zenpundit.com

Charles Cameron is the regular guest-blogger at Zenpundit, and has also posted at Small Wars Journal, All Things Counterterrorism, for the Chicago Boyz Afghanistan 2050 roundtable and elsewhere.  Charles read Theology at Christ Church, Oxford, under AE Harvey, and was at one time a Principal Researcher with Boston University’s Center for Millennial Studies and the Senior Analyst with the Arlington Institute:

The Diplomacy of Caring

by Charles Cameron

It’s such a simple thing, a blog post with space for comments. And yet it is also a remarkable opportunity.

The blog post I’m thinking of today was made about three weeks ago by an American helicopter pilot, CWO John Bockmann, who has been flying relief missions in Pakistan as part of the US response to the terrible floods there.

A retired Pakistani officer, Brig. FB Ali, read it on Pakistan’s Express Tribune blog, and quoted from it in a guest post on Col. Pat Lang’s blog, Sic Semper Tyrannis, today. Both are worth reading – but what’s most wonderful, as Brig Ali notes, is the outpouring of love and appreciation in the Comments section, both from individual Pakistanis and from Bockmann’s own family.

Bockmann writes:

I have learned in my time here that Pakistani people are truly gracious. Strangers have invited me for chai and conversation. Almost anyone will shake my hand and ask my name, inquire about my health and how I am getting along. Instead of a handshake at our first meeting, I have sometimes been embraced. “Strangers shake hands,” my new friend Mahmood explained, “but brothers hug each other.” This warms my heart. My mission, our mission, is straightforward, noble, and good. I am deeply grateful to those who support us here, for we need all the help we can get in order to help those in need. I am honored to do this work. I feel at home here beyond anything I could have expected.

and

When I do return home, I will bring with me hundreds of pictures, dozens of journal entries, six duffel bags, and several recipes for local dishes that I have enjoyed, but I will also bring innumerable memories that I will treasure for life — memories of Pakistan and its people. They have surprised me with friendship. I hope that through our work of compassion we may surprise them with friendship as well.

I will let the comments of Abdullah and Mustafa stand for the many that were posted by Pakistanis in response:

God bless you and may you return home safe and sound . There is a lot in common and a lot to share between common people not only living in U.S and Pakistan but also between people living all over the world. — Abdullah

and:

John, I’d like to personally thank you for your efforts and for giving your time for this cause. May Allah reward you and bless your family. — Mustafa

Others wrote longer and more effusive comments, but in their simplicity those two capture the spirit of the whole.

And then John’s mother, deeply moved by the love shown her son by these people from a far-off country, wrote her own comment — which strikes closer to the heart than the best of diplomats easily can:

Thus shall it be between Christians and Muslims, your country and mine: despite the heartbreaking fractures, we shall become strong in all the weak places, and no government policies, no misguided violent people shall prevent it, because God wills it, whether we call him Allah or Jehovah, and we will it, with all our hearts. We shall support each other while respecting our differences.

I’m with FB Ali on this, and Pat Lang, and John Bockmann and his family, and all the many Pakistanis who responded. More recently, John Bockmann wrote this comment on the whole exchange:

Amazing. I know the hearts of many Pakistanis now, but I am still surprised by their outpouring of warmth — especially in such hard times. I read all of the comments — the stories, the blessings, the frustrations — and I am increasingly convinced that international relations are effected more by common people like you and me than by politicians who may never get a chance to have tea and real conversation with “the other side”. I am so privileged to be so well loved while I am so far from home. God’s blessings on Pakistan and her people.

If you want to see Bockmann, Cpl. Jenie Fisher interviewed him earlier in the mission, and you can find those videos here. I hope she does a follow-up. I hope the press picks up on this. This is what’s best in our common humanity — hearts and minds – they’re not won, they open. And this is what’s best about the internet — this possibility. I’ll close with the words of Engineer Syed, who writes:

Ten people like the pilot who is in the picture in worlds each decision making cabinet-agency-organization etc can change the total scenario of the world

The Illiad by Homer

Sean Meade, in addition to being my good friend, is the Web Editor for Aviation Week’s defense and space content and is the former longtime webmaster/editorial assistant/right-hand of Dr. Thomas P.M. Barnett. Sean blogs at ARES for Aviation Week and at his personal blog, Interact:

ON THE ILLIAD

by Sean Meade

What makes ‘The Iliad’ a classic? Why is it classic?

I think the primary answer is simple: it’s the characters. If you can hang tough through all of the idiosyncratic flourishes and ornaments and repetitions, the characters are compelling: Achilleus, his anger and character; the comparative nobility of Hektor and Patroklos (both of whom we know are doomed); the vagaries of the gods and their adolescent machinations; the supporting cast of Agamemnon, Menelaos the wronged, two very different men named Aias (Ajax), Diomedes, Aeneas, Odysseus, Nestor, Paris, Helen and Priam. Take these characters and others and mix them with an interesting story and you have a classic that reaches out to us from about the eighth century BC (when it was likely ‘composed’ (with heavy use of previous, oral sources) by Homer), maybe from as far back as the 12th century BC (maybe the original setting of what has come down to us as The Trojan War). ‘The Iliad’ still resonates with us today.

One reason ‘The Iliad’ can still move us is that Homer has done a masterful job of relating the ‘accidents’ of life. ‘Time and chance happen to all men’, and people who lived 3000 year ago couldn’t deceive themselves about their ability to control life the way we ‘modern’ people do. Human experience and emotions are often inscrutable. ‘Love’ (baldly called ‘lust’ by Homer) can easily destroy. When it occurs in the most influential levels of society, it can draw whole nations into its whirling vortex. Even the love between men in ‘The Iliad’ can seem illogical (no matter where you come down on the homosexuality question): why does noble Patroklos honor Achilleus literally to the death?

