About the context for El Centro / SWJ, our publishers:
The elephant in the hemispheric room is clearly the epidemic criminal, cartel and gang threat, fueled by a drug and migration economy, rising to the level of local and national criminal insurgencies and a significant U.S. national security risk.
My chapter, Templarios: Echoes of the Templars and Parallels Elsewhere, begins on p 102..
{ by Charles Cameron — including off and on security clearances, Biden and personal space, Trump and groping, kissing, Sovereign Citizens, a billion dollar swindle, and a cruise named Conspira-Sea — and on and on ]
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Republicans have spent a generation complaining about deficits, government spending and attacking a so-called “big government.” Yet, within just a few years the entire party has turned 180 degrees.
and a nice paradox:
If P gets things right then it lies in its tooth;
and if it speaks falsely, it’s telling the truth!
If it was Dr Seuss, I’m betting he’d have employed and enjoyed pee (male) and queue (female), which would have made youthful readers giggle and blush.
That’s Epimenides territory btw, as in “all Cretans are liars”.
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Getting back to news chyrons — I wasn’t awake to catch this when it showed up on Morning Joe, but a piece on RawStory pointed me to it:
Joe Scarborough:
Once again, we’re just looking through a glass darkly, and have no idea what Mueller
Tom Nichols (professor, Naval War College):
I would love to play poker with the president because he’s a walking bundle of tells.
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CNN Situation Room 4/1/2019:
Donald Trump: We’ll keep it closed for a long time. I’m not playing games.
Kellyanne Conway: It is certainly not a bluff.
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MTP 4/1/2019:
Jeh Johnson:
You don’t have to the the former Secretary of Homeland Security to know you can’t shut down a 1,900 mile border. It’s a little like decreeing that it should stop raining..
[ cf King Knut ]
[all of them Mexico?]
Jeh Johnson:
Cutting off aid is the exact wrong thing to do ..
Note the lovely symmetry there, equivalent to projection
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Ari Melber:
Neil Katyal:
You can’t be playing Ducks and Drakes and releasing selectively some quotes here and some quotes there..
Is, incidentally, I’m thinking sports metaphors, whistle-blower a sports reference, referee?
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Hardball:
Rep Steve Cohen:
This whole thing has been played out like a stall. Like when they used to play basketball without a 32 second, 30 second, 35 secondclock, a 35 second clock and they’re just holding the ball, and they’ve got the lead, they’ve got the lead and they’re holding the ball.
Chris Matthews:
That’s Dean Smith’s four corners offense, I know about it. Thanks for the basketball recap. .. This isn’t basketball at all, but there is a question of game-playing here ..*****
This was re Barr timing the release of the Mueller report (after his redactions) to April 15, when Congress wld be away from town on a 3 week break..
CM:
A picture’s worth a thousand words everybody. Natasha, you take this: if we get a New York Times top of the fold picture >of a whole page blacked out .. There isn’t going to be much white left on that page ..
Natasha Bertrand:
Is Donald Trump considered a third party because he wasn’t charged?
I just want to go back really quickly to the question of whether ethics and morals matter. If you’re a morally vacuous person, that makes you more susceptible to beinf blackmailed by a foreign country .. It’s a very big national security issue, and I think that that is the lens through which we have to view this ..
Jay Inslee:
Trump has been so inhumane to close the border to refugees, some of whom are climate refugees today, because of the drought..
First mention I’ve seen of climate refugees***** as a term — cf my poem Mourning the lost Ka’aba —
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All In:
Lachlan Markay:
A state-sponsored Saudi information warfare apparatus ..
a full spectrum of information warfare, essentially, against Jeff Bezos, the Washington Post and Amazon ..
Chris Hayes:
If it’s true, it’s as real and immediate a threat to free speech in the US as one can possinbbly imagine, if a foreign government that doesn’t like dissidents speaking out of turn so much that it murders themessentially attempts to blackmail and destroythe paper which covers is.
LM:
And not just the First Amendment, but we have to remember that Amazon right now is bidding on a ten billion dollar Pentagon cloud storage contract, here as well ..om there are tremendous national security implications
Ah, and golf:
There’s even a book about it —
— a book-length sports metaphor***** for the current presidency?
Author Rick Reilly describes the President as a “prolific cheater” ..
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Andrea:
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Okay.
