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The Wearing Thin of the Nation State

Monday, September 16th, 2019

[ by Charles Cameron — following on from Climate change & its impacts, rippling out across all our futures, 2 on national sovereignty and climate migration — with Hakim Bey’s TAZ and more ]
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Three books by Peter Lamborn Wilson

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Two instances of our theme — The Wearing Thin of the Nation State — crossed my bows in utterly unrelated posts via Academia today, and they make a fine DoubleQuote:

From John Sullivan‘s Criminal Enclaves: When Gangs, Cartels or Kingpins Try to Take Control:

Criminal enclaves are areas where lawbreakers (gangs, cartels, criminal warlords) exert political and social control. Essentially these areas are “other governed spaces.” The state may or may not be absent — although its hold is certainly challenged — but other informal governance structures, such as gangs, wield substantial political influence or control. These other governed spaces can range in size from neighborhoods, barrios or favelas (i.e., failed communities) to failed or feral cities — such as Brazil’s notorious City of God favela or Ciudad Juárez during the height of cartel control or Veracruz and Acapulco — to failed states or regions, such as an entire nation — extremely rare — or a substate region such as Mexico’s Tamaulipas. These enclaves are essentially incubators of state change or transition as described by Charles Tilly in his essay “War Making and State Making as Organized Crime.” This process of criminal challenges to states can be described as criminal insurgency, where bands of outlaws erode sovereignty while potentially altering the nature of states. In addition to geographic scope, criminal enclaves can vary in their degree of control over governance. They can exist as parallel states, exerting control over some functions (i.e., taxation, monopoly of violence and justice, and the provision of social goods), while the state still retains control over others.These enclaves could also fully supplant the state when it is absent or lacks solvency, which I define as the sum of legitimacy and capacity. They could also form a hybrid where criminal networks and corrupt politicians cooperate to extract wealth and wield power (as is the case in narco-cities or mafia states).

I’d like to offer, by way of comparative, this excerpt from Abbe Mowshowitz as quoted in Bill Benzon‘s and his
Virtual Feudalism in the Twenty-First Century:

Absent a sense of loyalty to persons or places, virtual organizations distance themselves—both geographically and psychologically—from the regions and countries in which they operate. This process is undermining the nation-state, which cannot continue indefinitely to control virtual organizations. A new feudal system is in the making, in which power and authority are vested in private hands but which is based on globally distributed resources rather than on possession of land. The evolution of this new political economy will determine how we do business in the future.

That’s my DoubleQuote.

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That’s interesting, I think — but what’s even more so is the quote that initially caught my eye in Bill B‘s paper:

In 2017, Denmark became the first nation to formally create a diplomatic post to represent its interests beforecompanies such as Facebook and Google. After Denmark determined that tech behemoths now have as much power as many governments — if not more — Mr. Klynge was sent to Silicon Valley.“What has the biggest impact on daily society? A country in southern Europe, or in Southeast Asia, or Latin America, or would it be the big technology platforms?” Mr. Klynge said in an interview last month at a cafe in central Copenhagen during an annual meeting of Denmark’s diplomatic corps. “Our values, our institutions, democracy, human rights, in my view, are being challenged right now because of the emergence of new technologies.” He added, “These companies have moved from being companies with commercial interests to actually becoming de facto foreign policy actors.”

That’s quoted from Adam Satariano, The World’s First Ambassador to the Tech Industry.

Ambassador to the Tech Industry? Ambassador to the Tech Industry, okay. The ground is shifting under our feet.

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Detail from Ceasefire’s account of the Temporary Autonomous Zone

Peter Lamborn Wilson aka Hakim Bey, with his interest in the Barbary Corsairs, must have been one of the earlier writers to discuss what he termed Temporary Autonomous ZonesTAZ for short — and its no surprise he’s an eccentric scholar of Islamic Heresy and the Margins of Islam! And what a life he’s led — studying tantra with Ganesh Baba in India, in Pakistan “mixing with princes, Sufis, and gutter dwellers”, an associate in Iran of Henry Corbin, editor of the journal Sophia Perennis under the guidance of Seyyed Hossein Nasr, house-mate in NYC with William Burroughs — though let’s not forget some far darker stuff [cf “Bey’s endorsement of adults having sex with children”, Wikipedia].

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Narcos in Mexico to Bill Burroughs in Tangiers and NYC isn’t too great a hop: life on the margins is liminal by definition, disruptive — and disruption is what all of our examples above have in common.

