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As you probably already know, the US Embassy in Cairo Egypt was stormed today by Islamists supposedly angry about a video on Youtube supposedly made or endorsed by anti-Muslim Quran-burner and bigot Rev. Terry Jones. The embassy, deliberately left without sufficient protection by the Egyptian government of Islamist President  Mohamed Morsi, was overrun, Islamists tore down the US flag and hoisted the black flag of al Qaida while a senior Muslim Brotherhood official has called on the US to “apologize”. All on the anniversary of 9/11.

The US Consulate in Benghazi, Libya was attacked by an Islamist militia with RPGs and small arms, sacked and burned, killing at least one American.

The Obama administration has gambled heavily upon a Mideast policy of engagement verging into appeasement and sponsorship of Sunni Islamist groups’ political and even revolutionary aspirations in the hopes of  co-opting “moderate” or “pragmatic” Islamists into a durable partnership with the United States. The new regime of American-educated Mohammed Morsi, represents the cornerstone of this policy, alongside the Libyan Revolution that toppled Gaddafi. This initiative has been delicately balanced, Nixon-style, with a very tough campaign of unapologetic targeted drone strikes on hard-core al Qaida terrorists in Afghanistan, Pakistan, Yemen and Somalia.

If you have a sense of deja vu, you are harkening back to 1979, when another Democratic administration and an arrogantly uninformed group of senior State Department officials severely misread another, that time Shia, Islamist revolution. We lost several embassies then as well and endured a national humiliation of the Iranian hostage crisis.

But give the Carter administration, it’s due: when the embassy in Teheran was seized or the one in Islamabad burned by military-sponsored Islamist mobs, no State Department official at the time responded with quite this level of truckling moral cowardice and incompetence:

@Mbaha2

@USEmbassyCairo you say all humans are equal but the truth is you hate Muslims and describe us as terrorists when u are the real terrorists

@USEmbassyCairo

@mbaha2 No, that’s not true. We consistently stand up for Muslims around the world and talk abt how Islam is a wonderful religion

Perhaps the time for anxiously politically correct FSOs describing Islam as “a wonderful religion” to an online Salafist hater could wait a few days, at least until Egypt restored the American embassy to it’s sovereign status with an apology and the body of the slain American diplomat is returned to their family from Libya for a decent burial?

“It’s getting bad, Dad—A stewardess was stabbed—They seem to have knives and Mace—They said they have a bomb—It’s getting very bad on the plane—Passengers are throwing up and getting sick—The plane is making jerky movements—I don’t think the pilot is flying the plane—I think we are going down—I think they intend to go to Chicago or someplace and fly into a building—Don’t worry, Dad— If it happens, it’ll be very fast—My God, my God……”

The last words of Peter Hanson, passenger on United Flight 175, spoken to his father Lee Hanson, on his cell phone, 9:03 am, Septermber 11, 2001.

[ by Charles Cameron — with irony, skepticism, and just a dash of dry humor ]
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image from the Ansar forum, h/t to Aaron Zelin

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You’re probably familiar with the idea of a jihadist flag flying over the White House. Anjem Choudry, the British radical Islamist preacher told Christiane Amanpour on ABC This Week a while back:

Indeed, we believe that one day the flag of Islam will fly over the White House. Indeed, there’s even a narration of the prophet where he said that ‘the Judgment will not come until a group of my Ummah conquered the White House’.

I’ve dealt with this hadith before as it happens, and pointed out that in one telling the Prophet is asked which “white palace” he’s referring to and replies that he’s referring to the palace of Khosrau (Chosroes) I of Persia:

Jabir b. Samura said:

I heard the Messenger of Allah (may peace be upon him) say on Friday evening, the day on which Ma’ez al-Aslami was stoned to death (for committing adultery): A small force of the Muslims will capture the white house. I said: Kisra? he replied Kisra.

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Never mind, Choudary thinks the jihadist flag will fly over the White House on Pennsylvania Avenue — and like-minded protesters in New York even carried a photoshopped image of the concept (below) as a placard at a 2006 rally in New York.

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Hey! Put those two ideas together — a little “more of the same” photoshopping should do the trick — and you’d have a magnificent end to the Cold War, eh?

Maybe that’s what Choudary meant when he said, earlier in the same conversation with Amanpour:

Well, just let me say that Islam has a solution for all of the problems that mankind faces.

I suppose that’s one way to avoid a clash of civilizations — have just one guy holding both cymbals, right?