Two major pieces on forms of the extreme associated with the right:
Mr. Morton’s sentencing was set for that June. But when the 11 a.m. hearing started, he didn’t show. Agents spotted him that afternoon outside a Domino’s in Hermosa Beach, a gray hood and sunglasses shrouding much of his face. He hopped in his white Ford Escape and headed south.
and an aptly named cruise:
Worth reading, and really worth knowing about the loosely-defined, quasi-religious Sovereign Citizens movement.
Also:
There are two forms of interest here — the vicious circle, a quintessential ouroboric concept, and the implied symmetry in “jihadists and the far-right not only reflect each other, but feed off each other”..
But the CSM piece I really want to direct your attention to is one written by blog-friend Ann Scott Tyson and quoting blog-friend JM Berger– — who was also quoted in the NYT SovCit piece above:
“This is a much bigger global challenge than it is a challenge just in New Zealand or just in the U.K., with Britain First, or just in the U.S. with the [Ku Klux] Klan and a range of other neo-Nazi and white supremacist groups,” says Seth Jones, director of the Transnational Threats Project at the Center for Strategic and International Studies. “There’s a broader collective concern here.”
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This just in before I go.. another symmetry observed:
The cruel irony of Hussle’s murder is that he was the victim of the type of urban violence he had long tried to remedy: The day after his death, he was scheduled to participate in an LAPD anti-street-violence meeting.
[ by Charles Cameron — exploring the notion that liminality is the strangeness of borders ]
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Gadi Schwartz follows the border wall in the dunes where Trump’s prototypes have already failed the test
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The topic area this post will explorenis that of liminality — one of the more helpful concepts anthropology provides us with — and borders — of considerable interest in terms of our southern border at this time, and closely related to the concept of liminality.
In case you’re not familiar with liminality, my post Liminality II: the serious part, offers our best introduction to the concept. Trying to put it in brief: liminality is the strangeness of borders.
I’m starting here because McCabe mentions various types of lines — :
McCabe writes that the President calls him — “It’s Don Trump calling” — on a phone line, unclassified, insecure as it turns out — but although that’s a line connecting two places and two people, it’s not the kind of line I’m interested in.
He writes of a finish line, which he felt he’d crossed as he left the Capitol after briefing the Gang of Eight with Rod Rosenstein — in a secure SCIF — and that’s closer to my interest, with a quasi-geographical border-line, between the Capitol itself and the Capitol steps — as well as its mental component, a temporal border if you will, the completion of a significant task.
He writes about “drawing an indelible line around the cases we had opened” during that brief, and the phrase “indelible line” has a definite, even definitive quality to it that’s significantly closer to my interest.
And then he writes about the moral lines, the ones that really interest me because they’re so clear they’re called bright:
The president has stepped over bright ethical and moral lines wherever he has encountered them. Every day brings a new low, with the president exposing himself as a deliberate liar who will say whatever he pleases to get whatever he wants.
There’s no mistaking lines of that sort, they are real moral borders: light is on one side, wrong on the other
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Bright lines and grey areas:
There are, of course, what are known as grey areas, where the moral lines are not so bright.. and here’s where we can turn to Ari Melber and his special, Live at the Border, on MSNBC yesterday, which deals with a physical, geographical border-line that’s bright and definite — cannot be crossed — in some places, and far less distinct — an irritant in daily life, no more — in others.
Melber’s Border:
Some comments made by journos and interviewees in Melber‘s documentary stood out for me because they touched on this liminal nature of borders. It’s one thing to see lines on a map, and quite another to visit the varied landscapes and sociologies across two thousand miles of river, mountains, cities, desert..
We keep talking about this border like it’s one thing, like its one place, like it’s a national crisis..
The US southern border with Mexico is two thousand miles from the Pacific Ocean to the Gulf of Mexico: desert, mountains, farmland, cities, concrete, scrub grass, farmland, and a whole lot of sand, and one long river ..
Texas:
The debate over the border and a wall may seem loike politics in Washington DC, but here it’s a way of life ..
Here the landscape takes over ..
The natural barrier here makes it almost impossible to cross ..
New Mexico:
The southern border of New Mexico is one of the most [unintelligible] parts of the country ..
t stretches across roughly two hundred miles of rugged terrain and barren desert, making it hard to know where the US ends and Mexico begins ..
e city of Sunland Park is actually at the point where both the state of New Mexico and the state of Texas meet, but also with the state of Chihuahua which is in Mexico.
