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[raked by Lynn C. Rees]

Driving Mom around during her last years in this life, I sat in on one of her soft-touch chiropractic sessions. Her soft-touch chiropractor was out of the office so one of his disciples stood in.

As he worked, the sub-soft-touch chiropractor said, “Let me explain how this helps your mom.” As he’d done since the session started, he made a fist with his right hand and bent his arm back until the fist reached shoulder height. He flexed the muscles in his arm.

“First, I build up potential energy in my arm.”. The shake in his upper arm intensified.

“Then I concentrate the potential energy in my finger.” He whipped his arm forward and pointed. His arm and finger shook.

“Then I transfer that energy to your mom.”, he said, softly touching Mom’s shoulder. “It’s the perfect translation of potential energy to kinetic energy. Kinetic energy restores balance and balance restores health.”

“Hnn.”, I said.

Who can judge?

1. Now these are the words which Jesus taught his disciples that they should say unto the people.
2. Judge not unrighteously, that ye be not judged; but judge righteous judgment.
3. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
4. And again, ye shall say unto them, Why is it that thou beholdest the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
5. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and canst not behold a beam in thine own eye?

— Matthew 7: 1-5  (JST)

For parables,  soft-touch chiropracty’s guilt or innocence is a noop: parablizing does not imply judgement, righteous or not. For show and tell purposes, mote or beam are equally useful. As the Thomas theorem claims:

If men define situations as real, they are real in their consequences.

This is true, though the outer limits on its truth are set by the Graham assertion:

In the short run, the market is a voting machine but in the long run it is a weighing machine.

If tactics is voting, strategy is weighing: strategy is the creation of asymmetry. To mangle Conrad C. Crane, there are two kinds of strategy: asymmetric and stupid: proper strategy puts a finger on the scale. It restores balance through weight of deliberate asymmetry and then balance restores health.

If the cycle of strategy is:

drive → reach → grip

Up the slope of:

certain → hazy → uncertain

With the goal of summiting at:

certain → certain → certain

The parable of the soft-touch chiropractor demonstrates:

1. There will be drive.
2. Drive motivates a build up of strength. Fist clenching and muscle flexing, metaphoric or not, is involved.
3. Strength creates potential reach.
4. The ideal strength would banish uncertainty from reach and grip, making them indistinguishable from drive. This would be the perfect translation of potential reach to kinetic grip.
5. The leap of faith is the frantic whipping between reach and grip. Pull my finger.
6. Though potential reach will generally always fall short of translation into certain grip, sometimes the touch of its less than kinetic sway on its targets’ mind will compensate for its kinetic shortfall.

The sway of soft-touch chiropracty comforted as cancer spread. This is reach and soft power. Its force did nothing to hurt cancer. This is soft grip and hollow power. As reach exceeds grip, so cancer exceeds soft-touch chiropracty. Then comes the inevitable: no balance, no health.

[ by Charles Cameron — on an impressive video, featuring Matt Levitt and Reuel Gerecht on Hezbollah ]
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Matthew Levitt‘s contribution to a recent panel at the International Soy Museum was a tour de force. Levitt, whose work as a CT analyst has included stints with both the FBI and Treasury, was discussing his most recent book, Hezbollah: The Global Footprint of Lebanon’s Party of God — both the book and his talk are strongly recommended.

It is, however, his colleague Reuel Marc Gerecht‘s contribution to that session that I wish to highlight here, because [starting at 44.40] he made a point about Hezbollah from his own CT experience that he still finds it necessary to make in 2013, some two decades after his service with the CIA commenced in the 1990s:

One of the things I was struck by when I came into the Agency, and I was struck by it on the day that I left the Agency, which was: you almost never had officers either on the clandestine side or in the directorate of analysis, the Directorate of Intelligence, talk about God. You just didn’t have that many people sort of put it together and talk about what actually motivated people.

You know, there was almost an assumption out there, Oh, the Iranians were upset with us because of our dealing with the Shah etcetera, but the actual analysis of the Iranian complaint against the United States was distinctly secular. Even the analysis of the Hezbollah was distinctly secular. And it never made any sense, particularly if you started to have some exposure to these individuals, and you suddenly realized that no, their motivations aren’t secular usually, their motivations are actually deeply spiritual, they’re religious, they’re about God.

— and [starting 53.04]:

There is a profound reflex in the West to look at a group like Hezbollah, and to look at their Iranian sponsors, and to take God out of the equation. Don’t do that. We wouldn’t do it with al-Qaida. Don’t do it with these groups either. If you do that, if you neuter them of their religious belief, if you look at it as just an ethnic movement, if you look at it as just a sectarian movement, if you look at it as just the Shi’a getting even in Lebanon, then you’re making an atrocious analytical mistake, which will bushwhack you, I guarantee you, over and over again. You have to keep God in this equation…

The one bright spot in this dismal account of the secular mindset blinding itself to religious passion is Gerecht’s statement: “We wouldn’t do it with al-Qaida”.

