The dead brood over Europe, the cloud and vision descends over chearful France;
O cloud well appointed! Sick, sick: the Prince on his couch, wreath’d in dim
And appalling mist; his strong hand outstretch’d, from his shoulder down the bone
Runs aching cold into the scepter too heavy for mortal grasp. No more
To be swayed by visible hand, nor in cruelty bruise the mild flourishing mountains.
That’s only the first stanza of the 300-odd lines of Book the First out of Seven, only the First having been published. Much to chew on, both in the French Revolution and its aftermath, and in that first stanza of Bkake‘s poem.
Abbasid Baghdad did produce its own semi- legendary criminals. Many tales were told of the ingenious exploits of the ninth-century master-thief, al-Uqab (‘the Eagle’), among them the story of a bet he had with a certain doctor that within a set period of time alUqab could steal something from the doctor’s house. Although the house was closely guarded, alUqab drugged the guards. Then, posing as an apparition of Jesus and making use of hypnotism, he succeeded in stealing off with the dcotor himself.
Robert Irwin was an Oxford contemporary & fellow-traveller.
In 1963, a human skull was discovered in a pub in south-east England. The handwritten note found inside revealed it to be that of Alum Bheg, an Indian soldier in British service who had been blown from a cannon for his role in the 1857 Uprising, his head brought back as a grisly war-trophy by an Irish officer present at his execution. The skull is a troublesome relic of both anti-colonial violence and the brutality and spectacle of British retribution.
Ooh, grue! Cf. the food of that served in the Arkansas penal system.
We know next to nothing about the author of the poem which has come to be called Sir Gawain and the Green Knight. It was probably written around 1400. In the early 17th century the manuscript was recorded as belonging to a Yorkshireman, Henry Saville of Bank. It was later acquired by Sir Robert Cotton, whose collection also included the Lindisfarne Gospels and the only surviving manuscript of Beowulf . The poem then lay dormant for over 200 years, not coming to light until Queen Victoria was on the throne, thus leapfrogging the attentions of some of our greatest writers and critics. The manuscript, a small, unprepossessing thing, would fit comfortably into an average-size hand, were anyone actually allowed to touch it. Now referred to as Cotton Nero A X, it is considered not only a most brilliant example of Middle English poetry but also as one of the jewels in the crown of English Literature; it now sits in the British Library under conditions of high security and controlled humidity.
This first book returns to ‘Our Roots’ with a behind-the-scenes look straight from the eye of the social-change hurricane that swept North America during the turbulent times of the 1960s. Rennie Davis was the coordinator of the largest coalition of anti-war and civil rights organizations during that era. Now in vivid detail, he explains how the Sixties movement ignited and expanded, growing in strength and staying power. A compelling, riveting story, it was written to inspire today’s generation to stand on the shoulders of those who came before and arise again to change the world. Like a snowball tumbling down the mountain to become an avalanche that takes out the concrete wall of fear and divide, today’s movement will not be ignored or stopped.
This book is today’s must-read gift to yourself and your friends to uplift humanity and change the world.
Rennie is an old friend, story for another day. Hat-tip: Rennie Davis.
Written by one of the leading scholars of Japanese religion, The Fluid Pantheon is the first installment of a multivolume project that promises to be a milestone in our understanding of the mythico-ritual system of esoteric Buddhism—specifically the nature and roles of deities in the religious world of medieval Japan and beyond. Bernard Faure introduces readers to medieval Japanese religiosity and shows the centrality of the gods in religious discourse and ritual; in doing so he moves away from the usual textual, historical, and sociological approaches that constitute the “method” of current religious studies. The approach considers the gods (including buddhas and demons) as meaningful and powerful interlocutors and not merely as cyphers for social groups or projections of the human mind. Throughout he engages insights drawn from structuralism, post-structuralism, and Actor-network theory to retrieve the “implicit pantheon” (as opposed to the “explicit orthodox pantheon”) of esoteric Japanese Buddhism (Mikky?).
Hat-tip: just in from friend Gilles Poitras.
Enough of books — heres a personal photo — friend Neil Ayer with a Rothka at the Museum of Fine Arts, Boston:
She has the same magic touch with the multitudes of flesh-and-blood rogues who flock to her for redemption. It’s Ivanka who first brought Gen. Michael “Lied to the FBI” Flynn into the administration, according to the New Yorker; she praised him for his “amazing loyalty” and offered him his choice of positions at a transition-team meeting. One person present said, “It was like Princess Ivanka had laid the sword on Flynn’s shoulders and said, ‘Rise and go forth.'”
The laying on of that princess sword seems to be Ivanka’s favorite pastime. In 2006, when she was 25, she toured Moscow with Felix Sater, who in 1998 pleaded guilty to a $40-million stock fraud scheme run by the Russian mafia. She also collaborated with the Soviet-born businessman Tamir Sapir, whose top aide in 2004 pleaded guilty to a racketeering conspiracy with the Gambino crime family.
Wow, I’m impressed. I’m not quite sure what Dr Jane McGonigal is up to with her war games, but the generals who participated in the table-top exercise in Hawaii simulating a war with North Korea might like to try them.. Gen. Mark A. Milley, the Army’s chief of staff, and Gen. Tony Thomas, the head of Special Operations Command.
