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[ by Charles Cameron — Robb’s analysis, capitalism as religion metaphor, irony, warning ]
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— image source — btw, contact jonesharris [at] btinternet.com if interested

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Okay. The Church of England‘s own website, whose banner reads A Christian presence in every community, now hosts a list of, well,

which seems a rather unfortunate way to phrase things — but the point is, something called “secularism” is gnawing away at belief and church attendance, and I’m wondering if it may not be gnawing away at belief and bank attendance, too…

And since Mammon is the theological term for riches or material wealth personified, I’m asking, metaphorically speaking, whether Mammon is now facing its own “secularism” crisis…

Well, to be honest, I’m not the one doing the wondering, really — I’m borrowing the whole idea from the imperturbable John Robb, fighter pilot, entrepreneur and author of Brave New War, and spicing it up a bit with nice pictures of a church conversion to drive the irony of the whole thing home.

From two of Robb’s recent posts on his Global Guerrillas blog:

1.

Oct 5 JOURNAL: The Pope of the Church of Capitalism

The Chairman of the Federal Reserve is part:

• Religious figure. The Pope of the Church of Capitalism. The leader of the Church. Final arbiter on the meaning of scripture (arcane economic indicators and economic papers). Is trained in ancient mysteries (economics). Has a council of Cardinals (the Fed board). He also issues indulgences (bailouts and free loans) to banks that he likes.

2.

Oct 7 OCCUPY (Insert Your City Here): Protesting Capitalism’s Crisis

What Occupy is Really About The real reason we are seeing this movement right now is because

Capitalism, the last great ideological system, is in crisis.

This isn’t merely a crisis of outcomes (economic depression, financial panic, etc.), it’s a crisis of BELIEF. While people generally believe in the idea of capitalism, a critical mass of people now think that the global capitalist system we currently have is so badly run, so corrupt, so terrible at delivering results that it needs either a) a complete overhaul or b) we need to build something new.

In short, in its tiny way, this protest may be the start of a reformation of the church of capitalism.

A splintering that may change everything…. For better or worse depending on how well you did in the old, corrupt system.

3.

So, anyway — is it time for capitalism to rid itself of the sale of indulgences?

The religious metaphor is, of course, what fascinates me.

But there’s a warning here, too, about the dangers of radically polarized populations and mobs and their heated passions, as Robb quietly implies with his “for better or worse” — are we ready to go through another (networked, and no doubt accelerated) Thirty Years War?

That is something I devoutly hope we can avoid.

by J. Scott Shipman 

Trial of a Thousand Years, World Order and Islamism, by Charles Hill

Ambassador Charles Hill’s Grand Strategies, Literature, Statecraft, and World Order was the best book I read in 2010, so I had high expectations for this volume and was not disappointed. Ambassador Hill provides a 35,000-foot view of the relationships between the West and Islam in history focusing on the subtitle of his earlier work in the form of “world order.”

Unsurprisingly, as in Grand Strategies Hill goes back to the roots of modern order in the Treaty of Westphalia (1648). He provides a brief review of the world ushered in by the men who negotiated, and quotes another historian who said, “men who were laboring, each in his own way, for the termination of a terrible war. They had no idea of progress. The word “innovation” was anathema to them. The last thing on their minds was the creation of a new system of sovereign states…” Here we are 363 years later and “from the seeds sown at Westphalia” the system they set in place is has grown, but has been under siege many times from many fronts.

Westphalia was distinctive because it was “procedural, not substantive” and required a minimum number of procedures/practices to which to adhere and allowed disparate parties with different, “even mutually antagonistic, substantive doctrines and objectives” to work together. Hill points out four distinctions:

• Religious arguments were not allowed in diplomacy.
• The State was the fundamental entity.
• Interstate/international norms and laws were encouraged, absent “divine sources” but based on mutually beneficial/positive agreements.
• Use of professional military and diplomats with “its own set of protcols.” [Personal note: In another life, I was an arms control inspector enforcing the START I and INF Treaties—protocol was very serious and the true measure of the actual treaty language. There was also a strong and consistent application of reciprocity that made each party think before stretching protocol—this happened to my teams more than once.]