**

For more on the way our own worldviews can blind us to the worldviews of others, see my post on Gaidi Mtaani, together with the two follow ups to that post which I shall be posting here shortly.

[ by Charles Cameron — tipping my hat to a moving interfaith gesture ]
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This past Wednesday, a person or persons unknown torched a mosque in Gdansk, Poland, known to me as the place where Lech Walesa founded the Solidarnosc movement.

Thankfully, the physical damage doesn’t appear to have been complete [upper panel, below]:

What brings this particular event to our attention is the response from the city’s Jewish community [lower panel, above: an image of a current Gdansk synagogue].

The Jewish Telegraphic Agency [JTA] gives us the story:

Polish Jews say mosque torching reminiscent of Kristallnacht

Representatives of the Jewish community of Gdansk, Poland, said the torching of a mosque had “frightening connotations” of the Nazi-inspired Kristallnacht pogroms against Jews.

The association was inescapable, three of the city’s Jewish leaders wrote in a statement Thursday.

“On the eve of the 75th anniversary of Kristallnacht, during which synagogues were burned in the Free City of Gdansk, the burning of the mosque must bear frightening connotations,” the statement said.

Unidentified individuals started the fire early Wednesday morning. It consumed the mosque’s door and some of the equipment, resulting in damages to the tune of $16,000.

“In the face of this cowardly act of barbarism, Jews of Gdansk cannot stand idly by,” wrote the authors of the statement, Michal Samet, Michal Rucki and Mieczyslaw Abramowicz. “We express our deep indignation against the attack on the temple and the sadness of the fact that it took place in Gdansk.”

**

An echo in time.

A powerful analogy, deeply felt.

[by J. Scott Shipman]

From Dawn to Decadence, 500 Years of Western Cultural Life, by Jacques Barzun

In a year where I’ve not been able to read as much as normal and with 89 days remaining in 2013, these three titles are the best so far. I’m not finished with Dawn, but it seems like the late Professor Barzun is an old friend (here is a video from 2010). Barzun’s opus was published when he was 93 and was almost ten years in the making. Dawn has been sitting on my shelves for four or five years and I’d started it two or three times only to get bogged down and lose interest. Well over half way finished and I’m pretty sure I’ll be rereading this title for years to come (co-blogger Lynn Rees reports he’s read it four times). Barzun’s scope covers the gamut: religion, literature, poetry, theater, painting, sculpture, philosophy, and the aristocracy/life at court. Since many of these topics are interconnected he uses an ingenious method to assist the reader in keeping up. He uses this: (<page number)(page number>) to direct the reader to something previously discussed or something he will cover later. In the text, he will recommend “the book to read is” “the book to browse is” in brackets. I’ve found this method distracting as I’ve read three books he referenced since I started… Barzun also provides generous lift quotes in the margins to give the reader a flavor for a particular writer or idea/example. If the book had a traditional bibliography, I dare say it would cover a couple hundred pages–at least. Dawn has been a pleasure I’ve been taking in small doses and am in no hurry to finish. This is the best book of the genre that I’ve read.

Men, Machines and Modern Times, by Elting Morison

Elting Morison’s Men, Machines is reviewed at Amazon by former House Speaker Newt Gingrich as “purely and simply one of the best books ever written on the process of innovation and the interaction of technology, culture, systems, and individual personalities.” I could not agree more. Morison’s book is a collection of essays dealing with change and man’s inherit but paradoxical reaction to it:

Yet, if human beings are attached to the known, to the realm of things as they are, they also, regrettably for their peace of mind, are incessantly attracted to the unknown and things as they might be. As Ecclesiastes glumly pointed out, men persist in disordering their settled ways and beliefs by seeing out many inventions…Change has always been a constant in human affairs…

From gunnery at sea to 19th Century railroads, Morison provides illustration after illustration of man, his institutions, and the almost universal resistance of both to change. Morison observes of inventors (real “disruptive thinkers’) [this was written in the early 1950’s]:

I once collected evidence on the lives of about thirty of these men who flourished in the nineteenth century. A surprising number turned out to be people with little formal education, who drank a good deal, who were careless with money, and who had trouble with wives or other women.

Morison devotes one essay to the characteristics and ills of a “bureau.” He describes the difficulty of getting anything accomplished within an average bureaucracy—largely because bureaucrats live for process and harmony. He says:

Taken together, a set of regulations provides a pattern of behavior for the energies bureaus are set up to regulate….Regulations are a way of keeping a system of energies working in harmony and balance…First it is easier to make a regulation than to abolish it.

