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Addendum requested: McCants on Gesture

Thursday, May 18th, 2017

[ by Charles Cameron — vexed questions — to bow or not to bow, hold hands, smooch, that funny handshake, dance moves, veil ]
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WIll McCants has lined up his “friendly advice for the poor speechwriter tasked with crafting Trump’s upcoming speech on Islam” in a Politico piece titled Trump Is Giving a Speech About Islam. What Could Go Wrong? The next word, opening McCants’ sub-head? Plenty.

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Thing is, gestures speak loud as words. Here are some of the slippery issues McCants might like to address in terms of gesture.

Bow:

There’s the question of bowing. President Obama may or may not have bowed, or leaned over to give a double-handed handshake. It’s a founding principle that America doesn’t feel deferential to monarchy, and Obama reportedly didn’t bow to Queen Elizabeth when he met her..

Here’s Bill O’Reilly:

If it were me, I wouldn’t hold his hand, I wouldn’t smooch him, I wouldn’t bow, I’d say “Hey, how ya doin’, King..”

Holding hands:

George W Bush holds hands, Chris Matthews and Jon Stweart riff..

Kiss-kiss, aka smooch:

Wolf Blitzer has this one:

Dancing with drawn sword:

Whoda thunkit? This one is truly remarkable, from my Eurocentric perspective…

That no less remarkable handshake:

Veil:

And then there’s one for the women in Trump’s entourage, Melania and Ivanka to be precise. To veil or not to veil?

Here’s Michelle Obama:

If there is humor in much of the above, it is the humor of contrast with expectation..

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Salaam:

Without getting into the details of who greets whom, who goes first and who responds, and in what words, all of which is proper for a Muslim to discuss, I can at least say that the Quran is deeply invested in courtesy of a kind that diplomats would file under “protocol” — as we see in Sura 4 verse 86:

When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.

Are flags additive?

Wednesday, May 17th, 2017

[ by Charles Camerondelicate matters here, please discuss with civility — not civil war ]
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Are flags, as symbolic statements, additive?

I ask this because of three flags whose valences seem to differ considerably, depending on who is viewing them.


The
Gadsden flag flies over every post at ChicagoBoyz, where myself, Zen. Lex and other ZP friends sometimes post, and I don’t believe the ChicagoBoyz approve of racism, so though it may connote a right-leaning position on small government, it’s meaning if carried beyond that would seem to be up for individual grabs.

Consider this New Yorker piece entitled The Shifting Symbolism of the Gadsden Flag:

In recent years, the Gadsden flag has become a favorite among Tea Party enthusiasts, Second Amendment zealots—really anyone who gets riled up by the idea of government overreach. It’s also been appropriated to promote U.S. Soccer and streetwear brands. And this reflects a deeper question, one that’s actually pretty compelling: How do we decide what the Gadsden flag, or indeed any symbol, really means?

One answer involves history. The Gadsden flag is one of at least three kinds of flags created by independence-minded colonists in the run-up to the Revolutionary War, according to the writer and historian Marc Leepson, the author of “Flag: An American Biography.” Liberty flags featured that word on a variety of backdrops; the Pine Tree flag floated the slogan “An Appeal To Heaven” over a depiction of a pine tree. Neither endured like the design of Christopher Gadsden, a Charleston-born brigadier general in the Continental Army. His was by far the coolest, with its menacing rattler and provocative slogan.

and:

“The origins of ‘Don’t Tread On Me,’ “ Leepson summarizes, “were completely, one hundred percent anti-British, and pro-revolution.” Indeed, that E.E.O.C. directive agrees, “It is clear that the Gadsden Flag originated in the Revolutionary War in a non-racial context.”

Good. I’m a Brit, but I can handle an anti-British flag, even if I’m nursing the wounds of loss of Empire.

Volokh picks up the tale:

After a thorough review of the record, it is clear that the Gadsden Flag originated in the Revolutionary War in a non-racial context. Moreover, it is clear that the flag and its slogan have been used to express various non-racial sentiments, such as when it is used in the modern Tea Party political movement, guns rights activism, patriotic displays, and by the military.

However, whatever the historic origins and meaning of the symbol, it also has since been sometimes interpreted to convey racially-tinged messages in some contexts.

Hey, the New Yorker is right — the Gadsden flag does indeed have “Shifting Symbolism”.

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What about this one?

One version of the Confederate flag draws a clear and significant distinction — once again showing that “flag meanings” may vary:

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As someone who is interested in symbolism, and also in what Bakhtin terms heteroglossia, and what I think of (assuming we’re after roughly the same beast) as the counterpoint of ideas, I’m fascinated when these two flags are brought together in a third. I saw this one illustrated in a report in thre Daily Mail titled:

Crews wearing masks, bulletproof vests and helmets remove statue of Confederate President Jefferson Davis from New Orleans

Here’s a better image of the flag itself:

Are the two flags additive? I’d be interested to see a fuzzy-logic Venn diagram of the overlap of meanings between Gadsden and Confederate flags.

Is there a single correct interpretation of any of the three flags (Gadsden, Confederate, & Gadsden-Confederate) that are my topic here?

How would we even decide?

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I’m aware that this is a delicate topic, and would request civil responses from both sides of the aisle, both sides of the police barrier, you know what I mean. As a Brit, again, I can benefit from exposure to views of different (stars and) stripes.

Break it Down Show – Bill Mankins

Tuesday, May 16th, 2017

[Mark Safranski / “zen“]

An episode that will interest those who study all things Afghanistan, COIN, irregular warfare, cultural-linguistic competency, rural environments, HUMINT, insurgency, PME and similar topics,  Jon and Pete interview Bill Mankins at the Break it Down Show:

159 – Bill Mankins

“One of our most compelling guests to date. You’ve never heard Bill Mankins story and that’s about to change.  Bill gets modern combat at a level that you cannot find anywhere else. Fox News, CNN, NPR have all had a chance to get Bill to sit with them and break down the most complex social, military, religious problems anyone can imagine, and they all passed. They didn’t know a great story when it was right in front of them. Nobody but the Break It Down Show has this level of depth and quality…NOBODY The show really breaks into 3 parts.  If you want, skip ahead to Minute 51:30 and get to what Bill is working on…then go back and see why he’s the man for the job…AGAIN this level of clarity, this depth, you’re in for a treat.  Bring a bucket for when your brain explodes.”

Tune in here.

Mankins is spot on in his commentary on the overemphasis of STEM in PME vice humanities and language that provide some understanding of others.

Comey-Trump is far from the FBI’s only concern

Saturday, May 13th, 2017

[ by Charles Cameron — #Malheur — from a lemonade stand to “Russia needs to bomb the United States” ]
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A series of posts from JJ MacNab today:

Nationality is no object, money talks

Saturday, May 13th, 2017

[ by Charles Cameron — whether Russian or Chinese, European or American, the wealthiest are, d’oh, world citizens ]
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Arrangements have been made..

What’s fairly interesting here is the role the purchase of real estate plays in moving indivudals to where their money would like to go.

Sources:

  • Bloomberg, EU Passports for Sale in Sunny Cyprus Lure Rich Russians’ Cash
  • WaPo, PoliticsChina pitch by Kushner sister renews controversy over visa program

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