In the closed-door remarks, a recording of which was obtained by CNN, Trump also praised China’s President Xi Jinping for recently consolidating power and extending his potential tenure, musing he wouldn’t mind making such a maneuver himself.
“He’s now president for life. President for life. No, he’s great,” Trump said. “And look, he was able to do that. I think it’s great. Maybe we’ll have to give that a shot some day.”
The remarks, delivered inside the ballroom at his Mar-a-Lago estate during a lunch and fundraiser, were upbeat, lengthy, and peppered with jokes and laughter
That’s all fun and games. Wait till Xi Jinping goes full Mao:
Oh, ah — the immortality’s not just for Mao, it’s for all of us. ANd Lifton’s thesis is a meditation on the one and the many!
Lifton undertook his book to supply an ingredient which he felt was lacking in current accounts of the Cultural Revolution: namely the link between psychological phenomena and historical framework, between the feeling of individuals and the events taking place around them.
Briefly, Lifton argues that individuals relate to history and to other men by means of symbols. The symbols themselves vary in response to the historical context–different events make different symbols relevant. But their ultimate purpose is to give men a sense of connection with their past and future: to provide a sense of unity with other men and with history–a sense of immortality.
>onald Trump’s spiritual adviser Paula White has told people to send her money – ideally their January salary – in order to receive blessings, or face divine consequences. [ .. ]
‘Right now I want you to click on that button, and I want you to honour God with his first fruits offering,’ she said in the video.
‘If God doesn’t divinely step in and intervene, I don’t know what you’re going to face – he does,’ she said. [ .. ]
Explaining the theory behind her appeal for cash, she said: ‘January is the beginning of a new year for us in the Western world. Let us give to God what belongs to him: the first hours of our day, the first month of the year, the first of our increase, the first in every area of our life. It’s devoted…The principle of first fruits is that when you give God the first, he governs the rest and redeems in.’
By way of explanation?
When I look over my shoulder What do you think I see?
Some other cat looking over His shoulder at me
And he’s strange, very very very strange
Two points about her commentary strike my interest. The first had to do, specifically, with symmetry, an old hobby-horse of mine as you may know:
Steve Helber shot an image of peculiar symmetry, in which a man of fortitude was bearing a different light. Two men extend weapons: one is the Confederate flag, furled, hiding its retrograde design, and the other is an aerosol can, modified to eject fire. The figures stand in a classical configuration, on the diagonal, as if a Dutch master has placed them just so.
The second made reference to theology..
The composition of this photo is fiercely theological. The black man is wielding what the black theologian James Cone, quoting the prophet Jeremiah, might call the “burning fire shut up in my bones,” what James Baldwin would have identified as “the fire next time.” (Cornel West, a student of Cone, has advanced the liberatory concept of “black prophetic fire”; West travelled to the city to march with members of Charlottesville’s faith community on Saturday.) It is a pose that upsets a desire for docility; it’s a rebuke to slogans such as “This is not us” or “Love not hate.” This graceful man has appropriated not only the flames of white-supremacist bigotry but also the debauched, rhetorical fire of Trump, who gloated, earlier this week, that he would respond to a foreign threat with “fire and fury.” The resistance has its fire, too.
I don’t think I see that image the same way St. Félix does. She sees fire on both sides — the fires of the tiki torches in the hands of the supremacists, though they are absent from this particular pohotograph, and the fire visible in the photo, wielded by the “man of fortitude”. Using an improvised flame-thrower strikes me as, if anything, more menacing than waving a furled flag, to be honest, and even though flame-man is in the lower position, his flame makes him, in my eyes, the dominant figure in the composition — and flag-wielder, correspondingly, even though holding the higher ground, more the underdog,
While my sympathies would naturally lie with those who protest supremacism rather than those who proclaim it, this image at first saddens me with the spectacle of fire-power unilaterally vielded by the guy I’d otherwise cheer for — and it’s only when I read a little deeper —
Long said that the protest had seemed peaceful until “someone pointed a gun at my head. Then the same person pointed it at my foot and shot the ground.”)
— that I began to understand why he, rather than the supremacist, might be the one who has feeling most threatened.
I feel ambiguous, then, about St Félix’ reading of the photo, but grateful that someone has an eye out for form, art, symmetry, in the photo-reporting of a vile, incendiary event.
[ by Charles Cameron — wondering if the same mind (Beau Willimon?) suggested both? ]
Two very different modes of factual reality found their ways into the fictional world of House of Cards, Season 3, American version, and I found the two choices pretty interesting. I’ve recently found clips relating to both on YouTube, so here they are for your consideration:
Taking those two choices together is a bit like juxtaposing Gregorian chant and punk rock — which, come to think of it, is pretty close to what I was getting at in my first ever Riot Grrls post, Pussy Riot, Holy Foolishness and Monk Punk.
Contemplation and activism — poles apart, or one the mainspring for the other?
Zenpundit is a blog dedicated to exploring the intersections of foreign policy, history, military theory, national security,strategic thinking, futurism, cognition and a number of other esoteric pursuits.