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[ by Charles Cameron — on caterpillars, butterflies, psyche and the alephs of Georg Cantor, with a glance at the vertiginous idea it might be “boxes all the way up and down”… ]
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Let’s get the science — which is quite fascinating — taken care of first. Here’s our best current visualization of how a caterpillar, after crafting its cocoon, prepares to become a butterfly:

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Words can sometimes tell us some things that images can’t — or explain things to parts of us that simply cannot comprehend them visually — so here for parallel processing is an account of part of the same business from Scientific American:

How does a caterpillar rearrange itself into a butterfly? What happens inside a chrysalis or cocoon?

First, the caterpillar digests itself, releasing enzymes to dissolve all of its tissues. If you were to cut open a cocoon or chrysalis at just the right time, caterpillar soup would ooze out. But the contents of the pupa are not entirely an amorphous mess. Certain highly organized groups of cells known as imaginal discs survive the digestive process. Before hatching, when a caterpillar is still developing inside its egg, it grows an imaginal disc for each of the adult body parts it will need as a mature butterfly or moth—discs for its eyes, for its wings, its legs and so on. In some species, these imaginal discs remain dormant throughout the caterpillar’s life; in other species, the discs begin to take the shape of adult body parts even before the caterpillar forms a chrysalis or cocoon. Some caterpillars walk around with tiny rudimentary wings tucked inside their bodies, though you would never know it by looking at them.

Once a caterpillar has disintegrated all of its tissues except for the imaginal discs, those discs use the protein-rich soup all around them to fuel the rapid cell division required to form the wings, antennae, legs, eyes, genitals and all the other features of an adult butterfly or moth.

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It’s just possible that the bear’s ability to “die” in the winter and “be reborn” in spring gave use the original cirumpolar bear cult — and more generally, a propensity to believe that resurrection from the dead might be a physical, existential human possibility.

Humans watch animals pretty diligently — my old friend and mentor Wallace Black Elk once told me:

We watch the deer, and when they’re sick they know which plant is their aspirin: they eat that green medicine, and drink water. So we have deer medicine. We don’t need the mass-produced kind.

I don’t have the exact quote, but he also observed somewhat wryly that scouts from pharmaceutical companies used to watch him and see what medicines he used, in much the same way…

And if there’s any natural process that humans have watched with equivalent metaphysical interest to that which they may have shown in observing the bear’s pattern of hibernation and return, it would have been the process of metamorphosis in butterflies — whose name in Greek, psyche, is also the word for soul.

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WB Yeats had a sense of the butterfly transcending both day-to-day human logic and death itself, when he wrote in his poem Tom O’Roughley:

‘Though logic choppers rule the town,
And every man and maid and boy
Has marked a distant object down,
An aimless joy is a pure joy,’
Or so did Tom O’Roughley say
That saw the surges running by,
‘And wisdom is a butterfly
And not a gloomy bird of prey.

adding just a few lines later:

What’s dying but a second wind?

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What I’d like to do here is to take us from the plodding science of linear thought to which Yeats was (among other forms of linearity) objecting, towards the science — and poetry — of complexity, of nuance.

And I’d like to do it by skipping a couple of thoughts like a stone across water, inviting you to watch the ripples…

These are the leaps that connect the dots.. the creative leaps. And some leaps, it seems to me, are bigger and more demanding than others.

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Is the leap from cocoon to butterfly in Hutching‘s quote really quite a huge leap? It certainly keeps some of our best scientists busy uncovering its hidden secrets. And the leap from butterfly to tornado, that Lorenz made? That would appear to me to be a larger leap, requiring a different mode of perception. And skipping from Hutchings to Lorenz, can we skim our stone of thought even further?

Putting two and two together is one thing: imagining “aleph null” for the first time, as Cantor did, that would be something else altogether. From two to four, I’m tempted to say, is a quantitative leap, while the imaginative leap from four, ten, or ten thousand to the alephs is qualitative.

