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Violence at three borders, naturally it’s a pattern

Monday, April 30th, 2018

[ by Charles Cameron — a quick dip into the news, the Koreas, Gaza and Israel, Tijuana and San Diego ]
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At the Korean border, axes as weapons:

In 1976, American soldiers guarding the border between North and South Korea were given what seemed like a simple task: trim a poplar tree blocking the view of a United Nations command post within the demilitarized zone, or DMZ, that had separated the two countries since the end of the Korean War.

[ .. ]

But after 10 or 15 minutes, a North Korean officer ordered the tree-trimming to stop. When the Americans refused, the North Koreans sent for reinforcements.

“When they arrived … the North Koreans suddenly attacked, killing the two U.S. officers and injuring four Americans and four South Koreans,” Don Oberdorfer reported for The Washington Post. “Witnesses said the North Koreans used the axes intended for tree-trimming as their weapons.”

The poplar incident nearly started a second war between North Korea and the United States, which launched a massive military operation that involved hundreds of troops, B-52 bombers, fighter jets and an aircraft carrier. It was dubbed Operation Paul Bunyan, after the giant lumberjack of American folklore./>

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At the Israeli border, death is equal to life?

Say what you will about root causes and immediate ones — about incitement and militancy, about siege and control, about who did what first to whom — one thing is clear. More than a decade of deprivation and desperation, with little hope of relief, has led thousands of young Gazans to throw themselves into a protest that few, if any, think can actually achieve its stated goal: a return to the homes in what is now Israel that their forebears left behind in 1948.

In five weeks of protests, 46 people have been killed, and hundreds more have been badly wounded, according to the Gaza health ministry.

[ .. ]

“It doesn’t matter to me if they shoot me or not,” he said in a quiet moment inside his family’s tent. “Death or life — it’s the same thing.”

**

After 3,000 miles, the American border:

A long, grueling journey gave way to what could be a long, uncertain asylum process Sunday as a caravan of immigrants finally reached the border between the United States and Mexico, setting up a dramatic moment and a test of President Trump’s anti-immigrant politics.

More than 150 migrants, part of a caravan that once numbered about 1,200 and headed north in March from Mexico’s border with Guatemala, were prepared to seek asylum from United States immigration officials.

But in what was likely to be one of many curves on the road, the migrants were told Sunday afternoon that the immigration officials could not process their claims, and they would have to spend the night on the Mexican side of the border.

**

When I was yet a boy, I was sent out with a companion, both of us armed with .303 rifles dating back to World War Zero, to guard the grounds of our school, Wellington College, named for the Iron Duke, from Frank Mitchell aka “The Mad Axeman”, named for his murder rampage, who had escaped a couple of hours earlier from Broadmoor Hospital for the Criminally Insane, named for its location and inmates, whose grounds were near our own in the scrublands near Sandhurst, the British West Point, with some sort of common geist haunting the three establishments.

My mild afright patrolling for the Axeman — if I confronted him, should I cry out “Stand and deliver” or “Who goes there”?? — can hardly compare with the terror inspired by North Korean troops equipped with axes..

Nor can my six year term as a boarder at Wellington, where I was once beaten — four, I think, with a bamboo cane — for doing the Times crossword puzzle in preference to my maths homework, possibly compare with the sense of confinement experienced by the Gaza Palestinians..

San Diego beaches, however, I have some little experience of — that’s San Diego beach, US of A to the right of the border wall in the photo above; to the left of the wall, however, it’s Tijuana beach, Mexico — and as Rudyard Kipling might have said, “seldom, if ever, the twain shall meet”.

**

Sources:

  • WaPo, At Korean summit in DMZ, ‘deranged’ ax murders still cast a shadow
  • NYT, For Gaza Protester, Living or Dying Is the ‘Same Thing’
  • NYT, Migrant Caravan, After Grueling Trip, Reaches U.S. Border. Now the Really Hard Part
  • See also:

  • Zenpundit, The Korean border / no border dance
  • Zenpundit, Sunday surprise: thinking of the Koreas, more
  • [2014] Gaza siege symmetry

    Monday, August 10th, 2015

    [ by Charles Cameron — a question in aesthetics-as-morality ]
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    Symmetry retains its beauty..

    Gaza-siege symmetry

    even when humans are to be found in the fireball?

