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The Art of Future War?

Sunday, November 23rd, 2014

[ by Charles Cameron — coloring outside the lines of the challenge ]
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http://www.desura.com/mods/dune-wars/images/new-soldier-and-infantry-units
Civ4 Dune mod, “Worm attack”, from Desura

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I’m all in favor of the Atlantic Council‘s Art of Future War Project:

It is a moment to seek out new voices and ideas from artists who can range much farther out into the future. Artists are adept at making sense of disorder while also having the ability to introduce a compelling chaos into the status quo. In other words, they are ideally suited to exploring the future of warfare. Writers, directors and producers and other artists bring to bear observations derived from wholly different experiences in the creative world. They can ask different kinds of questions that will challenge assumptions and conventional ways of tackling some of today’s toughest national security problems. Importantly, they can also help forge connections with some of most creative people in the public and private sectors who otherwise struggle to find avenues for their best ideas.

That’s excellent, and as a poet and game designer with a keen interest in war and peace, I hope to contribute.

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Funny, though, their first challenge looks, to my eyes, just a little bit back to the future:

The Art of Future Warfare project’s first challenge seeks journalistic written accounts akin to a front-page news story describing the outbreak of a future great-power conflict.

Why would we want to produce something “akin to a front-page news story” at a time when news stories are already more web-page than front-page, and perhaps even tweet before they’re breaking news?

In any case, the good people at Art of Future War offered some clues to those who might want to take up their challenge, and I took their encouragement seriously —

The historical creative cues included below are intended to inspire, not bound, creativity.

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Their first clue did indeed inspire me, though not to write anything akin to a front-page news story, “between 1,500 and 2,500 words long”. The clue they gave was the Washington Times lede I’ve reproduced in the upper panel below —

SPEC DQ slomo death

while the lower panel contains the quote their clue led me to, by an associative leap of the kind artists are prone to — drawing on the vivid imagery of Peter Brook‘s play, The Mahabharata, which I had the good fortune to see in Los Angeles, a decade or three ago.

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My own leap backwards — to an ancient and indeed originally oral epic, the Mahabharata, rather than to century-old newsprint — won’t win me the challenge, since it doesn’t answer to the rules, nor will it provide useful hints as to what war will look like a decade from now.

The sage Vyasa, who wrote the Mahabharata at the dictation of the god Ganesh, might have been able to predict the future of war — I certainly cannot.

What I can do, and hope to have done, is to suggest that the whole of human culture has a bearing on war and how we understand it.

James Aho‘s Religious Mythology and the Art of War should be on every strategist’s reading list, as should Frank Herbert‘s Dune (see gamer’s mod image at the top of this page), JAB van Buitenen‘s Bhagavadigita in the Mahabharata and Brigadier SK Malik‘s The Qur’anic Concept of War — and Akira Kurasawa‘s Kagemusha on the DVD shelf, too:

There, I have managed to contribute something useful after all.

Sunday Surprise: advertising the Christmas spirit, 1914

Sunday, November 23rd, 2014

[ by Charles Cameron — I’m with the British Legion, remembering the fallen, avid for peace — and not averse to chocolate ]
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Apparently there’s some controversy over a recent Sainsbury’s ad. Here’s the background on the ad:

and the ad itself:

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For good measure, here’s the “making of”:

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Given how commercial a holiday Christmas has become, I’d have to say Sainsbury’s — the British supermarket chain — is doing us all a favor, believers and otherwise, by bringing our attention back to the Prince of Peace, in spirit if not by name.

What do you think?

Do you perhaps agree with Rev. Nicholas Clews, Priest-in-Charge at St Margaret of Antioch, Thornbury, and St James the Great, Woodhall, that the ad:

misses the point about the significance of what happened on Christmas Day 1914 [which] was that a chance for peace was missed. It’s a tragedy. For a day: those soldiers realised they were human beings, and they shared that humanity. That’s a tremendous message for Christmas; but the significance of Christmas is that it’s not about a day, it’s about life.

— or with the contributor at Forbes, perhaps, who wonders if it’s even an ad at all?

There’s still an even bigger question to ask, though: What does any of this have to do with selling stuff, which is, after all, Sainsbury’s overwhelming top priority during the most important shopping season of the year?

