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The most interesting..

Friday, October 18th, 2019

[ by Charles Cameron –a quick round ’em up, rawhide of news and views — read the first one, even if you skip the rest — some of which are frankly hilarious, and darkly sad too — and towards the end, there’s one mind-blower with gospel reference! ]
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Millennial mils debate Syria:

This, from WaPo‘s summary of the Democratic debate of 15 October 2019:

There was a point in the middle of the debate when South Bend, Ind., Mayor Pete Buttigieg and Rep. Tulsi Gabbard (Hawaii) had an impassioned debate about whether the United States should be in Syria. Gabbard was the most noninterventionist candidate on the stage, while Buttigieg said Syria was perhaps the one place in the Middle East where we continue to need a presence. That disagreement aside, this was two millennial veterans of Middle East wars — the only two combat veterans among the leading candidates — having that debate on a presidential stage. That’s quite the moment.

That’s a debate within the debate, and the criterion for being on that stage is a lot stiffer than for the stage-of-twelve.

BTW, hey matryoshka! —

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Serpents I:

And then this, for a serpent-bites-tail moment, with the middle slytherin’ of the snake passing through time:

Rep. Adam Kinzinger (R) offers a lesser time-inflected serpent on Twitter:

Wow. We bombed our own base on purpose, because of the impulsive decision by @realDonaldTrump didn’t leave time to evacuate the right way. Is this the America you grew up believing in?

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Word choices I:

Inside that Giuliani serpent piece, there’s this exquisite word choice by a company pertinent to the investigation:

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Word choices II:

But it gets better, once you look at the Giuliani associate twins, Igor Fruman and Lev Parnas:

Snap!!

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Serpents II:

Here’s a serpent formerly biting its tail attempting to unbite it:

It’s a microcosm of the same Trumpworld shamelessness that has suddenly converted Donald Trump Jr. into an outspoken opponent of nepotism.

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Here’s a report of Bolton‘s grenade attack on Giuliani:

Giuliani’s growing headaches are political as well as legal. Yesterday Trump’s former top adviser on Russia and Europe, Fiona Hill, reportedly told congressional investigators that her boss, former national security adviser John Bolton, labeled Giuliani “a hand grenade who’s going to blow everybody up” by meddling in Ukraine…

That’s six, just from my first scan — seven would be enough for me to close this and post!

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Seventh:

Oh well, as you may know, my degree is in Theology from Christ Church, Oxford, and I’ve continued my interest in New Testament scholarship while broadening it to include Gnostic, Buddhist, shamanic and other sources..

Today’s haul [well, a day or two ago, but today at the time of writing!] contains a second matryoshka instance, this one from a piece about “Secret Mark” — the gospel fragment preserved by Clement of Alexandria and disclosed to the world by Morton Smith in 1973:

Since the Swine do not actually appear to have any overlap with the adjacent story of the possessed man, the story of the Swine appears to be another intercalation or at least addition. It seems like “Mark” had a collection of unconnected stories that he pasted together to create a single narrative. His literary techniques with intercalations and framing stories (i.e. putting some of his stores inside other stories instead of pasting them one after another) give us an idea of how freely he worked with his material.

What’s really interesting about the fragment of a letter from Saint Clement containing a previously unknown section of Mark’s gospel is that it suggests that Jesus taught some form of initiation into :

And they came into Bethany, and a certain woman, whose brother had died, was there. And coming, she prostrated herself before Jesus and said to him, ?Son of David, have mercy on me.‘ But the disciples rebuked her. And Jesus, being angered, went off with her into the garden where the tomb was, and straightaway a great cry was heard from the tomb. And going near, Jesus rolled away the stone from the door of the tomb. And straightaway, going in where the youth was, he stretched forth his hand and raised him, seizing his hand. But the youth, looking upon him, loved him and began to beseech him that he might be with him. And going out of the tomb they came into the house of the youth, for he was rich. And after six days Jesus told him what to do and in the evening the youth came to him, wearing a linen cloth over [his] naked [body.] And he remained with him that night, for Jesus taught him the mystery of the kingdom of God. And thence, arising, he returned to the other side of the Jordan.

The mystery of the kingdom of God?