How should we recognize and connect widely separated — yet deeply entangled — dots? What would prove to be the richest and most profound of creative leaps? Is there a move that will take us not just out of this box into the box it came in — but out of a whole matrioshka nest of boxes?

Those are the questions in my sandbox about now.

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When we next meet, I’ll try to tie them in with this diagram that Adam Elkus recently pointed us to —

and with Hermann Hesse‘s Glass Bead Game for good measure.

[ by Charles Cameron — squeezed between the space of astronomers and the paradise of the believers, is there yet room for the dancing play of poetry, music and imagination? ]
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My first question for you today would be — do you believe in Alice?

And further to that, do you believe in the Red Queen?

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Two things collided to cause me to write this post today. First, Emptywheel opened her blog post on Putin’s outing of an American spy today with a quote from Lewis Carroll:

‘I declare it’s marked out just like a large chessboard!’ Alice said at last. ‘There ought to be some men moving about somewhere–and so there are!’ she added in a tone of delight, and her heart began to beat quick with excitement as she went on. ‘It’s a great huge game of chess that’s being played–all over the world -– if this is the world at all, you know. Oh, what fun it is!’

I can’t really ignore Lewis Carroll when he crops up in my morning feed like that: he’s a Christ Church man and a poet, as I am, and it would be rude of me to ignore him. And besides, what he’s on about here is the world-as-game concept, which is never far from my mind — hence my inclusion of that question about the Red Queen.

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And second, mermaids.

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It gets more interesting, you see. Because what collided with that first question was a conversation @khanserai aka Humera Khan was having with @mujaahid4life aka Abdallah via Twitter, in which the Harry Potter books were discussed and the topic of unimaginative clerical fatwas on games and works of fiction came up. At which point, Abdallah pointed us all to this now-archived fatwa regarding the permissibility of eating mermaid flesh:

Ruling on eating mermaids

A mermaid is a creature that lives in water and looks like a human. As to whether it really exists or it is a mythical being, that is subject to further discussion.

It says in a footnote in al-Mawsoo’ah al-Fiqhiyyah (5/129): From the modern academic resources that are available to us, it may be understood that the mermaid, which is called Sirène in French, is a mythical creature that is described in fairy tales as having an upper body like a woman and a lower half like a fish.

See the French Larousse encyclopédique on the word Sirène.

The encyclopaedia goes on to say: The widespread notion in ancient times was that the wonders and animals of the sea were more and greater than the wonders of dry land, and that there was no kind of animal in the sea that did not have a counterpart on land. This was confirmed by Prof. Muhammad Fareed Wajdi in his encyclopaedia, quoting from modern academic sources. See: Daa’irah Ma’aarif al-Qarn al-‘Ishreen: Bahr – Hayawiyan. End quote.

Al-Dumayri said in Hayaat al-Haywaan al-Kubra: Mermaid: it resembles a human but it has a tail. Al-Qazweeni said: Someone brought one of them in our time. End quote.

Many of the fuqaha’ mentioned mermaids and differed on the ruling concerning them. Some of them said that they are permissible (to eat) because of the general meaning of the evidence which says that whatever is in the sea is permissible. This is the view of the Shaafa’is and Hanbalis, and is the view of most of the Maalikis and of Ibn Hazm and others. And some of them regarded it as haraam because it is not a kind of fish. This is the view of the Hanafis and of al-Layth ibn Sa’d.

Ibn Hazm (may Allaah have mercy on him) said in al-Muhalla (6/50): As for that which lives in the water and cannot live anywhere else, it is all halaal no matter what state it is in, whether it is caught alive and then dies, or it dies in the water and then floats or does not float, whether it was killed by a sea creature or a land animal. It is all halaal to eat, whether it is the pig of the sea (i.e., a dolphin), a mermaid, or a dog of the sea (i.e., shark) and so on. It is halaal to eat, whether it was killed by an idol-worshipper, a Muslim, a kitaabi (Jew or Christian) or it was not killed by anyone.
What’s outside the box?

And it goes on… ending, mercifully:

And Allaah knows best.