For Hill a central mission of the United States is the defense of the Westphalian world order. In less than 165 pages and six chapters, he outlines the origins of modern Western order and correspondingly covers Islamic order. From the beginning to the end Hill provides ample evidence of challenges to Westphalia, often from indigenous Western sources, but focusing mostly on our trials with Islam.

Hill sets the sources from whence the Western and Islamic world orders arose, where the West was grounded in Christianity, and the Islamic in the Caliphate. For two religions claiming Abrahamic roots, their worldviews were, and in many instances remain diametrically opposed. Central was the question of duality or unity. For the West, the State and religion were two complementary systems/powers—following the teaching of Christ ““Render unto Caesar the things which are Caesar’s, and unto God the things that are God’s” (St Matthew’s Gospel 22:21) For Islam there was no distinction, and the very thought was hateful to Islamists. Islam’s “unswerving devotion to monotheism” continues to this day among those groups and states using terror to upend existing world order.

I am sympathetic to Hill’s ideas; however recognize with globalization and the internet tweaks may be required. And I’ll take this segue to introduce an idea for consideration.

Westphalia’s removal of religion made trade possible among former religious enemies. Unambiguous rules for contracts and dispute resolution evolved. What if we could bridge the gap between Western jurisprudence and tribal, or non-Western legal systems? What if, instead of insisting our way or the highway we design a solution that would allow both sides to keep their respective legal processes and procedures, thereby opening untapped markets?

At least one person has already considered these alternatives. Michael Van Notten (1933-2002) was a practicing lawyer in the Netherlands and married into a Somali tribe. Van Notten used his legal training and insights gained as a member of his new family to design a method of contracting where tribal law and Western jurisprudence could peacefully and prosperously coexist. Van Notten recorded his ideas in a book called The Law of Somalis, A Stable Foundation for Economic Development in the Horn of Africa. I’ll not review this book, but wanted offer this as a teaser alternative.

After reviewing the history of the West and Islam, Hill identifies seven Clausewitzian centers of gravity for both: legal, military, the State, women, democracy, nuclear weapons, and values. Hill makes the distinction between the use of diplomacy by Islam and the Islamist (the fundamental variety). No surprises, to the Islamist a secular State is an “apostasy,” as is international law (Sharia being the single source), democracy and the rights of women.

Hill concludes, “Islamic civilization entered the international system under duress,” which he believes has contributed to the current situation of failing states and lagging economies that establish conditions where radicalized Islam can flourish. The radicalized elements reject the secular Westphalian world order, however Hill points out that some in Islam insist that sharia imposed by the state “cannot be the true law of Islam. It is not possible to apply sharia through the state; it can only be applied through acceptance by human beings (An-Na’im).” Another alternative is the Medina polity established by the Prophet (“later called the Pact—kitab—of Medina) “guaranteeing each tribe the right to follow its own religion and customs, imposing on all citizens rules designed to keep the overall peace, establishing a legal process by which the tribes settled purely internal matters themselves and ceded to Muhammad the authority to settle intertribal disputes…Although this document has been called the first written constitution, it was really more of a multiparty treaty” (Ansary).

Hill convincingly demonstrates that more often than not, rulers have co-opted Islam as a way to dominate the people (Iran comes to mind.). He quotes Professor L. Carl Brown of Princeton, “nothing exclusively “Islamic” about this Muslim attitude towards politics, any more than the politics of feudalism or of imperial Russia was distinctly “Christian.” It is the political legacy of Muslims, not the theology of Islam…”

For the Islamist, secularism is the booger man, but secularism in the Westphalian order has its own set of problems. Hill writes, “A new phenomena arose: wars motivated by religious convictions were replaced by wars driven by ideologies—surrogates for religion—each aimed to oppose, undermine, destroy and replace the Westphalian system. The greatest of these was international communism, the latest is international Islamism.”