Some second form of baptism? In the spirit? With an entheogen, as (arguably) in other “mysteries” such as that of Eleusis? A sexual, tantric mystery (the young man is instructed to be naked)? Or an initiation into meditation techniques? Who knows. All we can say is that according to this fragment, Jesus seems to have had some deeper teaching that he revealed after seven days to the young man..

More:

  • Shawn Eyer, The Strange Case of the Secret Gospel According to Mark
  • Richard Hooper, The Naked Man in the Garden and The Secret Gospel of Mark
  • There, number seven, and it’s a humdinger! — and every one of them featuring some sort of formal interest!

    **

    Boom! Bonus:

    Hobby Lobby and a Bible fragment controversy

    I ran across this while searching for a link to Morton Smith‘s book — or was it the other way around? Anyway, this is about a different Mark gospel fragment, indeed possibly the earliest New Testament manuscript of all:

    From today’s Guardian:

    An Oxford University professor has been accused of selling ancient Bible fragments to a controversial US company that has been involved in several high-profile scandals related to its aggressive purchases of biblical artefacts.

    Dirk Obbink, one of the world’s most celebrated classics professors, has been named after an investigation by staff associated with Oxford’s Oxyrhynchus Papyri project.

    He is accused of selling without permission a number of ancient fragments to the US arts and crafts chain Hobby Lobby. Its owners, the Green family, are prominent Christian evangelicals and, under the guidance of the Hobby Lobby president, Steve Green, were behind the founding of Washington’s $400m Museum of the Bible in 2017. [ .. ]

    The lecturer in papyrology and Greek literature has previously denied some of the allegations, telling the Daily Beast in 2018 that the claim he sold a fragment of the first chapter of the gospel of Mark to Hobby Lobby was not true.

    Previous reports:

  • Gospel Coalition, 2015, How Should We Respond to Reports that a Fragment of Mark Dates to c1 ?

    It was reported yesterday that a three-dozen member team of scientists and scholars—apparently including the well-respected New Testament historian Craig Evans—is working on a papyrus fragment of the Gospel of Mark, discovered as part of an ancient Egyptian funeral mask.

    Due to the expense of securing clean papyri sheets in the ancient world, the papier-mâché of these masks was made from recycled papyri that already contained writing. Evans explains, “We’re recovering ancient documents from the first, second and third centuries. Not just Christian documents, not just biblical documents, but classical Greek texts, business papers, various mundane papers, personal letters.”

    Amazing, eh? Metacognitive reading: think about it, what’s hidden in our masks?

  • Christianity Today 2018, Despite Disappointing Some, New Mark Manuscript Is Earliest Yet

    The Egypt Exploration Society has recently published a Greek papyrus that is likely the earliest fragment of the Gospel of Mark, dating it from between A.D. 150–250. One might expect happiness at such a publication, but this important fragment actually disappointed many observers. The reason stems from the unusual way that this manuscript became famous before it became available.

    I’m afraid that’s the story of its questionable sale..

    Oh dammit, Professor Obbink is a tutor at Christ Church — my own college.

  • DQ #5, About that Mandate of Heaven..

    Sunday, October 13th, 2019

    [ by Charles Cameron — all right, here’s the religion and morality heavy-hitter — DoubleQuote #5 in a series ]
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    Pat Robertson — well, I leave you to our own musings about him — in any case, he mentions the Mandate of Heaven which, the Chinese being subtler thn the British, compares favorably with the Divine Right of Kings in that it can be withdrawn at the pleasure of the gods. Justice in a ruler, equitabe and fair, is the criterion for

    Russell Moore, president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention, has a rule-book for kings and those they reign over, and while Trump was anointed to his presidential role and widely considered a king Cyrus, as an outsider to the faithful, or a king David, as an adulterer nonetheless pleasing unto God, both concepts conferring wiggle-room on the wishes of Heaven, Russell Moore, one of the prime theologians and ethicists of the Southern Baptists, appears to agree with Robertson that the Mandate or Divine Right or fidelity under oath to the Constitution of these United States may be evaporating.

    Now I ask you..

    **

    For a discussion of the president-as-king theory and the meaning of executive power, see JD Mortenson, What Two Crucial Words in the Constitution Actually Mean.

