those symbols, but..

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Coleridge characterizes symbols thus:

A symbol is characterized… above all by the translucence of the Eternal through and in the Temporal. It always partakes of the Reality which it Renders Intelligible; and while it enunciates the whole, abides itself as a living part in that Unity of which it is representative.

At night, to be honest, a pistol, a condom an a crucifix might each be placed on the bedside table of someone in law enforcement as a matter of convenience, with no great symbolic import attached. But they are each nonetheless highly symbolic items. And the greater the degree to which these three items, when considered as symbols, are “translucent” to the individual resder here, the more astonishing their juztaposition in this image will appear.


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