Making Historical Analogies about 1914

Friday, January 10th, 2014

[by Mark Safranski, a.k.a. “zen“]

The Independent has a short, quasi-sensationalist, article featuring historian Margaret MacMillan discussing what is likely to become the first pop academic cottage industry of 2014….making historical analogies about 1914 and World War I! MacMillan is a senior scholar of international relations and administrator at Oxford ( where she is Warden of St Antony’s College)  with a wide range of research interests, including the First World War on which she has published two books.  I am just going to excerpt and comment on the historical analogies MacMillan made – or at least the ones filtered by the reporter and editor – she’s more eloquent in her own writing where each of these points are treated at greater length:

Is it 1914 all over again? We are in danger of repeating the mistakes that started WWI, says a leading historian 

Professor Margaret MacMillan, of the University of Cambridge, argues that the Middle East could be viewed as the modern-day equivalent of this turbulent region. A nuclear arms race that would be likely to start if Iran developed a bomb “would make for a very dangerous world indeed, which could lead to a recreation of the kind of tinderbox that exploded in the Balkans 100 years ago – only this time with mushroom clouds,”

…..While history does not repeat itself precisely, the Middle East today bears a worrying resemblance to the Balkans then,” she says. “A similar mix of toxic nationalisms threatens to draw in outside powers as the US, Turkey, Russia, and Iran look to protect their interests and clients. 

Several comments here. There is a similarity in that like the unstable Balkan states of the early 20th century, many of the Mideastern countries are young, autocratic, states with ancient cultures that are relatively weak  and measure their full independence from imperial rule only in decades.  The Mideast is also like the Balkans, divided internally along ethnic, tribal, religious, sectarian and linguistic lines.

The differences though, are substantial. The world may be more polycentric now than in 1954 or 1994 but the relative and absolute preponderance of American power versus all possible rivals, even while war-weary and economically dolorous, is not comparable to Great Britain’s position in 1914.  The outside great powers MacMillan points to are far from co-equal and there is no alliance system today that would guarantee escalation of a local conflict to a general war. Unlike Russia facing Austria-Hungary over Serbia there is no chance that Iran or Russia would court a full-scale war with the United States over Syria.

On the negative side of the ledger, the real problem  is not possible imperial conquest but the danger of regional collapse. “Toxic nationalism” is less the problem than the fact that the scale of a Mideastern Sunni-Shia sectarian conflict is so enormous, as are the implications . Nothing in the Balkans after the turn of the century compares to Syria, then Iraq and then other states sliding into a Muslim version of the Thirty Year’s War. An arc of failed states from Beirut to Islamabad is likelier than, say, a new Persian empire run by Tehran’s mullahs.

Modern-day Islamist terrorists mirror the revolutionary communists and anarchists who carried out a string of assassinations in the name of a philosophy that sanctioned murder to achieve their vision of a better world

Agree here. The analogy between 21st revolutionary Islamists and the 19th century revolutionary anarchists is sound.

And in 1914, Germany was a rising force that sought to challenge the pre-eminent power of the time, the UK. Today, the growing power of China is perceived as a threat by some in the US.

Transitions from one world power to another are always seen as dangerous times. In the late 1920s, the US drew up plans for a war with the British Empire that would have seen the invasion of Canada, partly because it was assumed conflict would break out as America took over as the world’s main superpower.

Imperial Germany’s growing power was less troublesome to Edwardian British statesmen than the strategic error of the Kaiser and von Tirpitz to pursue a naval arms race with Great Britain that did not give Germany’even the ability to break a naval blockade but needlessly antagonized the British with an existential threat that pushed London into the French camp.

As to military plans for invading Canada (or anywhere else), the job of military planning staffs are to create war plans to cover hypothetical contingencies so that if a crisis breaks out, there is at least a feasible starting point on the drawing board from which to begin organizing a campaign. This is what staff officers do be they American, French, Russian, German, Chinese and even British. This is not to be taken as serious evidence that the Coolidge or Hoover administrations were hatching schemes to occupy Quebec.

More importantly, nuclear weapons create an impediment to Sino-American rivalry ending in an “August 1914” moment ( though not, arguably, an accidental or peripheral clash at sea or a nasty proxy conflict). Even bullying Japan ultimately carries a risk that at a certain point, the Japanese will get fed-up with Beijing, decide they need parity with China, and become a nuclear weapons state.

Professor MacMillan, whose book The War That Ended Peace was published last year, said right-wing and nationalist sentiments were rising across the world and had also been a factor before the First World War

In China and Japan, patriotic passions have been inflamed by the dispute over a string of islands in the East China Sea, known as the Senkakus in Japan and Diaoyus in China. “Increased Chinese military spending and the build-up of its naval capacity suggest to many American strategists that China intends to challenge the US as a Pacific power, and we are now seeing an arms race between the two countries in that region,” she writes in her essay. “The Wall Street Journal has authoritative reports that the Pentagon is preparing war plans against China – just in case.” 

“It is tempting – and sobering –to compare today’s relationship between China and the US with that between Germany and England a century ago,” Professor MacMillan writes. She points to the growing disquiet in the US over Chinese investment in America while “the Chinese complain that the US treats them as a second-rate power”.