It’s one region with one culture here, because, you know, I have families that live here in Sunland Park during the week, and on the weekend they go back home to visit their mom, their parents, their aunts, in Mexico ..
Arizona:
.. the interconnectedness of both sides ..
he reality is, the people who live in El Paso are the people who live in Juarez, they’re the same people, a hundred thousand people commute back and forth every day to go to work, to go to school..
In the State of Arizona it has 353 miles of border .. so long and varied the stories there are as varied as the terrain
This administration is using the desert to kill people and they’re dying from lack of water ..
This is Nogales, Arizona, but that’s Nogales, Mexico ..
.. it’s the rhetoric behind the border ..
California:
A massive sea of sand dunes spans the desert ..
It would be really hard to build a full-blown wall here, because the sands are constantly shifting throughout the year, but a floating fence, that is a different story ..
The issue:
The wall is not the issue. And the border, this very real stretch of land with people, and families, and businesses, and churches, on both sides of the line, is not the issue. The issue is what this country as a whole looks like, and who gets to call it theirs — which is why the wall will never be built, and always be needed, why the border will never actually be secured but always need to be secured.
The border is not what we need to secure; what we want is for people to be secure; we want people to feel secure. And that, that’s heart [hard?], and getting there and all that it would mean is something that no amount fencing is ever going to provide..
**
Further readings:
Here are some of the other Zenpundit posts on liminality and borders:
[ Charles Cameron — my latest for your reading pleasure ]
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Some of you may be interested in my latest — 5,000 words on the Knights Templar crusaders & their various modern variants (Freemasons, proto-Nazis, Anders Breivik &c) as precursors to the Templarios cartel in Michoacán — now up at Small Wars Journal.
Opening paras:
It seems appropriate to begin this overview of the appropriation of Templar symbolism from the original, medieval Knights Templar religious order by the contemporary Caballeros Templarios cartel by noting that the borrowing of ancient religious and military symbolism by more recent and questionable groupings is not uncommon.
In contemporary Pagan-revival Odinism / Asatru, for instance, a re-appropriation of Nordic mythology by far-right groups is not uncommon.
Of Vinland productions historical reenactments, Simon Coulu reports in Vice:
[T]heir Viking imagery often resembles that used by neo-fascist groups. Its president, as well as at least one actor from the historical re-enactment company, are also involved in the activities of the ultra-nationalist group Atalante Québec and the skinhead band Légitime Violence.
More precisely to our point, the Knights Templar of history were founded as a military order of monks with a rule devised by the Cistercian St Bernard of Clairvaux at the Council of Troyes (1128/9). St. Bernard was also the author of a spectacular defense of Templar chivalric warfare against the Saracens, In Praise of the New Knighthood (Liber ad milites Templi: De laude novae militae,1129). Their function was the protect both the holy places of Jerusalem and pilgrims traveling to visit them.
Since then, the Templars have featured in medieval Grail legends, in Masonic rites beginning with a Templar branch founded by Baron Gotthelf von Hund in 1755, and notably in one proto-Nazi cult. Anders Breivik, the perpetrator of the Utoya massacre, claimed to be a Templar, as do various alt-right groups..
In 1907, Jorg Lanz von Liebenfels, some-time Cistercian monk, Ariosophist (among the precursors of Nazi racial doctrines), and author of the fabulously-named 1905 publication, Theo-Zoology or the Lore of the Sodom-Apelings and the Electron of the Gods, founded the Order of the New Templars (ONT)—borrowing name and symbolism from the original Templars for his own Aryan race cult. Lanz’ membership of the Cistercian order would account for some of his interest in the original Templars, founded by the Cistercian St. Bernard of Clairvaux. The ONT was finally closed down by the Gestapo in 1942.
[ by Charles Cameron — via Strange Fruit and Jonestown, deviously wandering, to Merton and thence O Happy Day ]
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Let’s start with the exceeding dark, brilliantly brought to us by Billie Holiday:
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I got there via the phrase “strange fruit” — which cropped up without any overt reference to the song in an account of the aftermath of the Jonestown mass-suicide / murder in Guyana — Gaiutra Bahadur‘s The Jonestown We Don’t Know in the NYRB.
A sapling had lifted a child’s patent leather shoe off the ground like “strange fruit that some rare and exotic plant had produced.”