    Ambassadors serve at the pleasure of the President. President‘s serve at the pleasure of the Congress, Cabinet, or electorate. It would be wise for the Congress, Cabinet, or electorate to ponder, under present circumstances, the Mandate of Heaven or, which is much the same thing, the Will of the People.

    Atwood DoubleQuoted

    Friday, September 6th, 2019

    [ by Charles Cameron — just alerting you to the sequel ]
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    Since my life these days is largely spent in bed or in my wheelchair, and since I don’t have access to my books,I’ve been working on a slew of book reviews. This is just to forewarn you that Margaret Atwood has a sequel to The Handmaid’s Tale coming out very soon:

    Amazon:

  • Margaret Atwood, The Handmaid’s Tale
  • Margaret Atwood, The Testaments
  • **

    While we’re at it, compare and contrast:

    The theoretical Calvinist theological underpinning of Atwood‘s tale would be:

  • RJ Rushdoony, The Institutes of Biblical Law
  • **

    And thanks, Gregory:

    !! Yes !!

    Trump — King or Queen? A Biblical DoubleQuote

    Tuesday, September 3rd, 2019

    [ by Charles Cameron — a gender-bender for our times, and a caution against messianic projections on all too fallible humans }
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    Either way, Donald Trump:

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    To be frank, I don’t think Trump is either one — but Biblical excuses made by or on behalf of those Evangelicals who favor Trump‘s policies, and particularly his choices for the bench, are worth considering on their own merits.

    King David notoriously slept with Bathsheba after sending his friend, her husband, off to die on the front lines, and yet G*d seems to have favored and used him. Similarly, Cyrus wasn’t even one of the Chosen People, yet he seems to have been one of the people chosen.

    An aside — while I’m not sure if he originated the idea, it’s interesting that David Koresh, the leader of the Branch Davidians, named himself “Koresh” — “Cyrus” in Hebrew — and gave himself the title “sinful Messiah” because he felt both convinced / convicted of his sinfulness and called to a salvific, nay messianic, purpose. Esther? She was Jewish herself and beautiful, and protected the Jews from a holocaust back in the day.

    David exemplifies the leader with a shady, nay adulterous and murderous, past.

    Cyrus is the unbeliever in a G*d who uses him for his own purposes. And Esther is a ruler who preserves the Jewish people in a time of trouble.

    Each analogy in turn has its merits — yet as regular readers here know, while I’m an enthusiast for thinking via analogies, I’m also concerned to bring critical appraisal to them. I have to admit I don’t see a Cyrus, David, or Esther here, and tend to think the long history of messianic projections by enthusiastic crowds, and messianic pretenders who came and went, should be a caution for us.

    Trump looks to me like a man, is all. I wouldn’t trust him, and I don’t even trust myself.

    **

    Sources:

  • CBN (2016), Chaos Candidate: Is Trump a Modern-Day King Cyrus?
  • WaPo (2019), Holy Moses. Mike Pompeo thinks Trump is Queen Esther
  • The Hayden-Furnish Matter

    Wednesday, July 17th, 2019

    [ by Charles Cameron — opening a discussion of two tweets and the place of New Testament theology in political praxis ]
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    Gen Michael Hayden:

    Dr Timothy Furnish:

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    It seems to me that Tim Furnish‘s response to Gen Hayden opens up one of the few truly central questions of our times — maybe in fact The Key Question for holders of western culture and values.

    I take it that this question is in fact a koan — strictly unanswerable, yet livable, lively.

    Zen koans are the equivalent of case law. In what follows, I shall offer some precedents that may be of use as we consider the case that Tim Furnish sets before us.

    **

    First, I would like to offer two notions from New Testament studies which may be of help here.

    The Kerygma:

    Following the scholar CH Dodd, Wikipedia defines the kerygma thus:

    • The Age of Fulfillment has dawned, the “latter days” foretold by the prophets.
    • This has taken place through the birth, life, ministry, death and resurrection of Jesus Christ.
    • By virtue of the resurrection, Jesus has been exalted at the right hand of God as Messianic head of the new Israel.
    • The Holy Spirit in the church is the sign of Christ’s present power and glory.
    • The Messianic Age will reach its consummation in the return of Christ.
    • An appeal is made for repentance with the offer of forgiveness, the Holy Spirit, and salvation.

    if that’s the Foreign, what’s the Domestic Policy?