Sometimes I think those might be my favorite words evvah!

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Are mermaids real enough for religious scholarship to address them?

Is Alice?

John Daido Loori Roshi, late zen master and abbot of the Mountains and Rivers Order’s Mt Tremper abbey, once gave a teisho using a passage from Alice as his koan:

Many Zen koans contain references to myths and folktales of ancient India, China, and Japan. Since Westerners generally are not familiar with these stories, koan study without extensive background information is often a frustrating and exasperating process.

In this dharma discourse, Abbot John Daido Loori fashions a koan, complete with pointer and capping verse, from a classic of children’s literature, Lewis Carroll’s Alice in Wonderland. The koan revolves around Alice’s encounter with a caterpillar who explains the magical properties of a special two-sided mushroom that to Alice’s eyes appears perfectly round. Alice’s struggles with this dilemma make for a stimulating story that mirrors the conflicts and dualities we face in our everyday life.

You can read it here.

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All of which brings me to the question of the place of deep imagination in a sometimes shallow world.

Alice, do you believe in her? Mermaids and Macbeth mean something to sailors and theater-folk, respetively. Angels? If angels, then the djinn, too? Christian scripture speaks for the existence of one, the Qur’an of both — is one more probable, more real, perhaps, than the other?

And what of the gandharvas and apsaras — middle panel — the celestial musicians and airy dancers who move to their music? Is there any poet who can claim never to have sensed them?

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And thus we come to Robert Graves and the muse as he depicts her, in his book The White Goddess, and in many poems such as this:

In Dedication
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Your broad, high brow is whiter than a leper’s,
Your eyes are flax-flower blue, blood-red your lips,
Your hair curls honey-colored to white hips.

All saints revile you, and all sober men
Ruled by the God Apollo’s golden mean;
Yet for me rises even in November
(Rawest of months) so cruelly new a vision,
Cerridwen, of your beatific love
I forget violence and long betrayal,
Careless of where the next bright bolt might fall.

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But here the waters are getting deeper…

[by J. Scott Shipman]

Mark your calendars: Boyd and Beyond 2013 will be held at Quantico, Virginia, on 11 and 12 October 2013.

More details to follow.

From the State Department Human Rights Report on Russia under the Putin administration:

….The law forbids officials from entering a private residence except in cases prescribed by federal law or on the basis of a judicial decision. The law also prohibits government monitoring of correspondence, telephone conversations, and other means of communication without a warrant and prohibits the collection, storage, utilization, and dissemination of information about a person’s private life without his or her consent. While these provisions were generally followed, there were allegations that government officials and others engaged in electronic surveillance without judicial permission and entered residences and other premises without warrants.

News from yesterday about the United States government under the Obama Administration:

….The IRS sent Crossroads’ application to ProPublica in response to a public-records request. The document sent to ProPublica didn’t include an official IRS recognition letter, which is typically attached to applications of nonprofits that have been recognized. The IRS is only required to give out applications of groups recognized as tax-exempt.

“In an email Thursday, an IRS spokeswoman said the agency had no record of an approved application for Crossroads GPS, meaning that the group’s application was still in limbo.

and:

Internal Revenue Service officials in Washington and at least two other offices were involved with investigating conservative groups seeking tax-exempt status, making clear that the effort reached well beyond the branch in Cincinnati that was initially blamed, according to documents obtained by The Washington Post.

IRS officials at the agency’s Washington headquarters sent queries to conservative groups asking about their donors and other aspects of their operations, while officials in the El Monte and Laguna Niguel offices in California sent similar questionnaires to tea-party-affiliated groups, the documents show.

and:

The Justice Department secretly obtained two months of telephone records of reporters and editors for The Associated Press in what the news cooperative’s top executive called a “massive and unprecedented intrusion” into how news organizations gather the news.

The records obtained by the Justice Department listed outgoing calls for the work and personal phone numbers of individual reporters, for general AP office numbers in New York, Washington and Hartford, Conn., and for the main number for the AP in the House of Representatives press gallery, according to attorneys for the AP. It was not clear if the records also included incoming calls or the duration of the calls.