    Note as appropriate — this was last year.

    **

    I am reminded of my most cherished passage from Plotinus, Enneads III.ii.15 — so very Shakespearean!

    Murders, death in all its guises, the reduction and sacking of cities, all must be to us just such a spectacle as the changing scenes of a play; all is but the varied incident of a plot, costume on and off, acted grief and lament. For on earth, in all the succession of life, it is not the Soul within but the Shadow outside of the authentic man, that grieves and complains and acts out the plot on this world stage which men have dotted with stages of their own constructing. All this is the doing of man knowing no more than to live the lower and outer life, and never perceiving that, in his weeping and in his graver doings alike, he is but at play; to handle austere matters austerely is reserved for the thoughtful: the other kind of man is himself a futility. Those incapable of thinking gravely read gravity into frivolities which correspond to their own frivolous Nature. Anyone that joins in their trifling and so comes to look on life with their eyes must understand that by lending himself to such idleness he has laid aside his own character. If Socrates himself takes part in the trifling, he trifles in the outer Socrates.

    **

    Chuang-Tzu, quoted by T’an Ssu-t’ung:

    That which is just born is already dead; that which is just dead is already born.

    Symmetry.

    A trinity of bomb

    Wednesday, December 3rd, 2014

    [ by Charles Cameron — photojournalistic fakery and a close shave for who knows who? ]
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    **

    To paraphrase the Athanasian Creed, which contains such phrases as:

    Such as the Father is, such is the Son, and such is the Holy Ghost.
    The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate.
    The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible.
    The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal.
    As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible.
    So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.
    So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God.
    So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord.

    we might say in this case:

    The bomb is Russian, the bomb is Ukrainian, the bomb is Israeli: yet there are not three bombs, but one bomb.

    **

    I am in agreement with Libor Smolik. It is my impression that these three images are not proof of a global similarity of weaponry, but rather of sloppy journalism.

    A hat tip to FPRI’s Clint Watts for passing this tweet along. And I have to admit that “triples” such as this can beat out my DoubleQuotes on occasion. Well spotted, Libor!

    Brilliant use of “DoubleQuote in the Wild” images!

    Thursday, January 2nd, 2014

    [ by Charles Cameron — a succinct and powerful double photo display, excellent for teaching critical thinking ]
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    Seeing is believing, no?

    **

    Hat tip: Tim Mathews.

    A Meditation In Time of War: security

    Thursday, November 22nd, 2012

    [ by Charles Cameron — divine protection in Israel and Kentucky ]
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    So who needs an Iron Dome, or Star Wars?

    I really don’t have access to the Rabbi’s full and detailed views on the matter, but based on what the Jerusalem Post reports, he appears to be advocating that divine intervention is both a necessary and sufficient form of defense against Hamas missiles.

    The Kentucky legislature’s position is somewhat different. The two paragraphs immediately preceding the one I’ve quoted here read:

    No government by itself can guarantee perfect security from acts of war or terrorism.

    and:

    The security and well-being of the public depend not just on government, but rest in large
    measure upon individual citizens of the Commonwealth and their level of understanding, preparation, and vigilance.

    So Kentucky suggests an admixture of government security measures, public vigilance and divine protection.

    **

    Let’s skip around a bit. I’m reminded of Abraham‘s discussion of divine judgment and protection in Genesis 18, which begins —

    And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

    Abraham then quizzes God with incrementally lowering figures until God says:

    I will not destroy it for ten’s sake.

    Scriptures tend to describe acts of God as, well, acts of God – and that’s a category which can include the fall of sparrows, let alone a rain of missiles, a parting of waves, or a pillar of cloud.

    Modernity tends to regard missiles, inbound, as acts of human agency, and likewise with missiles sent up to intercept them.

    **

    Kurt Vonnegut pretty much opens his book, Cat’s Cradle, with the statement:

    No names have been changed to protect the innocent, since God Almighty protects the innocent as a matter of Heavenly routine.

    I’m sure he meant it with a wink and a nod, but I take some comfort from it all the same. You see, I live in a world of both human and mysterious agency — a world of grace and science, science and grace.

    Call me confused, tell me I contradict myself. I can only say with Walt Whitman:

    Do I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes.

    Oh — and in fact it’s more complex, more nuanced than that.


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