    The Acts of Corporal Mercy:

    I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. .. Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

    Gospel of Matthew 25 vv. 35-36, 40.

    **

    Michael Lotus gave me an exemplary comment with permission to quote it the other day:

    As to binaries, lawyers, judges and legislators do not get to spend unlimited time dealing with the ultimately unique nature of each person, each event, each controversy. They have to determine when government power will be applied to compel behavior, to extract money, to seize and bind and carry away persons against their will, to imprison, to put to to death. They have over millennia determined that clear, simple rules are the best way to use this blunt and often brutal, but essential, instrument. Then they have to apply rules to actual cases. Clarity, certainty, and the ability to plan accurately based on known rules, is critical. And inevitably there will be, or seem to be, unfairness in the application, and hard cases, and heart-breaking cases. Attempts to deal with many nuances lead to a thicket of confused rules, lack of guidance for action, and even more arbitrary application of the same unavoidable application of government power. Large and complex human groups cannot be governed otherwise than by general rules of general application. Some balance between hard-and-fast rules tempered by some degree of judicial discretion is where most reasonably fair systems end up, and that is what we have. But the basic fact of binary division is inevatable in the law. Do we hang this man or not? Is this or is this not the type of property subject to this set of rules? Is this man entitled to a deduction on his tax or not? Etc., etc. The law is at best a very crude approximation of the ideal of justice which we can imagine even in human terms if we lived in a a less defective world than the real one. And of course our poor, merely human law, even at its best. falls bitterly, laughably short of that perfect justice that God alone can comprehend and impose. It is one of the many tragedies of the human condition, deriving ultimately from original sin.

    Much food for thought there..

    **

    I’m a Brit, and a guest here in these United States. Here, accordingly, are some materials of British origin:

    Think of the British coronation service, a Eucharist with anointing, and these words proffered to the King or Queen by the presiding Archbishop:

    Receive the Rod of equity and mercy.
    Be so merciful
    that you be not too remiss,
    so execute justice
    that you forget not mercy.
    Punish the wicked,
    protect and cherish the just,
    and lead your people
    in the way wherein they should go.

    **

    Sir Thomas More, in Robert Bolt‘s play, A Man for All Seasons:

    Oh? And when the last law was down, and the Devil turned round on you–where would you hide, Roper, the laws all being flat? This country’s planted thick with laws from coast to coast–man’s laws, not God’s–and if you cut them down–and you’re just the man to do it–d’you really think you could stand upright in the winds that would blow then? Yes. I’d give the Devil benefit of law, for my own safety’s sake.

    According to a Harvard Crimson article:

    Sir Howard Beale, the Australian ambassador to this country, took the late Mr. Justice Frankfurter to see Bolt’s play in New York in 1962. Beale recounts that the Justice could scarcely contain his excitement during the scene just set out, and as it ended Frankfurter whispered in the dark. “That’s the point, that’s it, that’s it!”

    **

    I saw a reference to More, who was Lord High Chancellor under Henry VIII, as Keeper of the King’s Conscience, which drove me to this definition:

    Keeper of the King’s Conscience”

    The early chancellors were priests, and out of their supposed moral control of the King’s mind grew the idea of an equity court in contradistinction to the law courts. A bill in chancery is a petition through the Lord Chancellor to the King’s conscience for remedy in matters for which the King’s common law courts afford no redress. The Keeper of the King’s Conscience is therefore now the officer who presides in the Court of Chancery; see Chancellor and Lord Keeper.

    **

    Barnett Rubin, today, for another up-to-the-moment view:

    Politics is not a mechanism for transforming goals into reality, for the Taliban or anyone else. It is a process of conflict and cooperation dependent on resources, relationships, and chance in which no one controls the outcome.

    **

    St Francis would, I think, like to see the Beatitudes, and proceeding from them the corporal works of mercy, deployed in all functions of the individual and community / state; the Jesuits would, by and large and in contrast, it seems to me, appreciate pragmatism — tempered by mercy, yes, as and when pragmatism permits.

    Think on these things..

    Your thoughts?


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