In all, the government seized the records for more than 20 separate telephone lines assigned to AP and its journalists in April and May of 2012. The exact number of journalists who used the phone lines during that period is unknown, but more than 100 journalists work in the offices where phone records were targeted, on a wide array of stories about government and other matters.

In a letter of protest sent to Attorney General Eric Holder on Monday, AP President and Chief Executive Officer Gary Pruitt said the government sought and obtained information far beyond anything that could be justified by any specific investigation. He demanded the return of the phone records and destruction of all copies.

“There can be no possible justification for such an overbroad collection of the telephone communications of The Associated Press and its reporters. These records potentially reveal communications with confidential sources across all of the newsgathering activities undertaken by the AP during a two-month period, provide a road map to AP’s newsgathering operations and disclose information about AP’s activities and operations that the government has no conceivable right to know,” Pruitt said.

I look forward to the report by the Russian Ministry of Foreign Affairs on Human Rights in the United States.

WIRED magazine so far is the only outlet to report on this nasty Creepy-State digital authoritarianism buried in the cosmically awful proposed Immigration “Reform”bill:

Biometric Database of All Adult Americans Hidden in Immigration Reform 

….Buried in the more than 800 pages of the bipartisan legislation (.pdf)  is language mandating the creation of the innocuously-named “photo tool,” a massive federal database administered by the Department of Homeland Security and containing names, ages, Social Security numbers and photographs of everyone in the country with a driver’s license or other state-issued photo ID.

Employers would be obliged to look up every new hire in the database to verify that they match their photo.

This piece of the Border Security, Economic Opportunity, and Immigration Modernization Act is aimed at curbing employment of undocumented immigrants. But privacy advocates fear the inevitable mission creep, ending with the proof of self being required at polling places, to rent a house, buy a gun, open a bank account, acquire credit, board a plane or even attend a sporting event or log on the internet. Think of it as a government version of Foursquare, with Big Brother cataloging every check-in.

“It starts to change the relationship between the citizen and state, you do have to get permission to do things,” said Chris Calabrese, a congressional lobbyist with the American Civil Liberties Union. “More fundamentally, it could be the start of keeping a record of all things.”

….“The most worrying aspect is that this creates a principle of permission basically to do certain activities and it can be used to restrict activities,” he said. “It’s like a national ID system without the card.”

For the moment, the debate in the Senate Judiciary Committee is focused on the parameters of legalization for unauthorized immigrants, a border fence and legal immigration in the future.

The committee is scheduled to resume debate on the package Tuesday. 

This provision is flatly unconstitutional, but the Bill of Rights is not held in high esteem by most members of Congress or the largest donors to the Democratic and Republican parties. Big Data  corporations intend to make enormous profits helping advocates of Big Government transform the “normal” of American life into what formally used to be considered appropriate for inmates in a minimum security prison.

Could a far less intrusive scheme be devised to validate employment status? Sure, but that would not hand bureaucrats and stringpullers of the Oligarchy enormous leverage to use someday over every man, woman and child in the United States.

Imagine, you have offended some local worthy with your letter to the editor or your campaign donation to their opponent and suddenly….your debit and credit cards stop working, your employer can no longer issue you your paycheck, you can’t enter any public facilities (the biometric scan rejects you as a “security threat”), the local hospital can’t provide you with medical care (“Access to records denied”). Maybe your driver’s license is suddenly void and the authorities therefore remotely disable your “smart car”. In a keystroke, you can be cyberoutlawed.

To where will you go to escape a powerful person manipulating an omnipresent data system? Or fix a “simple” computer error that is putting your entire life on hold? Or if a hacker gains access to your biometric records?  There are few good and reasonable uses for this kind of system, an enormous number of bad ones and none at all that justify being incorporated into an even a semi-free society.

The digital road to serfdom is being legislated one deceptively presented unread bill at a time.