As I tweeted on reading this, “shades of Southern trees bear strange fruit / Blood on the leaves and blood at the root” — Ms. Bahadur responded, “I also thought of this song when I read those lines” to which I replied, “I’m betting Jan Carew. was conscious of it, too.” — Jim Carew being one of Ms. Bahadur‘s sources and the grandson of the Carib chief who had observed Jonestown from its inception to its post-destruction, albeit invisible to the participants from the fringes of the forest surrounding Jim Jones‘ settlement.. “I agree, he probably was” Ms Bahadur commented in closing out our little Twitter ping-pong.
Ms. Bahadur is a vivid raconteur.
Here’s more on the Carib chief, his grandson Carew, and Jonestown from her marvelous piece and those forest fringes:
Jonestown was built in the Kaituma region, heartland of the Caribs, who had dispersed to various islands from their historical homeland in Guyana over centuries. Named after the river running through it, Kaituma means Land of the Everlasting Dreamers..
With candle flies in bottles to light the way, I walked amongst their dead. They’d died in circles, like worshippers around invisible altars
the old man recounted singing Carib death-songs among the suicide victims. The elder explained that he was calling on the homeless spirits of the Americans to reconcile with the ancestral Carib dead, because they had never asked for permission to share the land
and:
Carew reflected that if anyone understood mass suicides, it was the Caribs, whose mythology marks sites across the Caribbean islands where they jumped from cliffs to their deaths rather than accept slavery at the hands of European colonizers..
I hope you can appreciate with me the poetry to be seen in these quotes.. dark though the Jonestown tragedy indeed was..
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Here’s how I was taking this: it seemed like another glimpse, from another angle, of the rich stew of religions bleeding into everything and blossoming anew where the Americas meet, that I’d mentioned in a tweet the day before — a tweet I was, let me admit, just a wee bit proud of:
For the record, far & away most fascinating, explosive area of religious studies these days is the cross-border Mexico-USian folk-syncretic part-narco-theological terrain, Santa Muerte, Templarios cartel &c, studied by Andrew Chesnut, Kate Kingsbury, Robert Bunker and David Metcalfe, with more doctorates between them than I can count.
and here’s my follow-up:
Life lives at the intersection of cultural anthropology, comparative religion & depth psychology — not studied as three separate fields, but as one breathing whole, since the drivers of human actions found at that hermetic crossroads are among the most radical, powerful for change
These have been a rich couple of days for my stumbling onto materials of this sort.
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Here are some more mythico-anthro-religious quotes of keen interest — two concerning the Northern Lights:
In ancient China and Europe, the auroras were dragons and serpents, flitting around in the night. In Scandinavian folklore, they were the burning archway that allowed gods to move between heaven and Earth.
and:
According to Sami mythology, spirits are present in everything, from rocks and trees, foxes and reindeer, and the northern lights in the sky.
Those quotes are from what’s ostensibly an Atlantic “science” article, An Ancient Tradition Unfolds in New York, subtitled “The recent light show over the city tapped into a deep vein in human culture”. The city, here, is New York. Is it always?
As to the Sami — here I’d like to drop in the cover of a paperback just issued by Hurst publishers in London, just so you know:
their camouflage is so perfectly tuned that they appear ethereal, as though made from storm clouds
Who they? Rangers? SEALs? Storm clouds themselves? the Fay? Angels? –Who knows? I’ll give you a hint — Peter Matthiessen. Beautiful, no? who or whatever they are..
And then there’sThomas Merton, Trappist monk, priest, hermit, writer, world traveler, on his final journey from Gethsemani Abbey in Kentucky to visit his Buddhist monastic equivalents in Thailand…
I dreamed I was, temporarily, back at Gethsemani. I was dressed in a Buddhist monk’s habit
Merton’s, i suppose, was one of my poet transmissions, delivered by letter. I was just two days into 21 at the time., more than a half century ago.
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We’re getting lighter, time to close these files and give you the final video.
Jonestown was gruesome with its strange fruit, lynchings, lynchings and lynchings likewise. It is, I surmise, the depth of our griefs and wounds that allows in us an equal height of joy — as though our griefs hollow us, and thus we can be filled with joy..
Within the profundity of Billie Holiday mourning, then, let us find the possibility Ray Charles embodies in his song, O Happy Day:
Zenpundit is a blog dedicated to exploring the intersections of foreign policy, history, military theory, national security,strategic thinking, futurism, cognition and a number of other esoteric pursuits.