Bey on the TAZ:

Getting the TAZ started may involve tactics of violence and defense, but its greatest strength lies in its invisibility–the State cannot recognize it because History has no definition of it. As soon as the TAZ is named (represented, mediated), it must vanish, it will vanish, leaving behind it an empty husk, only to spring up again somewhere else, once again invisible because undefinable in terms of the Spectacle. The TAZ is thus a perfect tactic for an era in which the State is omnipresent and all-powerful and yet simultaneously riddled with cracks and vacancies.

How will the nation state respond, adapt?

5,000 words on Los Templarios narco-cartel at Small Wars Journal

Sunday, January 6th, 2019

[ Charles Cameron — my latest for your reading pleasure ]
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Some of you may be interested in my latest — 5,000 words on the Knights Templar crusaders & their various modern variants (Freemasons, proto-Nazis, Anders Breivik &c) as precursors to the Templarios cartel in Michoacán — now up at Small Wars Journal.

Opening paras:

It seems appropriate to begin this overview of the appropriation of Templar symbolism from the original, medieval Knights Templar religious order by the contemporary Caballeros Templarios cartel by noting that the borrowing of ancient religious and military symbolism by more recent and questionable groupings is not uncommon.

In contemporary Pagan-revival Odinism / Asatru, for instance, a re-appropriation of Nordic mythology by far-right groups is not uncommon.

Of Vinland productions historical reenactments, Simon Coulu reports in Vice:

[T]heir Viking imagery often resembles that used by neo-fascist groups. Its president, as well as at least one actor from the historical re-enactment company, are also involved in the activities of the ultra-nationalist group Atalante Québec and the skinhead band Légitime Violence.

More precisely to our point, the Knights Templar of history were founded as a military order of monks with a rule devised by the Cistercian St Bernard of Clairvaux at the Council of Troyes (1128/9). St. Bernard was also the author of a spectacular defense of Templar chivalric warfare against the Saracens, In Praise of the New Knighthood (Liber ad milites Templi: De laude novae militae,1129). Their function was the protect both the holy places of Jerusalem and pilgrims traveling to visit them.

Since then, the Templars have featured in medieval Grail legends, in Masonic rites beginning with a Templar branch founded by Baron Gotthelf von Hund in 1755, and notably in one proto-Nazi cult. Anders Breivik, the perpetrator of the Utoya massacre, claimed to be a Templar, as do various alt-right groups..

In 1907, Jorg Lanz von Liebenfels, some-time Cistercian monk, Ariosophist (among the precursors of Nazi racial doctrines), and author of the fabulously-named 1905 publication, Theo-Zoology or the Lore of the Sodom-Apelings and the Electron of the Gods, founded the Order of the New Templars (ONT)—borrowing name and symbolism from the original Templars for his own Aryan race cult. Lanz’ membership of the Cistercian order would account for some of his interest in the original Templars, founded by the Cistercian St. Bernard of Clairvaux. The ONT was finally closed down by the Gestapo in 1942.

Read on:

https://smallwarsjournal.com/jrnl/art/templarios-echoes-templars-and-parallels-elsewhere

Human Sacrifice South of the Border?

Wednesday, July 26th, 2017

[Mark Safranski / “zen“]

John P. Sullivan and Dr. Robert Bunker at Small Wars Journal analyze a narco prison riot in Mexico that had to be put down by Mexican troops that reportedly involved prisoners sacrificed in a Santa Muerte ritual.

Mexican Cartel Strategic Note No. 23: Prison Riot and Massacre in Acapulco, Guerrero; Attack Allegedly During Santa Muerte Ritual

Analysis:
This prison riot and resulting massacre is one of the most serious disturbances in a Mexican prison since the February 2016 riot at Monterrey’s Topo Chico prison.  That incident, which involved a battle between Los Zetas and the Gulf Cartel, left at least 52 dead and 12 injured.[4] Mexico’s prisons are volatile, plagued by corruption, and under minimal control by state authorities.[5] This lack of control leads to inmate self-governance (autogobierno).  According to one account, 60% of Mexican correctional facilities function under self-governance.[6] 

In this incident taking place at the Acapulco jail or Cereso (Centro de Readaptación Social),[7] rival gangs battling for control led to a massacre with several persons (up to five, depending upon reports) beheaded.[8] The guards reportedly did not intervene and may have participated in or facilitated the violence.[9] The massacre reportedly occurred during inmate rituals in veneration of Santa Muerte.[10] Prison officials have not confirmed those reports.[11] 