[ by Charles Cameron — comparative contemporary crucifixions, an ugly, ugly business whenever, wherever and by whomsoever… ]
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I don’t suppose MEMRI — which is after all, as its name suggests. focused on the Middle East — will be taking note of the recent crucifixion in Michoacan, Mexico, but any ZP readers who saw my recent post about the crucifixion MEMRI documented in Yemen (upper panel) might find the following from a “technical note” at SWJ about the Michoacan crucifixion of a rapist (lower panel) illuminating:

It would have been more expedient to simply hang Martinez Cruz by a rope over the traffic sign but instead the time and effort was taken to symbolically crucify him. This act, along with the accompanying narco message, the way in which the alleged rapist was forcibly taken from police custody, the severing of the male genitalia, and the fact that the incident took place in Michoacán all provide a “contextual basis” which suggests that elements of either La Familia or Los Caballeros Templarios (the Knights Templars) splinter group/successor are involved with this abduction and subsequent torture-killing. Both groups in the past have carried out public humiliations and torture-killings against those they deem as undesirables and threats to civil society. Viewing themselves as protectors of the citizenry of Michoacán, both groups, which expose cult-like Christian beliefs, would thus likely view such a symbolic crucifixion as indicative of god’s judgment on a sinner. If this interpretation is accurate, then this barbaric incident would represent another small escalation in radicalized Christian cult-like behaviors emerging in Michoacán.

Robert Bunker, with whom followers of the blog will be familiar, wrote this piece for SWJ and has added this in a striking addendum:

A recent precedent for the threat of Christians crucifying others in Mexico exists. In September 2011, seventy evangelical protestants were forced to flee from the village of San Rafael Tlanalapan, about 45 miles West of Mexico City, after being threatened with lynching and crucifixion if they remained in the village. The instigator of the threat was Father Ascensión González Solís, the local parish priest, who was subsequently forced to retire.

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Dangling thoughts:

Religious sanction can at times elicit violence from the merely pious…
The religiosity of the extremely violent is itself liable to be extremely violent…

[ by Charles Cameron — I thought it might be timely to consider trinary thinking in light of Zen‘s recent post featuring Clausewitz‘ Trinity ]
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I know, it sounds inherently ridiculous, but what would happen if we thought in threes instead of twos? I mean, we tend to see things in terms of black and white, good and bad. Let’s set up a binary of our own — US President George W Bush vs the Aymara of the Andes and Altiploano:

Two into three won’t go, as they used to say in math class when I was a kid.

Hegel thought otherwise. Hegel thought two needed to move on into three, or we’d be stuck with binaries in stasis for ever. Hegel’s dialectic is about the possibility called three — which opens the otherwise static two up to various kinds of process…

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We tend to view conflicts in binary terms: “who goes there, friend or foe?” is the challenge I was supposed to offer Mad Mitch the Axe Man if I ran across him as a CCF trainee in the grounds of my old school, Wellington College.

What is conflict is viewed in trinary?

Here is Chris Crawford, from his justly famous 1982 Art of Computer Game Design:

The advantage of asymmetric games lies in the ability to build nontransitive or triangular relationships into the game. Transitivity is a well-defined mathematical property. In the context of games it is best illustrated with the rock-scissors-paper game. Two players play this game; each secretly selects one of the three pieces; they simultaneously announce and compare their choices. If both made the same choice the result is a draw and the game is repeated. If they make different choices, then rock breaks scissors, scissors cut paper, and paper enfolds rock. This relationship, in which each component can defeat one other and can be defeated by one other, is a nontransitive relationship; the fact that rock beats scissors and scissors beat paper does not mean that rock beats paper.

We’re back in play…

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Here, too, is a bit from m’friend Wm. Benzon, jazz-player, blogger, polymath:

Three against two is one of the most important rhythm ‘cells’ in all of music. What do I mean, three against two? You play three evenly spaced beats in one ‘stream’ in the same period of time you play two evenly spaced beats in another ‘stream.’ It sounds simple enough but, the problem is that three and two do not have a common divisor, making the ‘evenly spaced’ part of the formula a bit tricky. The two patterns coincide on the first beat, but the second and third beats of the three-beat stream happen at different times from the second beat of the two-beat stream. And if you think that’s a lot of verbiage for something that ought to be simple, when then you’re beginning to get the idea.

Noting that the brain has a hard time moving from two to three this way, Benzon quotes old-time piano virtuoso Joseph Hoffman:

In faster motion it is far better to practise at first each hand alone and with somewhat exaggerated accents of each group until the two relative speeds are well established in the mind. Then try to play the two hands together in a sort of semi-automatic way. Frequent correct repetition of the same figure will soon change your semi-automatic state into a a conscious one, and thus train your ear to listen to and control two different rhythms or groupings at the same time.

Those readers already familiar with my insistence on many-voiced (ie polyphonic) listening will quickly grasp that Hoffman is speaking of just that kind of broadening of our mental horizons — of our thinking capacities.

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I’d like to close part 1 of this two part post within my “Numbers by the numbers” series, with a quote from LtGen Paul Van Riper (USMC Ret.), The Foundation of Strategic Thinking at Infinity Journal:

The United States and its allies need senior civilian officials and military officers who grasp the fundamental nature of systems, are adept at building shared mental models, comprehend the significance of Clausewitz’s paradoxical trinity, understand operational art and can connect strategic thinking with tactical actions through operational design. These are the true competencies of modern defense professionals.

As in conflict, as in Clausewitz, so in conflict resolution: we need to be able to think in trinary — in trinities — and beyond.

More on that — which interested me enough that I once designed a trinary game of my own, played with great splash and delight by three kids in a swimming pool — in the second part of this post.