‘The Iliad’, of course, focuses a lot on war in ways that have become shockingly remote for most of us. Nothing is so susceptible to ‘luck’ as war. One ‘good’ soldier gets hit by stray friendly fire and dies instantly. Another ‘bad’ soldier comes through the whole war unscathed. Consider the hazards of love, life and war in ‘The Iliad’. Consider them in our own experience. It makes more sense than many theories to conclude that arbitrary and capricious gods can powerfully affect us.

My final guess (for the purposes of this mini-review) at why ‘The Iliad’ is a classic is that the poetry is timeless. This is, of course, nearly impossible to take in from one read-through in translation. My friend, Jason, listened to the abridged version and talked about its power. The commentators discuss it quite a bit, from what I can tell. Most of us (who aren’t going to pay the price to really test it) are going to have to take this on faith and rate it as we will. Poetry is a dying art, and poetry appreciation is probably in an even worse state.

I wonder what role foreknowledge plays in ‘The Iliad’. Many of us know the broad outline of the story going in. If we don’t, Homer spills it in short order. Does knowing Achilleus dies shortly after this episode in The Trojan War change our view of him? Do we cut him more slack? How does  knowing that Hektor and Patroklos die within the bounds of this story affect us? Or that Odysseus lives? Or that Agamemnon will be murdered in his bath by his wife (he had it coming ;-)?

Something else that stands out about ‘The Iliad’ is the graphic war imagery. Homer’s descriptions almost seem gratuitous when he goes into detail about how one soldier killed another, where the spear penetrated and where it came out, what muscles were severed, what happened to the bowels, teeth or brain. It’s probably distasteful to many of us in the 21st century, but I think we can just chalk that up to cultural differences.

My second big question is: what does ‘The Iliad’ mean? I’m very snobbish about exegesis, especially concerning the Bible (my training, as a former pastor), but including any suitably worthy literature (with concomitant training in British Lit and Analytic Philosophy). Exegesis, in principle, is simple: what was the author trying to communicate to the audience? (So why is good exegesis so hard to find? 😉 If we are to make any meaningful connection to the original work, this is where we have to begin. You can deploy your Reader Response Theory on ‘Twilight’ or some such drivel, but keep it off my Homer (I told you I’m a snob ;-).

We come to ‘The Iliad’ at a loss because Homer’s values are very different from ours. His presuppositions are vastly different from ours. I have touched on some of these already. The gods can show up at any time and throw any wrench in the works for almost any imaginable reason. We have to take the role of the gods seriously to take Homer seriously. What did their role say about the responsibility of people? Humans retain some responsibility, almost paradoxically. Helen isn’t completely off the hook for running away with Paris. Achilleus does not get a complete pass for his anger that causes the deaths of so many Achaean comrades. Agamemnon is not excused for his overbearing pride that contributed to the disagreement with Achilleus. And even noble Hektor faces bouts of inaction and cowardice for which he is not wholly exonerated.

Another value we find hard to understand is the ancient Greek concept of nobility. It’s just born there. If you’re a shepherd who’s not the natural-born son of King Priam and Queen Hekabe, that’s all you’ll ever be: a shepherd. The main characters are noble; many are first-generation half-deities and most (all?) have divinity in their bloodline somewhere. From our standpoint, Achilleus behaves like a monster, especially in his repeated attempted-desecration of Hektor’s body (the gods protect Hektor’s body and Achilleus’ ultimate honor by preserving Hektor’s corpse inviolate in almost the perfect proverbial deus ex machina). He’s sacrificed any claim to nobility as far as we’re concerned. Not so for Homer and the ancient Greeks; Achilleus retains his nobility, though it is clouded by sins. He receives partial pardons and rationalizations. From our perspective, we view him as maybe the original anti-hero. Homer’s view is much less ambivalent, and Achilleus gets away with things for which lesser men would go straight to Tartaros without passing ‘Go’. It’s a far cry from our 21st century Western concept of nobility and our love of ‘rags to riches’ fables. It’s only riches to riches here (though maybe no one knew through the rags that you were really rich).

So what is Homer’s message? The conclusion of my barely-better-than-cursory reading is: Given that nobility and greatness are natural, almost literally gifts of fate (the Fates); and that humans are subject to the whims of the gods; it is best to be brave and seek glory (within reason–with a glance forward to Aristotle’s middle-way ethic). How’s that going to help you with your job or family? Not much. It’s fodder for thinking about societal values and a long way from whether or not to stick it out in your mediocre, going-nowhere job. (It might possibly apply to whether or not you should run away with your neighbor’s spouse.)

For most of us, ‘The Iliad’ is probably a test in proper exegesis more than someplace we should or will go to look for meaning. But maybe that’s just my soap box 😉

Secretary of Defense Robert Gates.

Rock on Mr. Secretary !

“One day you will come to a fork in the road. And you’re going to have to make a decision about what direction you want to go.” [Boyd] raised his hand and pointed. “If you go that way you can be somebody. You will have to make compromises and you will have to turn your back on your friends. But you will be a member of the club and you will get promoted and you will get good assignments.” Then Boyd raised the other hand and pointed another direction. “Or you can go that way and you can do something–something for your country and for your Air Force and for yourself. If you decide to do some thing, you may not get promoted and you may not get the good assignments and you certainly will not be a favorite of your superiors. But you won’t have to compromise yourself. You will be true to your friends and to yourself. And your work might make a difference.” He paused and stared. “To be somebody or to do something. In life there is often a roll call. That’s when you will have to make a decision. To be or to do? Which way will you go?”

                                                          – Colonel John Boyd