In many respects, Trials is as good as Grand Strategies. Ambassador Hill is to be commended for his insight, courage, and conviction—this little book packs a big, enlightening punch. Strongest recommendation.

References you may find of interest (links to quoted authors above are links to the respective reference):

The Incoherence of the Philosophers, Abu Hamid Muhammed Al-Ghazali

The Caliphate, Thomas W. Arnold

Sayyid Qutb and the Origins of Radical Islamism, John Calvert

Crimea: The Last Crusade, Orlando Figes —Figes’ The Whisperers was very good.

The Morality of Law, Lon L. Fuller

Byzantine Civilization and The Fall of Constantinople, both by Steven Runciman

The First World War, Hew Strachan

Dialectic of Enlightenment, Max Horkheimer and Theodor W. Adorno 

The Shaping of Grand Strategy: Policy, Diplomacy, and War by Williamson Murray, Richard Hart Sinnreich and James Lacey (Ed.)

As readers of this blog know, grand strategy is an important and timely subject that speaks directly to the difficulty American leaders have had in navigating the ship of state in the waters of the international arena. The Shaping of Grand Strategy: Policy, Diplomacy, and War by Williamson Murray, Richard Hart Sinnreich and James Lacey (Ed.) and contributing authors Colin S. Gray, Marcus Jones, Jeremy Black and John A. Lynn III postulates what grand strategy is and explain from historical case studies how statesmen struggled to fashion one in peace and war.

The Shaping of Grand Strategy has a number of strengths to recommend it to the serious student of history or strategic practitioner:

Focus: The case studies are all anchored in the Westphalian state system starting with the early modern period of European absolutism and apex of “national” monarchies and transitions through a Bismarckian 19th century to finish with the West’s cataclysmic 20th century battle with totalitarianism. This gives the chapters by different scholars a sense of cohesion and chronological succession.

Balance: The Shaping of Grand Strategy gives scholarly treatment from both the theoretical, strategic studies perspective as well as the historical case study. I learned some things about Louis XIV’s Europe and the Great Britain of the Pitts and the Hanoverian dynasty of which I was unaware. Theory bookends history in this tome.

Nuance: Each scholar gives his subject an adult treatment. Controversial points are interesting rather than shrill and each author engages an impressive synthesis of historiographic material as they cover a broad ground in investigating grand strategy. Each chapter is sound and engaging.

Limitations, such as they are, to be considered:

Absent: Powerful non-Western case studies. The ancient world.  Revolutionary war (French, Soviet or Islamist insurgent) as a grand strategy. Geoeconomics asnd political economy as a foundation for grand strategy. 

Weak: Insufficient treatment of the impact of nuclear weapons and deterrence on grand strategy, which frankly deserved a chapter of it’s own.

If you are composing a syllabus for a class on grand strategy or strategy, The Shaping of Grand Strategy would serve as an excellent generalist core for the course, supplemented by cognate, specialist or subtopical readings.

Some things that struck me while reading The Shaping of Grand Strategy:

• Colin Gray’s distillation of the strategic dilemmas faced by Truman and an almost Boydian implicit explanation of what grand strategy is and why it needs a compelling moral power:

High policy does not emerge in a vacuum, though it can be invented in a hurry without much forethought when necessity presses. Policy requires a North Star for guidance that can inspire, yielding to would-be leaders the fuel they require to recruit and satisfy their followers

• James Lacey’s realistic and granular treatment of the relationship between military strategy and grand strategy in the WWII Anglo-American Alliance and his generally admiring assessment of FDR as a strategist vs. a critical treatment of George Marshall.
• Marcus Jones’ emphasis of the importance of the strategist himself and the uncertainty of decision making in his chapter on Otto von Bismarck.
• The drawing of historical parallels with today  by John Lynn and Richard Sinnreich as well as the investigation of the reasons for grand strategic failure of British appeasement by Williamson Murray.

The Shaping of Grand Strategy is a tight, concise and focused academic book that furthers the discussion of grand strategy by providing coherent and detailed examples as well as a readable an interesting analysis from which both the professional or the the student can profit.

Strongly recommended.