The “dispute” of the Senkakus has been intentionally and wholly created by Beijing in much the same way Chinese leaders had PLA troops provocatively infringe on Indian territory, claim the South China Sea as sovereign territory and bully ships of all nearby nations other than Russia in international or foreign national waters. This is, as Edward Luttwak recently pointed out, not an especially smart execution of strategy. China’s recent burst of nationalistic bluffing, intimidation and paranoia about encirclement are working along the path of self-fulfilling prophecy.

Another similarity highlighted by the historian is the belief that a full-scale war between the major powers is unthinkable after such a prolonged period of peace. “Now, as then, the march of globalisation has lulled us into a false sense of safety,” she says. “The 100th anniversary of 1914 should make us reflect anew on our vulnerability to human error, sudden catastrophes, and sheer accident.

Agree that globalization is no guarantee against human folly, ambition or the caprice of chance.

What are your thoughts?

American Caesar — a reread after 30 years

Wednesday, September 4th, 2013

[by J. Scott Shipman]

American Caesar, Douglas MacArthur 188-1964, by William Manchester

Often on weekends my wife allows me to tag along as she takes in area estate sales. She’s interested in vintage furniture, and I hope for a decent collection of books. A sale we visited a couple months ago had very few books, but of those few was a hardback copy of American Caesar. I purchased the copy for $1 and mentioned to my wife, “I’ll get to this again someday…” as I’d first read Manchester’s classic biography of General Douglas MacArthur in the early 1980’s while stationed on my first submarine. “Someday” started on the car ride home (she was driving), and I must admit: American Caesar was even better thirty years later. Manchester is a masterful biographer, and equal to the task of such a larger-than-life subject.

MacArthur still evokes passion among admirers and detractors. One take-away from the second reading was just how well-read MacArthur and his father were. When MacArthur the elder died, he left over 4,000 books in his library—both seemed to possess an encyclopedic knowledge of history and warfare. Highly recommended.

PS: I visited the MacArthur Memorial, in Norfolk, Virginia, recently while in town for business and would recommend as well.

Enduring peace

Monday, April 1st, 2013

[ by Charles Cameron — on peace in Northern Ireland, soldiers and Christ ]
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The upper image is of the celebrated “Shroud of Turin” — in which it is thought by some that Jesus was wrapped to be buried, leaving a negative image of his features on its linen. Below it, the image of “a British soldier behind a bullet-resistant riot shield in Northern Ireland in 1973, during the Troubles” which heads an article by the novelist Colum McCann in today’s NY Times magazine, Remembering an Easter Miracle in Northern Ireland.

McCann writes:

PEACE, said W. B. Yeats, comes dropping slow.

After 15 years, the Good Friday peace agreement in Northern Ireland still occasionally quivers, sometimes abruptly, and yet it holds. It is one of the great stories of the second half of the 20th century, and by the nature of its refusal to topple, it is one of the continuing marvels of the 21st as well. While rockets fizzle across the Israeli border, and funeral chants sound along the streets of Aleppo in Syria, and drones cut coordinates in the blue over Kandahar, Afghanistan, the Irish peace process reaffirms the possibility that — despite the weight of evidence against human nature — we are all still capable of small moments of resurrection, no matter where we happen to be.

This is the Easter narrative: that the stone can be rolled away from the cave.

Hundred of years of arterial bitterness, in Ireland and elsewhere, are never easy to ignore. They cannot be whisked away with a series of signatures. It takes time and struggle to maintain even the remotest sense of calm. Peace is indeed harder than war, and its constant fragility is part of its beauty. A bullet need happen only once, but for peace to work we need to be reminded of its existence again and again and again.

In the twinned images above, we see the crucifixion and burial of Christ, commemorated on Good Friday and Holy Saturday, and their analog in the lives we ourselves live, in a world whose body is blooded with strife and buried in the many forms of forgetfulness and denial.

Here we should recall Wilfred Owen’s words — seeing in the soldier before him, Christ:

For 14 hours yesterday, I was at work-teaching Christ to lift his cross by the numbers, and how to adjust his crown; and not to imagine he thirst until after the last halt. I attended his Supper to see that there were no complaints; and inspected his feet that they should be worthy of the nails. I see to it that he is dumb, and stands before his accusers. With a piece of silver I buy him every day, and with maps I make him familiar with the topography of Golgotha.

In McCann’s piece we may find a modern type and hope of resurrection:

This is the Easter narrative: that the stone can be rolled away from the cave.

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Image sources:

Turin Shroud
British soldier

h/t @caidid


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