Guerrero’s governor supports the ritual aspect, noting that the majority of the dead were found in front of Santa Muerte coins which is indicative of ritual participation:

“Es difícil encontrar en los medios mexicanos más referencias concretas al aspecto ritual de la masacre. En Bajo Palabra leemos que el gobernador del estado de Guerrero, Héctor Astudillo Flores, ha descartado la riña como motivo, aunque fuera la primera línea de investigación, y ha afirmado que la mayoría de muertos fueron encontrados frente a una imagen de la Santa Muerte con monedas encima, por lo que consideran que se trataría de un ritual.”[12] 

….The actual role the veneration or worship of Santa Muerte played in this riot is unknown. The limited news imagery of the decapitated and slaughtered prisoners does not provide enough forensic evidence to suggest that any form of elaborate ritual took place.  If such a hasty sacrificial ritual had been conducted, it may have been undertaken simply for narcoterrorist purposes in order to terrify the opposing drug gang with the future threat of ‘human sacrifice’ being directed at their membership.  This explanation would be devoid of any form of an underlying spiritual basis and can simply be viewed as an extreme component of narco psychological operations (PSYOPS) being waged by one drug gang against another.  On the other hand, this incident may be eventually confirmed as an act of mass human sacrifice derived from the new information now emerging:

Read the rest here.

The juxtaposition of extreme violence and religious context is a potent combination in terms of imaginative symbolism because it harkens back to the human sacrifices of Bronze Age paganism. This action may have been secular violence meant to terrify cartel rivals but the repeated association with religious cult ritual – in this case, the Mexican folk worship of “Saint Death” – blurs the lines between criminal irregular violence and religion. This tactic is also a calling card of ISIS as well as the narc0-cartels.

For more on irregular violence and cult practices, see this post as well as for a longer treatment,  Blood Sacrifices: Violent Non-State Actors and Dark Magico-Religious Activities edited by Robert Bunker (and featuring chapters by Charles Cameron and myself).

Cartels & ISIS, Mexico & France

Friday, October 7th, 2016

[ by Charles Cameron — terror and anti-clericalism — a double parallel? ]
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Imagine how Catholic Mexico feels at the murder of Fr. Jose Lopez Guillen, a priest, if even secular France is shocked by the killing of another priest, Fr Jacques Hamel.

tablet-dq-600-mexico-france-priests-killed

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From the RNS report:

Lopez was kidnapped on Sept. 19, the same day authorities discovered the bodies of two slain priests in the eastern state of Veracruz; that makes at least 15 priests slain over the past four years. [ .. ]

Mexico is the country with the second-largest Catholic population in the world, with nearly 100 million people, or more than 80 percent of the population, identifying as Catholic. But the country has a long history of anti-clericalism and in the past century the government officially and often violently suppressed the church. [ .. ]

Motives have not been established for the latest killings, but the Catholic Multimedia Center notes that violence against the clergy occurs disproportionately in states with high levels of organized crime, such as Veracruz and Michoacan.

The organization records 31 killings of priests in Mexico since 2006, the year then-President Felipe Calderon deployed troops to Michoacan in an effort to stamp out the drug cartels.

A decade on, the war across Mexico has claimed more than 150,000 lives, while Michoacan remains a hotbed of crime and civil unrest.

Note that France, like Mexico, has a history of anti-clericalism — dating back in the French case to the time of the French Revolution — see my LapidoMedia post, When laïcité destroys egalité and fraternité

Announcing ! BLOOD SACRIFICES

Wednesday, May 25th, 2016

[by Mark Safranski / “zen“]

Blood Sacrifices: Violent Non-State Actors and Dark Magico-Religious Activities edited by Robert J. Bunker

I’m very pleased to announce the publication of Blood Sacrifices, edited by Robert J. Bunker, to which Charles Cameron and I have both contributed chapters. Dr. Bunker has done a herculean job of shepherding this controversial book, where thirteen authors explore the dreadful and totemic cultural forces operating just beneath the surface of irregular warfare and religiously motivated extreme violence.

We are proud to have been included in such a select group of authors and I’m confident that many readers of ZP will find the book to their liking . If you study criminal insurgency, terrorism, hybrid warfare, 4GW, apocalyptic sects, irregular conflict or religious extremism, then the 334 pages of Blood Sacrifices has much in store for you.

Available for order at Amazon


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