Morison’s eighth and concluding essay provide Some Proposals for dealing with change and newness—in a word, solutions to many of the problems identified earlier. That said, only the most dedicated reader will complete the seventh (and longest) chapter, according the Morison, originally intended to be a book about the history of 19th Century American railroad innovation. Overall, I concur with Speaker Gingrich and highly recommend this title.

The Face of Battle, by John Keegan

A title needing no introduction at Zenpundit, I’ll only offer this title as one of the best books of the genre I’ve read. Keegan covers three battles across 500 years of history, Agincourt, Waterloo, and The Somme. In each, he brings alive the battlefield and provides the conditions faced by combatants—often up close and personal. Keegan’s scholarship, insight, and importantly, his humility in addressing a topic he admittedly had no first hand experience make this a must read for anyone in the profession of arms, and recommended for anyone seeking more insight into how we fight.

That’s a wrap, be back soon! 

[ by Charles Cameron — further hints from the HSM Press twitter stream, following on from part 1 on bullet-proofing ]

As of Monday morning 11am California time:

I now think it’s clear that the twitter stream I was commenting on in this post and the first in the series was not an official Shabaab feed, and thus untrustworthy as to its statements — although it’s exact status (fan, mimic, troll, loosely connected?) is undetermined.

I am leaving the post up (a) for the record, and (b) for whatever minor interest it may still have.

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Okay, let’s pick up the thread from my earlier post in this series with this sheer poetry — sheer Anglo-Chinese poetry in fact, the poetry of Sun Tzu from The Art of War — Chapter 7, “Maneuvering”, # 19 in the Lionel Giles translation.

I won’t be presenting the rest of these tweets in graphical form, since that would be labor intensive and I’m trying to be conservative about my labor, but there’s one more Sun Tzu quote I noticed in their stream, and we’ll come to it.

In the meantime, HSM Press tweeted on a variety of topics, all of which seem relevant to them:

**

Let’s note first the importance given to prayer in these tweets:

our mujahideen just prayed salat dhuhr! #westgate #alshabaab #Nairobi

our mujahideen are preparing to pray salat maghrib! #westgate #AlShabaab #Nairobi

The Qur’an is cited:

and kill them wherever you find them! ring a bell? #westgate #AlShabaab

Their Islam is a religion of peace —

yes islam is a religion of peace! thats undebatable. the debate here is who hit first? #westgate #AlShabaab

dont blame islam! islam never told you wage war on another country! #westgate

— but peace comes arms-in-arms with justice.

There are matters of logistics:

we tweeted arrival of 2 squads and they are replacing our first two now. hooo-ah! #Westgate

update: our third mujahideen squad just crossed the border, enroute to #garisa and other undisclosed locations. #Westgate #AlShabaab

update: 4th mujahideen squad rendezvous to undisclosed location! brace yourselves #kenya #westgate #AlShabaab

Here’s that other Sun Tzu quote, along with a mention of training camps:

the first thing they taught us in training camps: know your enemy! #AlShabaab #Westgate

and there, making a fine DoubleQuote, is Margaret Atwood‘s nifty variant on Clausewitz:

“War is what happens when language fails.” #westgate @nairobi

Now, about those “training camps”?

have we mentioned we trained in this same building months ago! our mujahideen know every corner of this building! #alshabaab #westgate

But also:

our mujahideen are all under 25 years old. 7 of them having completed training in black water facility in north california! #Westgate

So they train with Blackwater / Academi and in situ, eh? And they’re all under 25 — when they started naming namesa bit later, they identified at least one 27 year old, but you get the drift — and at least one is a young woman:

our female combatant took out 15 kenyan soldier! what an amazing woman! #Westgate

They count the cost — though unlike AQC in the case of 9/11, they don’t do so to show what a huge ROI they have, just to be glad it wasn’t a flop:

the vast amount of time, money and dedication we contributed to this operation were glad it was carried successfully! #westgate #AlShabaab

They call it an op here, but their view of its size and importance is pretty flexible as to scale…

It’s a game — the “war as game meme” once again!:

lets see how yall enjoy this game! #westgate #alshabaab #Nairobi

They also call it a war:

this is a war and its not going to end well. #westgate #AlShabaab

It’s not a Jihad, though:

#JIHAD is a big word to use for this drill. #kneyans you will know when jihad is happening its unevitable! #westgate #AlShabaab

It’s gonna get worse:

you call few hundred death a deadly attack. well see what a deadly attack is. brace yourselves #lenya #westgate #AlShabaab

— and hey, it looks as though they have their eye on S Africa as a target further down the road:

#southafrica gere we come!!! #Westgate

**

Those are the tweets I found interesting on a first read. HSM followed up with the names and home cities of three American participants, and then their feed was suspended and I was invited to return to my home timeline…

Credit goes to JM Berger for getting Twitter to be a whole lot quicker in disabling their feeds, but it’s all a bit whack-a-mole, and I suspect they’re probably back up by now, under some variant name or other.